An account of the second worldwide evangelical revival beginning in America in the mid-19th century, with appendices dealing with the beginnings of the mid-20th century movement.
Francis Schaeffer (1912-1984) was probably the single greatest intellectual influence on young evangelicals of the 1960s and '70s. He was cultural critic, popular mentor, political activist, Christian apologist, founder of L'Abri, and the author of over twenty books and two important films. It is impossible to understand the intellectual world of contemporary evangelicalism apart from Francis Schaeffer.Barry Hankins has written a critical but appreciative biography that explains how Schaeffer was shaped by the contexts of his life -- from young fundamentalist pastor in America, to greatly admired mentor, to lecturer and activist who encouraged world-wary evangelicals to engage the culture around them. Drawing extensively from primary sources, including personal interviews, Hankins paints a picture of a complex, sometimes flawed, but ultimately prophetic figure in American evangelicalism and beyond.
In Awakening the Evangelical Mind, Owen Strachan provides an accessible historical survey of "neo-evangelicalism," tracing the rise of a movement that would change the American church in profound ways that are still felt today.
Interpreting the Great Awakening of the 18th century was in large part the work of Jonathan Edwards, whose writings on the subject defined the revival tradition in America. This text demonstrates how Edwards defended the evangelical experience against overheated zealous and rationalistic critics.
In 1743, sitting quietly with pen in hand, Sarah Osborn pondered how to tell the story of her life, how to make sense of both her spiritual awakening and the sudden destitution of her family. Remarkably, the memoir she created that year survives today, as do more than two thousand additional pages she composed over the following three decades. Sarah Osborn's World is the first book to mine this remarkable woman’s prolific personal and spiritual record. Catherine Brekus recovers the largely forgotten story of Sarah Osborn's life as one of the most charismatic female religious leaders of her time, while also connecting her captivating story to the rising evangelical movement in eighteenth-century America. A schoolteacher in Rhode Island, a wife, and a mother, Sarah Osborn led a remarkable revival in the 1760s that brought hundreds of people, including many slaves, to her house each week. Her extensive written record—encompassing issues ranging from the desire to be "born again" to a suspicion of capitalism—provides a unique vantage point from which to view the emergence of evangelicalism. Brekus sets Sarah Osborn's experience in the context of her revivalist era and expands our understanding of the birth of the evangelical movement—a movement that transformed Protestantism in the decades before the American Revolution.
Murray analyses a crucial period in American religious history,with particular attention to the major theme of the nature ofreligious revival. He rejects the common identification of revival & revivalism, showing that the latter differed from the former both in its origins & in its implications. Whereas in the earlier period, revival was understood as supernatural & heaven-sent, in the later period the ethos was much more man-centred & the methods employed much closer to the manipulative. The change in perspective can be summed up by saying that revival was first viewed as OEsent down, but later seen as OEworked up. A pivotal figure in the change & a major promoter of the new methods, was Charles Grandison Finney (1792-1875). Murray traces developments from the time of Samuel Davies (1763-61), through the age of the Second Great Awakening, to the New York Awakening of 1857-8. In addition to Davies & Finney, major leaders whose names recur in these pages include Archibald Alexander (1772-1851) of Princeton Theological Seminary, Edward D. Griffin (1770-1837) & Asahel Nettleton (1783-1844).Arnold DallimoreAn outstanding biography, scholarly, yet popularly written, of theleading preacher of the eighteenth-century evangelical revival.Whitefield (1714-70) is acknowledged to have made a greaterimpact on evangelical Christianity on both sides of the Atlanticthan any other preacher of the eighteenth century. The firstvolume traces the early career of Whitefield to the end of 1740, atwhich point the twenty-six-year-old was already the most brilliantand popular preacher of the time, and had already, at age 24,commanded the largest congregations yet seen in America. Thesecond volume traces the doctrinal conflict with John and CharlesWesley, Whitefield?s visits to Scotland and Wales, as well as theAmerican colonies, and the emergence of a Calvinistic branch ofMethodism. Also provided are details of Whitefield?s marriage,friendships, ceaseless labours and early death aged 55. The two-volume set casts new light on Whitefield?s early life in Gloucester,religious conditions in England at the commencement of hispreaching ministry, his influence on the Great Awakening of 1739-40 in America, his relationships with the Wesleys, hisphilanthropic endeavours and his impact on all classes of Englishsociety including the aristocracy.