Tracing the Evidence: Dinah in Post-Hebrew Bible Literature examines the post-biblical literary developments of Dinah, the daughter of Leah and Jacob. According to Genesis 34, Dinah was sexually violated by Shechem; however, there are gaps in the biblical narrative and little written about what happened to her after the fateful time. Tracing the Evidence considers how post-Hebrew Bible traditions have filled in some of those gaps. Some traditions give more information about her day-to-day life, how old she was when Shechem met her, and various details about her subsequent marriage(s) and children.
The Midrash: An Introduction sets forth the way in which Judaism reads the Hebrew Bible. In this masterful presentation, the reader is introduced to the classics of Jewish Bible interpretation, with special attention to the way in which the ribbis of Talmudic times read the Pentateuch, the Book of Ruth, and Song of Songs. The seven Midrash compilations are introduced with a lucid account of their main points, accompanied by selections that give the reader a direct encounter, in English, with the Bible as Judaism understands it. The word midrash, based on the Hebrew root DaRaSH (“search”), means “interpretation” or “exegesis.” Midrash also more formally refers to the compilations of such interpretations of Scripture. As Dr. Jacob Neusner explains, these compilations “reached closure and conclusion in the formative stage of Judaism, that is, the first seven centuries of the Common Era, the time in which the Mishnah (ca. 200), Talmud of the Land of Israel (ca. 400), and Talmud of Babylonia (ca. 600) were written.” Midrash is not so much about Scripture as it is a subordinate part of Scripture: “They did not write about Scripture,” Dr. Neusner says. “They wrote with Scripture … much as painters paint with a palette of colors.” The Midrash: An Introduction is the second volume in Dr. Jacob Neusner’s series of introductory volumes on classical rabbinic literature. As with the first volume – The Mishnah: An Introduction – this book offers the layperson a concise description of the religious literature and, drawing on Dr. Neusner’s own translations of the texts, walks readers through the selections, providing them with firsthand experience with the document itself. As Dr. Neusner says in his preface to The Midrash: An Introduction, “In these pages I mean to make it possible for readers to know one such compilation from the other and so to begin studying their own.”
This second volume of a two-part project on the Mishnah displays a broad selection of approaches to the study of the Mishnah in the contemporary academy. The work derives from Israel, North America, and Europe and shows the intellectual vitality of scholarship in all three centers of learning. What these articles show in diverse ways is that the Mishnah forms a critical focus of the study of Judaism. The authors of these studies represent the best of contemporary scholarship on the Mishnah. Because of the many viewpoints included here, this is the most representative selection of contemporary Mishnah-study available in any collection in a Western language.
Dieses große internationale Standardwerk vereinigt christliche und jüdische Fachleute aus aller Welt. Es stellt die alttestamentliche Exegese von den Anfängen innerbiblischer Schriftdeutung bis zur gegenwärtigen Forschung umfassend dar. Der erste Teilband führt von den Kanonfragen über frühjüdische, neutestamentliche, rabbinische und patristische Deutungen bis zu Augustin. Er endet mit einer Zusammenfassung über Kirche und Synagoge als jeweiligen Mutterboden für die Entwicklung verbindlicher Schriftauslegung. Das Werk ist auf fünf Teilbände angelegt, die im Abstand von ein bis zwei Jahren erscheinen.
The authors of the studies on the Mishnah collected in the present volumes represent the best of contemporary scholarship on that document. In the past thirty years, the Mishnah seen as a document on its own terms has taken its place as a principal focus in the academic study of religion and of Judaism. Many university scholars have participated in the contemporary revolution in the description, analysis, and interpretation of the Mishnah. Nearly all the publishing scholars of the academy (as distinct from the yeshiva or rabbinical seminary) who are now at work are represented in this project, ultimately planned for three volumes. In this and the companion volumes, the editors place on display a broad selection of approaches to the study of the Mishnah in the contemporary academy. What they prove in diverse ways is that the Mishnah defines the critical focus of the study of Judaism. It is a document that rewards study in the academic humanities. Because many viewpoints register here, this is the most representative selection of contemporary Mishnah-study available in any state-of-the-question-collection in a Western language.
The papers published in this volume were presented at the Fifth Orion International Symposium (Jerusalem, 2000), which focused on prayer and poetry in light of the Dead Sea Scrolls. The volume examines the recently published poetical and liturgical texts from Qumran against the background of Second Temple Judaism, its biblical antecedents, and later rabbinic developments. The essays treat a variety of prayers and religious practices, as well as major issues in the history of Jewish liturgy. Topics range from magic, mysticism and thanksgiving to lamentation, fast day rituals, communal worship, and the relationship between the prayers from Qumran and the traditional Jewish prayers. The application of new Scrolls material to this breadth of topics constitutes an important contribution to the study of religious poetry, religious practice, and liturgy.
The authors of the studies on the Mishnah collected in the present volumes represent the best of contemporary scholarship on that document. In the past thirty years, the Mishnah seen as a document on its own terms has taken its place as a principal focus in the academic study of religion and of Judaism. Many university scholars have participated in the contemporary revolution in the description, analysis, and interpretation of the Mishnah. Nearly all the publishing scholars of the academy (as distinct from the yeshiva or rabbinical seminary) who are now at work are represented in this project, ultimately planned for three volumes. In this and the companion volumes, the editors place on display a broad selection of approaches to the study of the Mishnah in the contemporary academy. What they prove in diverse ways is that the Mishnah defines the critical focus of the study of Judaism. It is a document that rewards study in the academic humanities. Because many viewpoints register here, this is the most representative selection of contemporary Mishnah-study available in any state-of-the-question-collection in a Western language.
A thorough study of quotation within ancient and modern literatures is the background for this new approach to alleged quotations within the prophetic writings. The common claim that specific verbal parallels result from the conscious repetition of the words of a predecessor is beset by difficulties. After examining quotation in non-prophetic (ancient Near Eastern, early Jewish, Old Testament wisdom and narrative, and modern Western) literatures, Schultz proposes a new model for interpreting verbal parallels that utilizes several criteria for identifying quotation and combines diachronic with synchronic analysis. He then applies this model to five representative verbal parallels involving the book of Isaiah. This book illustrates how an awareness of the versatility of quotation facilitates a more accurate interpretation of verbal parallels, and at the same time calls for greater caution in employing them in support of various theories.
All the evidence for daily, sabbath, and festival prayers in the Qumran scrolls is analysed in detail, document by document. On the basis of formal features and social-liturgical setting, these prayers are compared with each other to uncover divergent prayer traditions. Comparative material beyond the scrolls is used to reassess their place in the development of Jewish prayer. Evidence for prayers of different origin found at Qumran is important for reconsidering the nature of the scrolls, the community(s) which used them, and the history of Jewish liturgy. For several texts significant new reconstructions are offered.
