Are you overwhelmed by stress, disappointment, or exhaustion? What if you found out that its possible to have the life you truly want? Would that knowledge change the way you live the rest of your life?You can broaden, not lower, your expectations.You can change self-limiting attitudes and open up new opportunities for happiness.You can become a sojourner.A sojourner is a woman who is free to choose her own path and go wherever her dreams take her. Are you ready to create the life you truly want?The Sojourners Passport shares ideas that have helped thousands of women overcome self-defeating beliefs and self-imposed barriers to personal fulfillment.
This book refines the concept of the sojourner vis-a-vis settler which demonstrates the growing significance in contemporary migration issues. It also illustrates the characteristic patterns of contemporary migration by analysing statistical as well as empirical data on Japanese residency in Australia.
Arthur documents the role that Africa's best and brightest play in the new migration of population from less developed countries to the United States. He highlights how Africans negotiate and forge relationships among themselves and with the members of the host society. Multiple aspects of the African immigrants' social world, family patterns, labor force participation, and formation of cultural identities are also examined. He lays out the long term aspirations of the immigrants within the context of the geo-political, economic, and social conditions in Africa. Ultimately, Arthur explains why people leave Africa, what they encounter, their interactions with the host society, and their attitudes about American social institutions. He also provides information about the social changes and policies that African countries need to adopt to stem the tide, or even reverse, the African brain drain. A detailed analysis for scholars, students, and other researchers involved with African and immigration studies and contemporary American society.
Macedonians started immigrating to Canada in the late 1800s, yet the community has never had its history recorded - until now. Lillian Petroff, in her book Sojourners and Settlers, has remedied that omission in an informative and enjoyable manner. She charts the settlement patterns, living and working conditions, religious life, and political activity of Macedonians in Toronto from the early twentieth century to the Second World War. The first Macedonians who came to Toronto lived an almost isolated existence in a distinct set of neighbourhoods that were centred around their church, stores, and boarding houses. They moved with little awareness of the city-at-large since the needs of their families in the old country and political events in their homeland were much more important to them than developments in Toronto and Canada. A greater interest in Canada began to take root only after Macedonians began to think less like sojourners and more like settlers. This transition was often accompanied by a move from bachelorhood to marriage and from industrial labour to individual entrepreneurial activities. Employing a wealth of primary written and oral source material, Petroff tells the remarkable story of the men and women who laid the foundation for what would become a significant community in the Toronto area, which today represents the largest community of Macedonians outside the Balkans.
Among the many groups of Chinese who migrated from their ancestral homeland in the nineteenth century, none found a more favorable situation that those who came to Hawaii. Coming from South China, largely as laborers for sugar plantations and Chinese rice plantations but also as independent merchants and craftsmen, they arrived at a time when the tiny Polynesian kingdom was being drawn into an international economic, political, and cultural world. Sojourners and Settlers traces the waves of Chinese immigration, the plantation experience, and movement into urban occupations. Important for the migrants were their close ties with indigenous Hawaiians, hundreds establishing families with Hawaiian wives. Other migrants brought Chinese wives to the islands. Though many early Chinese families lived in the section of Honolulu called "Chinatown," this was never an exclusively Chinese place of residence, and under Hawaii's relatively open pattern of ethnic relations Chinese families rapidly became dispersed throughout Honolulu. Chinatown was, however, a nucleus for Chinese business, cultural, and organizational activities. More than two hundred organizations were formed by the migrants to provide mutual aid, to respond to discrimination under the monarchy and later under American laws, and to establish their status among other Chinese and Hawaii's multiethnic community. Professor Glick skillfully describes the organizational network in all its subtlety. He also examines the social apparatus of migrant existence: families, celebrations, newspapers, schools--in short, the way of life. Using a sociological framework, the author provides a fascinating account of the migrant settlers' transformation from villagers bound by ancestral clan and tradition into participants in a mobile, largely Westernized social order.
