The notion of esoteric knowledge is one of the pillars of Islamic intellectual tradition. Though most visible in Sufism, it also dominated the first three and a half centuries of Shi‘ite thought. In this rich anthology, Leonard Lewisohn explores Islamic esotericism through the works of eleven authors who flourished in Persia, Central Asia and Asia Minor from the eleventh to the nineteenth centuries. He presents excerpts from each text in translation, accompanying these with introductions to the author’s life, works and thought. In the course of his erudite and enlightening commentary, he explores the common ground of esoteric thought and terminology, revealing a unity of perspective among Muslim thinkers.
"Traditional Islamic Ethics: The Concept of Virtue and its Implications for Human Rights" concentrates on the subject of Islam and modernity and Islam and human rights, a topic that has become popular and relevant with the rise of globalization and the interest in Islamic extremism and human rights. This book distinguishes itself by operating within the framework of the traditional school of thought or ‘Islamic Traditionalism’. In doing so, it draws on Islam’s 1400-year-old spiritual and intellectual tradition and its understanding of ethics and virtue, along with truth, justice, freedom, and equality. This book argues that Islam’s pre-modern approach is indispensable in creating an organic and integral human rights model for Muslims. The first section argues that the current understanding and implementation of international human rights needs to be more flexible and inclusive if it truly aims to be universal in scope; this is because ‘The Universal Declaration’ and its offshoots are still underpinned by secular-liberal principles, and therefore, are at odds with other cultural traditions. To this end, this section critically explores popular human rights histories and contemporary ethical theories that attempt to justify human rights. The second section of this book provides a general overview on the subject of ‘Islam and Human Rights’. After explaining some of the main problems, this section examines various solutions offered by Muslim academics and scholars, focusing on four different types of Muslim responses to modernity and human rights: liberal, progressive, traditional, and fundamentalist. It concludes that there are ‘spaces of convergence’ between modern-liberal ethics and traditional Islamic virtue ethics while maintaining that there are also fundamental differences and that these differences should be welcomed by human rights theorists and advocates. The book’s intended audience is primarily post-graduate students and professional academics in the fields of Human Rights, Ethical Philosophy, and Islamic Studies (modern Islamic thought, Sufism, Islamic theology, Islamic Philosophy, and Traditionalism). It will also appeal to anyone interested in the subject of Islam and modernity in general and Islam and human rights in particular.
Iran is rarely out of the headlines, and there is likely to be a rush of interest from tourists and investors if the provisional framework agreement reached in April 2015 is implemented, lifting most sanctions in exchange for limits on its nuclear program for at least ten years. Western fascination with Iran is nothing new. For centuries, foreigners have been entranced by a country that is quite distinct from all others in the region. Iran is home to one of the world's oldest civilizations. Travelers have long been seduced by the echoes of the extraordinary ancient history contained in the word "Persia." But Iran is also a modern society that is experiencing great change. Although it is still feeling the effects of the Islamic Revolution of 1979, social restrictions have loosened considerably in recent years. Strict Islamic rules coexist with an increasingly dynamic society driven by an overwhelmingly young population. Animosity toward the West at a political level sits side-by-side with a wholehearted welcome for foreigners as individuals. Culture Smart! Iran takes you beyond the clichés to show how life in Iran really is and how you can feel comfortable in its society. It offers insights into a country full of surprises. Despite Iran's deep commitment to Islam, the pre-Islamic Zoroastrian past is still part of everyday culture. Its language, Farsi, shares linguistic roots with English and French. It is a country where one of the more genuine democracies in the Middle East is overlaid by an unelected theocracy. And where "no thank you" really does sometimes mean "yes please." If nothing else, this entrancing, beautiful, and sometimes infuriating place is a country whose inhabitants genuinely wish visitors Khosh amadi!--Welcome!
This book will fill an important gap in the knowledge of Middle Eastern cities by reconstructing the historical process of Sanandaj's formation and development until the rise of modernization in Iran. It discusses the nature of Kurdish settlements and the interaction between the social and spatial forces that have conditioned the processes and patterns of city formation and development over time. It identifies distinctive aspects of Kurdish settlements, such as their extroverted connection with the landscape, and the fluent interplay between private and public realms in female experience, providing a foundation for further studies of other Kurdish cities in the region. It will be an excellent resource for students and researchers of urban studies, geography, social science, and Kurdish studies.
According to the World Tourism Organization (UNWTO), international tourists engaging in cultural activities accounted for more than 500 million of international tourist numbers in 2017. City tourism relies on culture as a major product, providing benefits not only for interested visitors, but also for the local resident population. New trends in tourism include "experiential tourism", where the interactions between tourists and residents become a key part of the tourism experience and overall customer satisfaction. New technologies and IT applications allow tourists to design their own trip, given the presence of global companies like Trip Advisor, Booking.com and AirBnB. This comprehensive volume explores new trends in cultural tourism, demonstrating how and why culture has become a central factor in tourism. The authors analyse a wide range of relevant issues, including: how heritage-based and cultural tourism could contribute to the sustainability of destinations; the increase of religious travels to and within Arab countries; and how cultural tourism fosters understanding among people and cultures, and could even potentially help to consolidate peace at a regional level. The book also analyses interactions between hosts (the local residents) and guests (the cultural visitors), revisiting the pioneer hippy travelling experiences in Turkey of the 1960s and how they shaped youth culture. This book will be of great interest to students and researchers of cultural tourism. The chapters were originally published in the journal Anatolia.
The first real explorer, for the English, was Anthony Jenkinson. He sailed to Russia and set out into the unknown to discover an overland route, right across Asia. His detailed reports and his map were a revelation for the Tudors. In 1557 Anthony Jenkinson was sent by the merchants of London to try to find an overland route right across Asia to Cathay and the riches of the Orient, setting off a year before Queen Elizabeth I came to the throne. His expedition to the east took place some twenty nine years earlier than the first English expedition to the west. As well as surviving storms, Jenkinson was faced with thieving, illness and several attacks by bandits, before eventually, by sheer persistence, reaching Bokhara, which is now in Uzbekistan. He had completed two thirds of the journey and had reached the ‘Silk Road’ that led to Cambaluc (Beijing), before finding that he could go no further because the route ahead was closed by continuous wars. In later expeditions, he travelled to Persia where he nearly had his head cut off and he also went to Moscow where he managed some extremely tense negotiations with Tsar Ivan the Terrible on behalf of the Muscovy Company. His reports back to the Company in London give us a great insight into what Russia was like at the time, and Tartary and Persia. ‘This book is a lively and carefully researched study of Anthony Jenkinson,’ – Sir Ranulph Fiennes, Bt, OBE ‘This important book fills an undoubted gap in the history of English travellers in the sixteenth century,’ – Professor David Loades, FSA, Emeritus Professor of History at the University of Wales The First English Explorer will appeal to fans of history, particularly those with a strong interest in explorers and eastern travel.
More than ever, there is an urgent need to rediscover timeless and objective principles in order to confront the issues of our times. In this collection of thirty remarkable essays, Lakhani summons us to rediscover the sacred worldview of Tradition, governed by truth, virtue, and beauty, as he addresses some of the most pressing issues today, including fundamentalism, gender and sexuality, religious diversity and pluralism, faith and science, and the problem of evil.
Crazy Culture is a series of broadsides against many widely held misconceptions in both academe and the general public, who is often seen clustering under the politically correct banner of multiculturalism. Heinegg confronts the notion that all culture—especially that of non-westerners and oppressed minorities—is somehow good in itself and that outsiders have no right to criticize or condemn any cultures except their own. He also challenges the view that the term “culture” applies primarily to a handful of masterpieces, as opposed to the great bulk of artistic products and folkways, and that the proper attitude toward the vast spectrum of culture, past and present, is sentimental admiration. Surveying both the history and ideology of cultural realms such as our treatment of animals, religion, sexual norms, politics, economics, urban life, the arts, and athletics, Heinegg deftly identifies and explains ubiquitous traces of cultural sins by humanity.
