There is nothing more important in this life or the one to come than an intimate connection with Jesus. Unfortunately, we have thousands of voices distracting us, and all too often we listen to them. We confuse proximity to God with intimacy with God and are content with a Christian-branded life yet miss out on what we were created for: knowing God intimately. Sharing the touching story of a demon-possessed man who had every reason to run the other way when he encountered Jesus, Heath Adamson shows us how spiritual hunger can overcome our hopelessness, our shame, and our excuses. He encourages us to pursue God regardless of where we've been or where we are, seeing our salvation as a doorway. Once we walk through it, we can discover the love of God in a tangible way. This book is for anyone who longs for a deeper connection to God, who has felt far from peace and hope, and who needs the assurance that God is both interested in who they are and accepts them.
Chase's innovative work uses a compelling blend of theological, scriptural, historical, and cultural discussions to reclaim the role of nature in the formation of Christian spiritual and moral identity.
Perhaps no psalm is more widely known than Psalm 23. Spoken by David during a time of great stress and difficulty, it summons us to lie down in green pastures and walk thru the valley of the shadow of death. Yet so often it seems we do just the reverse, lying down in the valley and fixating on the danger, fear, and uncertainty. We wonder where God has gone and why he doesn't make things right, never considering that perhaps what we perceive as a spiritual trial is actually an invitation from God. In this inspirational examination of Psalm 23, Heath Adamson asks the provocative question: What if the green pasture and valley of the shadow of death is the same place? Uncovering the rich historical and spiritual context of the shepherd's psalm, he explores how God has provided a place of rest for each of us, even in the times of unrest, uncertainty, moral ambiguity, and fear.
A DARING HEIST. A PRICELESS ARTIFACT. A SECRET LOCKED SAFELY AWAY—UNTIL NOW. When Michelangelo’s David is stolen from its museum in Florence, it’s only the latest in a series of audacious raids on the world’s greatest treasures. But American archaeologist Nina Wilde and her husband, ex-mercenary Eddie Chase, discover the raiders’ ultimate target when the Talonor Codex—a cryptic travel journal that Nina found in Atlantis—is snatched from a well-guarded exhibition right in front of their eyes. The codex holds clues to the location of the Vault of Shiva and its mythical contents: the chronicles of the ancient Hindu god of destruction himself. From a deadly shootout in San Francisco to a hidden valley in the snowbound Himalayas, Nina and Eddie must run a labyrinthine gauntlet of ruthless killers, corrupted faiths, and twisted ambitions to reach the sacred vault ahead of a cunning billionaire with a plot to remake the world—after he brings this one crashing down.
Quit playing it safe and start running toward the roar! Now available for the first time in a convenient paperback edition and featuring a brand new group discussion guide. When the image of a man-eating beast travels through the optic nerve and into the visual cortex, the brain sends the body a simple but urgent message: run away! That’s what normal people do, but not lion chasers. Rather than seeing a five-hundred-pound problem, they see an opportunity for God to show up and show His power. Chase the Lion is more than a catch phrase; it’s a radically different approach to life. It’s only when we stop fearing failure that we can fully seize opportunity by the mane. With grit and gusto, New York Times best-selling author Mark Batterson delivers a bold message to everyone with a big dream. This is a wake-up call to stop living as if the purpose of life was to simply arrive safely at death. Our dreams should scare us. They should be so big that without God they would be impossible to achieve. Quit running away from what you’re afraid of. Chase the lion! Change the world! What is your five-hundred-pound dream? In this highly anticipated sequel to his best-selling In a Pit with a Lion on a Snowy Day, Mark Batterson invites lion chasers everywhere to chase dreams so impossible that victory demands we face our fears, defy the odds, and hold tight to God. These are the kind of dreams that will make you a bigger person and the world a better place. Based upon 2 Samuel 23, Chase the Lion tells the true story of an ancient warrior named Benaiah who chased a lion into a pit on a snowy day—and then killed it. For most people, that situation wouldn’t just be a problem…it would be the last problem they ever faced. For Benaiah, it was an opportunity to step into his destiny. After defeating the lion, he landed his dream job as King David’s bodyguard and eventually became commander-in-chief of Israel’s army under King Solomon. Written in a way that both challenges and encourages, this revolutionary book will help unleash the faith and courage you need to identify, chase, and catch the five-hundred-pound dreams in your life.
Don’t trust your instincts—there is a better path to becoming a better man. It’s no secret: today’s men face a dilemma. Our culture tells them that their instincts are either toxic or salvific. Men are left with only two options: deconstruct and forfeit masculine identity or embrace it with wild abandon. They’re left to decide between ignoring their instincts or indulging them. Neither approach helps them actually understand their own masculine experiences nor how those experiences can lead them to become better men of God. The Bible doesn’t shy away from the reality of masculine instincts nor all of the ways those instincts can lead to destruction. Examining the lives of five men of the Bible, The 5 Masculine Instincts shows that these men aren’t masculine role models or heroes but are men who wrestled with their own desires and, by faith, matured them into something better. Through this book you’ll discover your own instincts are neither curse nor virtue. They are the experiences by which you develop a new and better instinct—an instinct of faith. By exploring sarcasm, adventure, ambition, reputation, and apathy, The 5 Masculine Instincts shows you how to better understand yourself and how your own instincts can be matured into something better. This is the path by which we become better men.
Viewed by his contemporaries as a preacher and writer with a prophetic edge, Tozer had a powerful effect on people. James Snyder has done a masterful job of selecting and transcribing sermons from his private collection of rare recordings, and has also captured Tozer, the man, in a biography laced with anecdotes and personal material that only a seasoned researcher could find.
Chichén Itzá ("mouth of the well of the Itza") was one of the great centers of civilization in prehistoric America, serving between the eighth and twelfth centuries A.D. as a religious, economic, social, and political capital on the Yucatán Peninsula. Within the ancient city there were many natural wells or cenotes. One, within the ceremonial heart of the city, is an impressive natural feature with vertical limestone walls enclosing a deep pool of jade green water some eighty feet below ground level. This cenote, which gave the city its name, became a sacred shrine of Maya pilgrimage, described by one post-Conquest observer as similar to Jerusalem and Rome. Here, during the city's ascendancy and for centuries after its decline, the peoples of Yucatán consulted their gods and made ritual offerings of precious objects and living victims who were thought to receive prophecies. Although the well was described by Bishop Diego de Landa in the late sixteenth century, its contents were not known until the early 1900s when revealed by the work of Edward H. Thompson. Conducting excavations for the Peabody Museum of Harvard University, Thompson recovered almost thirty thousand artifacts, most ceremonially broken and many beautifully preserved by burial in the deep silt at the bottom of the well. The materials were sent to the Peabody Museum, where they remained, unexhibited, for over seventy years. In 1984, for the first time, nearly three hundred objects of gold, jade, copper, pottery, wood, copal, textile, and other materials from the collection were gathered into a traveling interpretive exhibition. No other archaeological exhibition had previously given this glimpse into Maya ritual life because no other collection had objects such as those found in the Sacred Cenote. Moreover, the objects from the Cenote come from throughout Mesoamerica and lower Central America, representing many artistic traditions. The exhibit and this, its accompanying catalog, marked the first time all of the different kinds of offerings have ever been displayed together, and the first time many have been published. Essays by Gordon R. Willey and Linnea H. Wren place the Cenote of Sacrifice and the great Maya city of Chichén Itzá within the larger context of Maya archaeology and history. The catalog entries, written by Clemency Chase Coggins, describe the objects displayed in the traveling exhibition. Some entries are brief descriptive statements; others develop short scholarly themes bearing on the function and interpretation of specific objects. Coggins' introductory essay describes how the objects were collected by Thompson and how the exhibition collection has been studied to reveal the periods of Cenote ritual and the changing practices of offering to the Sacred Cenote.
Historian Jerome A. Greene is renowned for his memorable chronicles of egregious events involving American Indians and the U.S. military, including Sand Creek, Washita, and Wounded Knee. Now, in January Moon, Greene draws from extensive research and fieldwork to explore a signal—and appallingly brutal—event in American history: the desperate flight of Chief Dull Knife’s Northern Cheyenne Indians from imprisonment at Fort Robinson, Nebraska. In the wake of the Great Sioux War of 1876–77, the U.S. government expelled most Northern Cheyennes from their northern plains homeland to Indian Territory, in present-day Oklahoma. Following mounting hardships, many of those people, under Chiefs Dull Knife and Little Wolf, broke away, seeking to return north. While Little Wolf’s band managed initially to elude pursuing U.S. troops, Dull Knife’s people were captured in 1878 and ushered into a makeshift barrack prison at Camp (later Fort) Robinson, where they spent months waiting for government officials to decide their fate. It is here that Greene’s riveting narrative edges toward its climax. On the night of January 9, 1879, in a bloody struggle with troops, Dull Knife’s people staged a massive breakout from their barrack prison in a last-ditch bid for freedom. Greene paints a vivid picture of their frantic escape, which took place under an unusually brilliant moon that doomed many of those fleeing by silhouetting them against the snow. A climactic engagement at Antelope Creek proved especially devastating, and the helpless people were nearly annihilated. In gripping detail, Greene follows the survivors’ dreadful experiences into their aftermath, including creation of the Northern Cheyenne Reservation. Carrying the story to the present day, he describes Cheyenne tribal events commemorating the breakout—all designed to ensure that the injustices of nineteenth-century U.S. government policy will never be forgotten.
