This book brings to light how the genealogies in the Bible are a developing genre, flexible in both patterns and deviations, allowing the inclusion of otherwise absent family members like mothers and daughters.
This work demonstrates that the genealogy of Jacob/Israel was singular and based on the rankings of the four mothers Leah, Rachel, Zilpah and Bilhah. These positions remained in the memory even as the power of various tribes changed over time, guiding the sequenicing of names within the lists. For this reason, the different presentations of the genealogy are not indicative of different Sitz im Leben and do not aid in reconstruction of Israel's early history. A secondary yet equally important discovery is that mothers continue to hold importance beyond the Genesis narrative. This work adds to the growing evidence that mothers in particular, and women in general are vital contributors to their families, to the Promise and to the advancement of the theological message of the Hebrew Bible.
The Genius of Woman shows how women audaciously serve and save humanity, how they demonstrate creative influence and abiding commitment to providing indispensable leadership in families and communities in the banality of everyday family life, but often taken for granted, left unnoticed, and unappreciated. This book is therefore a thankful acknowledgement of the central and unique role women play in families and communities, written on behalf of grateful sons for mothers in particular and for women in general, as a token of appreciation. The book also shows how the Bible portrays women in countless inspiring roles and defining moments, at the centre and in the forefront of humanity’s survival, progress and prosperity. It demonstrates the Bible’s celebration of women’s genius in ways many of us have not fully realized. In The Genius of Woman, we see the Bible’s conception of an ideal woman, far from being an inferior human or an idle, submissive woman as many of our cultures and civilizations have tried to make us believe. The many biblical examples of hardworking, resourceful, intelligent, and courageous women having respectable voices and exerting far-reaching influence on the destiny of their families and of the society, typify the biblical conception of an ideal woman. Thus this book is also for men and all who need to understand the dignity of women, why we should all appreciate and treat them with profound respect.
Much of the content of Judges can be understood only when read together with other parts of the Hebrew Bible. Narratives in Judges comment, criticize, and reinterpret other texts from across what became the canon, often by troubling gender, disrupting stereotypical binaries, and creating a kind of gender chaos. This volume brings together gender criticism and intertextuality, methods that logically align with intersectional lenses, to draw attention to how race, ethnicity, class, religion, ability, sex, and sexuality all play a role in how one is gendered in the book of Judges. Contributors Elizabeth H. P. Backfish, Shelley L. Birdsong, Zev Farber, Serge Frolov, Susanne Gillmayr-Bucher, Susan E. Haddox, Hyun Chul Paul Kim, Richard D. Nelson, Pamela J. W. Nourse, Tammi J. Schneider, Joy A. Schroeder, Soo Kim Sweeney, Rannfrid I. Lasine Thelle, J. Cornelis de Vos, Jennifer J. Williams, and Gregory T. K. Wong provide substantial new and significant contributions to the study of gender, the book of Judges, and biblical hermeneutics in general. This volume illustrates why biblical scholars and students need to take the intersectional identities of characters and their intertextual environments seriously.
Feminist study of Pentateuchal narrative -- The matriarchs outside the priestly corpus -- Other women outside the priestly corpus -- Women in P's genesis -- Women in P's Exodus--Numbers.
A novel approach to Israelite kinship, arguing that maternal kinship bonds played key social, economic, and political roles for a son who aspired to inherit his father’s household Upending traditional scholarship on patrilineal genealogy, Cynthia Chapman draws on twenty years of research to uncover an underappreciated yet socially significant kinship unit in the Bible: “the house of the mother.” In households where a man had two or more wives, siblings born to the same mother worked to promote and protect one another’s interests. Revealing the hierarchies of the maternal houses and political divisions within the national house of Israel, this book provides us with a nuanced understanding of domestic and political life in ancient Israel.
This concise commentary on the Pentateuch, excerpted from the Fortress Commentary on the Bible: The Old Testament and Apocrypha, engages readers in the work of biblical interpretation. Contributors from a rich diversity of perspectives connect historical-critical analysis with sensitivity to current theological, cultural, and interpretive issues. Introductory articles describe the challenges of reading the Old Testament in ancient and contemporary contexts, relating the biblical theme of “the people of God” to our complex, multicultural world, and reading the Old Testament as Christian Scripture, followed by a survey of “Themes and Perspectives in the Torah: Creation, Kinship, and Covenant.” Each chapter (Genesis through Deuteronomy) includes an introduction and commentary on the text through the lenses of three critical questions: The Text in Its Ancient Context. What did the text probably mean in its original historical and cultural context? The Text in the Interpretive Tradition. How have centuries of reading and interpreting shaped our understanding of the text? The Text in Contemporary Discussion. What are the unique challenges and interpretive questions that arise for readers and hearers of the text today? The Pentateuch introduces fresh perspectives and draws students, as well as preachers and interested readers, into the challenging work of interpretation.
Papers in this volume aim to reevaluate the importance of women as active and powerful social agents in the definition of ancient cultures, their contribution to the economic and social development of the community and to the position, reputation, and prestige of their families.
Israel's story as a people of God is a tale of women, men, and their children. Moving past a patriarchal reading of the Bible, Fischer presents a new interpretation of neglected biblical narratives. From a gender-balanced perspective, she reveals the political dimension and narrative continuation of ancestral stories in the Book of Ruth. Women Who Wrestled with God demonstrates the significance of women in religious history in a way that will inspire as well as inform. Chapters are: "The 'Fathers' and the Beginnings of the People– An Introduction to Israel's Ancestor's," "Sarah, Hagar, and Abraham: Scenes From a Marriage Under the Promise, " "Rebecca: A Strong Woman With a Colorless Husband," "Rachel and Leah: The Founders of the House of Israel," "Dark Sides of the Family Chronicle," "Subversive Women at the Beginnings of the People in Egypt," "Naomi and Ruth: The Unconventional Women Ancestors of the Royal House of David," and "Women Who Wrestled with God." Irmtraud Fischer is professor of Old Testament and women's studies (theology) at the University of Bonn, as well as chair of Old Testament studies at the University of Graz, Austria. President of the European Society for Women's Research in Theology, Fischer was given the 2003 Bad Herrenalber Akademie Preis.