"During his reign, Joseph Stalin oversaw the forced resettlement of people by the millions - a maniacal passion that he used for social engineering. Six million people were resettled before Stalin's death. This volume is the first attempt to comprehensively examine the history of forced and semi-voluntary population movements within or organized by the Soviet Union. Contents range from the early 1920s to the rehabilitation of repressed nationalities in the 1990s, dealing with internal (kulaks, ethnic and political deportations) and international forced migrations (German internees and occupied territories)."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
Describes Stalin's mass deportation of more than two million people of 13 nationalities from their homelands to remote areas of the U.S.S.R. between 1937 and 1949.
Burnt by the Sun examines the history of the first Korean diaspora in a Western society during the highly tense geopolitical atmosphere of the Soviet Union in the late 1930s. Author Jon K. Chang demonstrates that the Koreans of the Russian Far East were continually viewed as a problematic and maligned nationality (ethnic community) during the Tsarist and Soviet periods. He argues that Tsarist influences and the various forms of Russian nationalism(s) and worldviews blinded the Stalinist regime from seeing the Koreans as loyal Soviet citizens. Instead, these influences portrayed them as a colonizing element (labor force) with unknown and unknowable political loyalties. One of the major findings of Chang’s research was the depth that the Soviet state was able to influence, penetrate, and control the Koreans through not only state propaganda and media, but also their selection and placement of Soviet Korean leaders, informants, and secret police within the populace. From his interviews with relatives of former Korean OGPU/NKVD (the predecessor to the KGB) officers, he learned of Korean NKVD who helped deport their own community. Given these facts, one would think the Koreans should have been considered a loyal Soviet people. But this was not the case, mainly due to how the Russian empire and, later, the Soviet state linked political loyalty with race or ethnic community. During his six years of fieldwork in Central Asia and Russia, Chang interviewed approximately sixty elderly Koreans who lived in the Russian Far East prior to their deportation in 1937. This oral history along with digital technology allowed him to piece together Soviet Korean life as well as their experiences working with and living beside Siberian natives, Chinese, Russians, and the Central Asian peoples. Chang also discovered that some two thousand Soviet Koreans remained on North Sakhalin island after the Korean deportation was carried out, working on Japanese-Soviet joint ventures extracting coal, gas, petroleum, timber, and other resources. This showed that Soviet socialism was not ideologically pure and was certainly swayed by Japanese capitalism and the monetary benefits of projects that paid the Stalinist regime hard currency for its resources.
Exiled to Siberia In June 1942, the Rudomin family is arrested by the Russians. They are "capitalists -- enemies of the people." Forced from their home and friends in Vilna, Poland, they are herded into crowded cattle cars. Their destination: the endless steppe of Siberia. For five years, Ester and her family live in exile, weeding potato fields and working in the mines, struggling for enough food and clothing to stay alive. Only the strength of family sustains them and gives them hope for the future.
In July 1941, the Soviet Union was in mortal danger. Imperiled by the Nazi invasion and facing catastrophic losses, Stalin called on the Soviet people to “subordinate everything to the needs of the front.” Kazakhstan answered that call. Stalin had long sought to restructure Kazakh life to modernize the local population—but total mobilization during the war required new tactics and produced unique results. Kazakhstan in World War II analyzes these processes and their impact on the Kazakhs and the Soviet Union as a whole. The first English-language study of a non-Russian Soviet republic during World War II, the book explores how the war altered official policies toward the region’s ethnic groups—and accelerated Central Asia’s integration into Soviet institutions. World War II is widely recognized as a watershed for Russia and the Soviet Union—not only did the conflict legitimize prewar institutions and ideologies, it also provided a medium for integrating some groups and excluding others. Kazakhstan in World War II explains how these processes played out in the ethnically diverse and socially “backward” Kazakh republic. Roberto J. Carmack marshals a wealth of archival materials, official media sources, and personal memoirs to produce an in-depth examination of wartime ethnic policies in the Red Army, Soviet propaganda for non-Russian groups, economic strategies in the Central Asian periphery, and administrative practices toward deported groups. Bringing Kazakhstan’s previously neglected role in World War II to the fore, Carmack’s work fills an important gap in the region’s history and sheds new light on our understanding of Soviet identities.
Using rarely seen archival information, this book provides an account of the experiences of the Germans living in the Soviet Union from the early post-revolution period to the post-Soviet era following the collapse of communism.
In late 1943 and early 1944, after the Nazi invasion of Russia had been turned back, Soviet troops descended upon the Caucasus, the Caspian steppes, and the Crimea without warning and brutally deported some one million of their people--Chechens, Ingush, Balkars, Karachai, Kalmyks, and Tatars--to Central Asia, Kazakhstan, and Siberia. Hundreds were executed and thousands more were to die of malnutrition, exposure, and harsh treatment. Not until the late 1950s were some of them allowed to return to their homelands, but then, and even now, under a burden of lies and guilt for the treasonous acts of a few.
The chilling story of Stalin’s crimes against humanity Between the early 1930s and his death in 1953, Joseph Stalin had more than a million of his own citizens executed. Millions more fell victim to forced labor, deportation, famine, bloody massacres, and detention and interrogation by Stalin's henchmen. Stalin's Genocides is the chilling story of these crimes. The book puts forward the important argument that brutal mass killings under Stalin in the 1930s were indeed acts of genocide and that the Soviet dictator himself was behind them. Norman Naimark, one of our most respected authorities on the Soviet era, challenges the widely held notion that Stalin's crimes do not constitute genocide, which the United Nations defines as the premeditated killing of a group of people because of their race, religion, or inherent national qualities. In this gripping book, Naimark explains how Stalin became a pitiless mass killer. He looks at the most consequential and harrowing episodes of Stalin's systematic destruction of his own populace—the liquidation and repression of the so-called kulaks, the Ukrainian famine, the purge of nationalities, and the Great Terror—and examines them in light of other genocides in history. In addition, Naimark compares Stalin's crimes with those of the most notorious genocidal killer of them all, Adolf Hitler.
This book is about a region on the fringes of empire, which neither Tsarist Russia, nor the Soviet Union, nor in fact the Russian Federation, ever really managed to control. Starting with the nineteenth century, it analyses the state's various strategies to establish its rule over populations highly resilient to change imposed from outside, who frequently resorted to arms to resist interference in their religious practices and beliefs, traditional customs, and ways of life. Jeronim Perovic offers a major contribution to our knowledge of the early Soviet era, a crucial yet overlooked period in this region's troubled history. During the 1920s and 1930s, the various peoples of this predominantly Muslim region came into contact for the first time with a modernising state, demanding not only unconditional loyalty but active participation in the project of 'socialist transformation'. Drawing on unpublished documents from Russian archives, Perovi? investigates the changes wrought by Russian policy and explains why, from Moscow's perspective, these modernization attempts failed, ultimately prompting the Stalinist leadership to forcefully exile the Chechens and other North Caucasians to Central Asia in 1943-4.
