Betrayal, abduction, reconciliation. Among the stories of Rome's founding is the tale of the women from the beautiful region of Sabina-stolen, forced to marry the Roman men, and ultimately brokering peace between two nations to become matriarchs of the Roman Empire. The poems of The Sabine Women explore this complicated story through the imagined voices of the women, and through examining the works that artists, inspired by this story, have made through the ages.
"Brooklyn-based Eve Sussman founded the Rufus Corporation, an ad hoc group of artists, dancers, actors and musicians who create videos, photographs and live events, in 2003. This volume compiles film stills from two works for which Sussman and her collaborators are most known. "89 Seconds at Alcazar" (2004) is a high-definition video tableau inspired by Diego Velazquez's painting "Las Meninas" (1656). The piece focuses on the 89 seconds when the Spanish royal family and their courtiers would have been in the exact configuration portrayed in the painting. The Rape of the Sabine Women - featuring a mesmerizing score composed by Jonathan Bepler - is an allegorical video that conflates the myth of Romulus' founding of Rome with David's painting "Intervention of the Sabine Women" (1796-99). It is set in an idealized, cinematic version of the 1960s that includes G-men and a decadent party in a chic International Style summer home." --Book Jacket.
Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. THEY came over the Pass one day in one big wagon-all ten of them-man and woman and hired girl and seven big boy children, from the nine-year-old who walked by the team to the baby in arms. Or so the story runs-it was in the early days of settlement and the town had never heard of the Sobbin' Women then. But it opened its eyes one day, and there were the Pontipees. They were there but they didn't stay long-just time enough to buy meal and get a new shoe for the lead horse. You couldn't call them unsociable, exactly-they seemed to be sociable enough among themselves. But you could tell, somehow, from the look of them, that they weren't going to settle on ground other people had cleared. They were all high-colored and dark-haired-handsome with a wilderness handsomeness-and when you got them all together, they looked more like a tribe or a nation than an ordinary family. I don't know how they gave folks that feeling, but they did. Yes, even the baby, when the town women tried to handle him. He was a fine, healthy baby, but they said it was like trying to pet a young raccoon. Well, that was all there was to it, at the start. They paid for what they bought in good money and drove on up into Sobbin' Women Valley-only it wasn't called Sobbin' Women Valley then. And pretty soon, there was smoke from a chimney there that hadn't been there before. But you know what town gossip is when it gets started. The Pontipees were willing enough to let other folks alone-in fact, that was what they wanted. But, because it was what they wanted, the town couldn't see why they wanted it. Towns get that way, sometimes.
Information about women is scattered throughout the fragmented mosaic of ancient history: the vivid poetry of Sappho survived antiquity on remnants of damaged papyrus; the inscription on a beautiful fourth century B.C.E. grave praises the virtues of Mnesarete, an Athenian woman who died young; a great number of Roman wives were found guilty of poisoning their husbands, but was it accidental food poisoning, or disease, or something more sinister. Apart from the legends of Cleopatra, Dido and Lucretia, and images of graceful maidens dancing on urns, the evidence about the lives of women of the classical world--visual, archaeological, and written--has remained uncollected and uninterpreted. Now, the lavishly illustrated and meticulously researched Women in the Classical World lifts the curtain on the women of ancient Greece and Rome, exploring the lives of slaves and prostitutes, Athenian housewives, and Rome's imperial family. The first book on classical women to give equal weight to written texts and artistic representations, it brings together a great wealth of materials--poetry, vase painting, legislation, medical treatises, architecture, religious and funerary art, women's ornaments, historical epics, political speeches, even ancient coins--to present women in the historical and cultural context of their time. Written by leading experts in the fields of ancient history and art history, women's studies, and Greek and Roman literature, the book's chronological arrangement allows the changing roles of women to unfold over a thousand-year period, beginning in the eighth century B.C.E. Both the art and the literature highlight women's creativity, sexuality and coming of age, marriage and childrearing, religious and public roles, and other themes. Fascinating chapters report on the wild behavior of Spartan and Etruscan women and the mythical Amazons; the changing views of the female body presented in male-authored gynecological treatises; the "new woman" represented by the love poetry of the late Republic and Augustan Age; and the traces of upper- and lower-class life in Pompeii, miraculously preserved by the eruption of Mount Vesuvius in 79 C.E. Provocative and surprising, Women in the Classical World is a masterly foray into the past, and a definitive statement on the lives of women in ancient Greece and Rome.
A'Beckett and Leech were original contributors to "Punch, or the London Charivari" magazine, established 1841. It became the famous "Punch" magazine and remained in publication to 2002. A'Beckett also wrote editorials for a similar concept magazine, "Figaro in London" that ceased publication in 1839. "In commencing this work, the object of the Author was, as he stated in the Prospectus, to blend amusement with instruction, by serving up, in as palatable a shape as he could, the facts of English History. He pledged himself not to sacrifice the substance to the seasoning; and though he has certainly been a little free in the use of his sauce, he hopes that he has not produced a mere hash on the present occasion. His object has been to furnish something which may be allowed to take its place as a standing at the library table, and which, though light, may not be found devoid of nutriment."--Preface.
Girl on Girl looks at how women are using photography, the internet and the female gaze to explore self–image and female identity in contemporary art. A new generation of women is taking the art world – online and offline – by storm. In an image–obsessed culture saturated with social media, these 40 artists are using photography and the female gaze to redefine the fields of fashion, art, advertising and photojournalism, making a profound impact on our visual world. Forty artists are featured, all of whose principal subject matter is either themselves or other women. Each is accompanied by a short profile based on personal interviews with the author, giving a fascinating insight into this exciting shift in female creativity. "Charlotte Jansen has brought together some of the finest female photographers of our generation" – Refinery29 "A very important book" – Vogue Italia "Young female artists are using photography and social media to explore issues of female identity. This gorgeous book introduces 40 of them, in an investigation of photography and the female gaze."– Eva Wiseman, Observer Magazine Features work by Aneta Bartos Tonje Bøe Birkeland Nakeya Brown Juno Calypso Anja Carr Amanda Charchian Petra Collins Maisie Cousins Nathalie Daoust Shae DeTar Lalla Essaydi Maya Fuhr Yaeli Gabriely Petrina Hicks Ayana V. Jackson Lebohang Kganye Lilia Li–Mi–Yan Pixy Liao Alexandra Marzella Rania Matar Izumi Miyazaki Monika Mogi Zanele Muholi Mihaela Noroc Birthe Piontek Elizabeth Renstrom Marianna Rothen Phebe Schmidt Leah Schrager Molly Soda Johanna Stickland Iiu Susiraja Deanna Templeton Yvonne Todd Mayan Toledano Jaimie Warren Isabelle Wenzel Aviya Wyse Jessica Yatrofsky Pinar Yolaçan
Some critics of the Roman historian Livy (59 B.C.-A.D. 17) have dismissed his work as a compendium of stale narratives and conventional attitudes. Gary B. Miles reveals in Livy's history a creative interplay between traditional stories, contemporary ideological assumptions, and the historian's own perspective at the margins of Roman aristocracy. Drawing on a range of critical approaches, Miles considers Livy's stance as a historian, the ways in which he reworked his sources, and his interpretation of such historical phenomena as recurrence, continuity, and change. Miles focuses on the foundation stories with which Livy begins his account, detecting in Livy's rendition certain original conceptions of historical time including the suggestion that Roman identity and greatness might be preserved indefinitely through successive reenactments of a historical cycle. Miles pays particular attention to two stories—those of the abduction of the Sabine women and of Romulus and Remus, showing how Livy's versions of these traditional narratives—far from leading to a simplistic moral—address unresolved political issues of his day. According to Miles, Livy shows an unusually tenacious willingness to confront dilemmas in historiography and Roman ideology which were commonly ignored or suppressed by both his predecessors and his contemporaries.
Livy’s Women explores the profound questions arising from the presence of women of influence and power in the socio-political canvas of one of the most important histories of Rome and the Roman people, Ab Urbe Condita (From the Foundation of the City). This theoretically informed study of Livy’s monumental narrative charts the fascinating links between episodes containing references to women in prominent roles and the historian’s treatment of Rome’s evolutionary foundation story. Explicitly gendered in relation to the socio-cultural contexts informing the narrative, the author’s background, the literary landscape of Livy's Rome, and the subsequent historiographical commentary, this volume offers a comprehensive, coherent and contextualised overview of all episodes in Ab Urbe Condita relating to women as agents of historical change. As well as proving invaluable insights into socio-cultural history for Classicists, Livy’s Women will also be of interest to instructors, researchers, and students of female representation in history in general.
As contemporary Native and non-Native Americans explore various forms of "gender bending" and gay and lesbian identities, interest has grown in "berdaches," the womanly men and manly women who existed in many Native American tribal cultures. Yet attempts to find current role models in these historical figures sometimes distort and oversimplify the historical realities. This book provides an objective, comprehensive study of Native American women-men and men-women across many tribal cultures and an extended time span. Sabine Lang explores such topics as their religious and secular roles; the relation of the roles of women-men and men-women to the roles of women and men in their respective societies; the ways in which gender-role change was carried out, legitimized, and explained in Native American cultures; the widely differing attitudes toward women-men and men-women in tribal cultures; and the role of these figures in Native mythology. Lang's findings challenge the apparent gender equality of the "berdache" institution, as well as the supposed universality of concepts such as homosexuality.
