Children, family and the state examines different theories of childhood, children's rights and the relationship between children, parents and the state.
Based on an original analysis of qualitative and quantitative material from twenty-two industrialized countries, this book traces the development of state support for families since the turn of the century. Assembling elements from demography, sociology, and economics, it argues that demographic changes have been a major force in bringing population and family issues on to the political agenda. The decline in fertility, the increase in divorce rates and lone-parenthood, and the entry of women into the labour force have all reduced the relevance of systems of state support aimed at traditional male breadwinner-housewife families, and in so doing have forced governments to reform the existing measures of family support. However, the exact nature of these reforms, and the ways family policy has evolved over time, differ considerably across countries.
The authors highlight how structural circumstances in countries with various degrees of industrialization are associated with specific policies. The analyses of womens experiences reveal the variety of ways in which private patriarchy in families combines with public patriarchy in economies and states to create a system of domination which subordinates women. The authors detail how gender is constructed under specific political, economic, and cultural circumstances, and seek to understand how state policies with differing sensitivities to womens issues have produced mixed outcomes for women and their families in the process of economic development.
In a landmark book that's "intriguing [and] provocative" and presents "an original thesis [to explain] this peculiar paradox—we idealize marriage and yet we’re so bad at it” (The New York Times). Andrew J. Cherlin's three decades of study have shown him that marriage in America is a social and political battlefield in a way that it isn’t in other developed countries. Americans marry and divorce more often and have more live-in partners than Europeans, and gay Americans have more interest in legalizing same-sex marriage. The difference comes from Americans’ embrace of two contradictory cultural ideals: marriage, a formal commitment to share one's life with another; and individualism, which emphasizes personal choice and self-development. Religion and law in America reinforce both of these behavioral poles, fueling turmoil in our family life and heated debate in our public life. Cherlin’s incisive diagnosis is an important contribution to the debate and points the way to slowing down the partnership merry-go-round.