The Street of Crocodiles in the Polish city of Drogobych is a street of memories and dreams where recollections of Bruno Schulz's uncommon boyhood and of the eerie side of his merchant family's life are evoked in a startling blend of the real and the fantastic. Most memorable - and most chilling - is the portrait of the author's father, a maddened shopkeeper who imports rare birds' eggs to hatch in his attic, who believes tailors' dummies should be treated like people, and whose obsessive fear of cockroaches causes him to resemble one. Bruno Schulz, a Polish Jew killed by the Nazis in 1942, is considered by many to have been the leading Polish writer between the two world wars.
In this provocative collection of essays, a diverse selection of films are examined in terms of the relationship between cinema and the changing urban experience in Europe and the United States since the early 20th century.
This volume assembles critical essays on, and excerpts from, works of contemporary women writers in Britain. Its focus is the interaction of aesthetic play and ethical commitment in the fictional work of women writers whose interest in testing and transgressing textual boundaries is rooted in a specific awareness of a gendered multicultural reality. This position calls for a distinctly critical impetus of their writing involving the interaction of the political and the literary as expressed in innovative combinations of realist and postmodern techniques in works by A. S. Byatt, Maureen Duffy, Zoe Fairbairns, Eva Figes, Penelope Lively, Sara Maitland, Suniti Namjoshi, Ravinder Randhawa, Joan Riley, Michele Roberts, Emma Tennant, Fay Weldon, Jeanette Winterson. All contributions to this volume address aspects of these writers' positions and techniques with a clear focus on their interest in transgressing boundaries of genre, gender and (post)colonial identity. The special quality of these interpretations, first given in the presence of writers at a symposium in Potsdam, derives from the creative and prosperous interactions between authors and critics. The volume concludes with excerpts from the works of the participating writers which exemplify the range of concrete concerns and technical accomplisments discussed in the essays. They are taken from fictional works by Debjani Chatterjee, Maureen Duffy, Zoe Fairbairns, Eva Figes, Sara Maitland, and Ravinder Randhawa. They also include the creative interactions of Suniti Namjoshi and Gillian Hanscombe in their joint writing and Paul Magrs' critical engagement with Sara Maitland.
The concept of “time-image,” this book argues, holds broad potential for the historical interpretation of cultural and aesthetic works. Many works that would not ordinarily be thought to be historical artifacts reveal their intrinsic historical character in light of this innovative interpretative concept. The book’s first section,“Time-Images as Theory and Historiography,” considers alternative temporalities underlying historicizing theories and specific practices of history. Examples treated here include the notion of “retro-avantgardism,” works by the Frankfurt School on the interrelations of images and history, and Mass Observation’s dream documentation project. The second section, “Time-Images in Modernist and Postmodernist Literature,” considers literary instances in which alternative notions of historical time are engaged. These include discussions of Wyndham Lewis and “cultural revolution,” Theodor Adorno’s reading of Samuel Beckett’s Endgame, and Pier Paolo Pasolini’s use of Antonio Gramsci in the practice of poetry and philology. The third section, “Moving Images of Time,” discusses questions of cinema including children’s experience in films depicting traumatic historical events, the Quay Brothers’ animated adaptation of Bruno Schulz’s “Street of Crocodiles,” and Sergei Eisenstein’s and Charles Olson’s engagements in Mexico with pictographic representation, etymology, and archeological time.
Literature often reflects societal change, but it can also effect change by inspiring people to think in new ways. Four authors who encourage readers to question traditional boundaries are Salman Rushdie, Julian Barnes, Jeanette Winterson and Angela Carter. This book takes an in-depth look at the works of these authors with specific emphasis on how they challenge religion (especially in its fundamentalist forms) and its intersections with history, politics, gender and sexuality. The study notes both differences and similarities among the four authors, whose writings broadly represent the major themes in contemporary British literature. Divided into two primary sections, the volume first takes a look at Rushdie and Barnes and their stance regarding historical and political issues. The second section concentrates on gender and sexuality in the writings of Winterson and Carter. Among the works examined are Rushdie's The Satanic Verses and Midnight's Children; Barnes' Flaubert's Parrot and A History of the World in 10 1⁄2 Chapters; Winterson's Boating for Beginners and Written on the Body; and Carter's The Passion of New Eve and Heroes and Villains. The final chapter includes a brief survey of other significant figures in postmodern British literature, including Martin Amis, Ian McEwan, D.M. Thomas, Fay Weldon and Emma Tennant.
"When walking down the street, it is not uncommon to see lost items that have escaped their proper receptacles, but how often does one stop to read the messages left behind? David Lazar has stopped often, capturing the pieces of a "lost world on the streets" and thinking about the life of the discarder from the fragments left behind.Stories of the Street is a series of imaginative meditations-through prose poems, short-short essays, microfictions, and prose pieces without precise genre distinction-of what it means to encounter lost or discarded texts. Rather than simply deconstructing the lists, notes, receipts, or book pages he finds strewn in various cities, Lazar uses them as suggestive, capable of inspiring possible narratives that are at most latent in the text itself. The encounter, then, is an encounter with oneself and the mysteries of cities, where detritus frequently doubles as a sign saying, "Consider this." Lazar's narrative voice ranges in tone from the comically antic to the melancholy. By photographing what he describes as "messages that had escaped their bottles" on-location as found, Lazar has become a flaneur of paper debris, puzzling over the evidence of urban human life"--
Providing a fresh angle on adaptation studies, this study looks at how avant-garde directors and filmmakers have treated literary works in distinct ways.
