This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1883 edition. Excerpt: ... total amount expended up to that time being " 176, 6, 7i, {not including clothing, &c, received from home." * * *) He was graduated in the class of 1767, his diploma in Latin being dated "Nassau Hall on the day before the Callends of October, 1767," and signed by the Rev. William Tennent, pres.; Elihu Spinner, John Blair, John S. Brainerd, Johannes McQus, Richardus Treat, and Carolus Macknight. This diploma was, in 1875, in the hands of Dr. Otho Evans, of Franklin, Warren County, Ohio, whose mother was a granddaughter of the Rev. Wm. Schenck. After leaving college he studied theology with the Rev. "William Tennent at Freehold, New Jersey, and was licensed by the Presbytery of New Brunswick in 1770. During this time he was intimately associated with the family of one of the old Scotch Presbyterians, Robert Cumming, whilom High Sheriff of Monmouth County, who lived at Matealapau, in the vicinity of the Tennents, and with whom he for a time lived while prosecuting his theological studies, and whose daughter, Anna Cumming, he married on the 7th day of March, 1786. She was born at Monmouth, New Jersey, 3d May, 1750, and died at Franklin, Ohio, 23d June, 1838, "a mother of many children and as full of virtuous honors aB of years." Her grandmother was Catherine van Brugh, of New York city, who married first John Noble, an English gentleman, and married second, 23 August, 1738, the Rev. William Tennent, Jun. This fact may, to some extent, account for some of the movements of the Rev. Mr. Schenck, as, in 1777, he went to Bucks County, Pa., the seat of the famous "log college," founded by the Rev. "William Tennent, Sen. The year succeeding his entry into the ministry, in 1771, he was ordained pastor of the Presbyterian church at Allentown, ...
Randolph shows how "engaging" political symbols were grounded in a revolutionary way in amorous discourses that drew on metaphors of affection, desire, courtship, betrothal, marriage, homo- and hetero-eroticism, and procreation."--BOOK JACKET.
Before the invention of photography, prints were the principal means for reproducing and disseminating visual information. The engraver did for the image what the printer did for the written word, and painters were compared and judged on the evidence of prints of their work. In this authoritative and innovative book, Timothy Clayton describes the growth of the print trade in England during the eighteenth century, a period during which Britain emerged from artistic obscurity to dominate the international print market. This highly readable account offers a fascinating tour of the principal outlets for prints in London, the provinces, and the British colonies over a period of more than one hundred years. Clayton considers the variety of published material -- history prints, topography, portraiture, satire, propaganda -- the channels of distribution, and the various audiences to which prints were addressed. He examines the effect of the sudden and dramatic influx of foreign prints in the second decade of the eighteenth century and traces the way in which English engravers and printsellers attempted to establish a national industry. Prints were used to promote English entertainments, luxury industries, landscapes, gardens, and paintings and to demonstrate the increasing wealth and sophistication of the English nation. Their influence over the commercialization of leisure and the development of luxury manufacturing was considerable. By the 1760s, British engravers and painters were winning recognition and establishing a new reputation on the Continent through the dissemination of their work. During the following decade, the enthusiasm for English prints developed into full-blown anglomania, and engraved scenes from English literature and national history were displayed on walls throughout Europe.
The Life of St AEthelwold is one of the most important and interesting sources for the history of Anglo-Saxon England and for the religious movements of western Europe in the tenth century. It was written around the year 1000 by Wulfstan of Winchester, who had been a student of AEthelwold; the Life, therefore, provides a firsthand account of the activities of the man who was the central force in the Benedictine reform movement of the later tenth century. It also reveals the nature of AEthelwold's education and contacts with continental monasticism, and shows why Winchester became a focal point of late Anglo-Saxon culture. The present book, by two well-known authorities in the field of Anglo-Latin literature, provides the first critical edition of Wulfstan's Life. It is accompanied by a translation, extensive historical notes, and a substantial introduction which treats both Wulfstan and Aethelwold in the light of recent scholarly research. Appendices provide editions of other texts relevant to the study of AEthelwold, including a Latin Life by his pupil AElfric, some verses by a twelfth-century Ely poet, and a previously unprinted Middle English poem on the saint. This is a valuable edition of a major source, which will be welcomed by all students of Anglo-Saxon England.