Watchman Nee's treatment of the salvation of the soul is a companion volume to another work, The Latent Power of the Soul. In it he deals with God's positive way with our soul, taming the inordinate power hidden deep within it.
Have you ever asked yourself what changed when you were "born again?" You look in the mirror and see the same reflection - your body hasn't changed. You find yourself acting the same and yielding to those same old temptations - that didn't seem to change either. So you wonder, Has anything really changed? The correct...
Winning souls is the greatest joy and highest calling of a Christian, but to so many of us it feels like a dreaded necessity or feared obligation. In a day when evangelism has become a confusing jumble of methodology, Spurgeon’s crystal clear explanation of what true evangelism is meant to be is life-giving. Spurgeon’s own great faith in God to win souls that shines through on every page of this book is inspirational and moves us to action. Claimed by many as one of the best books ever written on the topic of evangelism, this book will not only ignite a passion for soul winning within you; it will draw you closer in love to the very heart of God.
This document's purpose is to spell out the Church's understanding of the nature of revelation--the process whereby God communicates with human beings. It touches upon questions about Scripture, tradition, and the teaching authority of the Church. The major concern of the document is to proclaim a Catholic understanding of the Bible as the "word of God." Key elements include: Trinitarian structure, roles of apostles and bishops, and biblical reading in a historical context.
Augustine, the man with upturned eye, with pen in the left hand, and a burning heart in the right (as he is usually represented), is a philosophical and theological genius of the first order, towering like a pyramid above his age, and looking down commandingly upon succeeding centuries. He had a mind uncommonly fertile and deep, bold and soaring; and with it, what is better, a heart full of Christian love and humility. He stands of right by the side of the greatest philosophers of antiquity and of modern times. We meet him alike on the broad highways and the narrow footpaths, on the giddy Alpine heights and in the awful depths of speculation, wherever philosophical thinkers before him or after him have trod. As a theologian he is facile princeps, at least surpassed by no church father, schoolman, or reformer. With royal munificence he scattered ideas in passing, which have set in mighty motion other lands and later times. He combined the creative power of Tertullian with the churchly spirit of Cyprian, the speculative intellect of the Greek church with the practical tact of the Latin. He was a Christian philosopher and a philosophical theologian to the full.