The city at its best is an eco-community. Urbanization is not only a social and cultural fact of historic proportions; it is a tremendous ecological fact as well. We must explore modern urbanization and its impact on the natural environment, as well as the changes urbanization has produced in our sensibility towards society and toward the natural world. If ecological thinking is to be relevant to the modern human condition, we need a social ecology of the city.
Examines the ecological impact of urbanization, argues that citizens are allowing themselves to be disenfranchised, and suggests ways to encourage active participation in politics.
“This remarkable book does the unusual: it embeds its focus in a larger complex operational space. The migrant, the refugee, the citizen, all emerge from that larger context. The focus is not the usual detailed examination of the subject herself, but that larger world of wars, grabs, contestations, and, importantly, the claimers and resisters.”— Saskia Sassen, Professor of Sociology, Columbia University, USA This thought-provoking book begins by looking at the incredible complexities of “American identity” and ends with the threats to civil liberties with the vast expansion of state power through technology. A must-read for anyone interested in the future of the promise and realities of citizenship in the modern global landscape.— Kevin R. Johnson, Dean, UC Davis School of Law, USA Momen focuses on the basic paradox that has long marked national identity: the divide between liberal egalitarian self-conception and persistent practices of exclusion and subordination. The result is a thought-provoking text that is sure to be of interest to scholars and students of the American experience. — Aziz Rana, Professor of Law, Cornell Law School, USA This book is an exploration of American citizenship, emphasizing the paradoxes that are contained, normalized, and strengthened by the gaps existing between proposed policies and real-life practices in multiple arenas of a citizen’s life. The book considers the evolution of citizenship through the journey of the American nation and its identity, its complexities of racial exclusion, its transformations in response to domestic demands and geopolitical challenges, its changing values captured in immigration policies and practices, and finally its dynamics in terms of the shift in state power vis-à-vis citizens. While it aspires to analyze the meaning of citizenship in America from the multiple perspectives of history, politics, and policy, it pays special attention to the critical junctures where rhetoric and reality clash, allowing for the production of certain paradoxes that define citizenship rights and shape political discourse.
Deeply informed by historical examples--many of them unknown to the general public--this remarkable book advances a new communalist agenda of a municipalist politics that offers the only serious alternative to the growing usurpation of power by statist forms of organization.
The Politics of the Encounter is a spirited interrogation of the city as a site of both theoretical inquiry and global social struggle. The city, writes Andy Merrifield, remains "important, virtually and materially, for progressive politics." And yet, he notes, more than forty years have passed since Henri Lefebvre advanced the powerful ideas that still undergird much of our thinking about urbanization and urban society. Merrifield rethinks the city in light of the vast changes to our planet since 1970, when Lefebvre's seminal Urban Revolution was first published. At the same time, he expands on Lefebvre's notion of "the right to the city," which was first conceived in the wake of the 1968 student uprising in Paris. We need to think less of cities as "entities with borders and clear demarcations between what's inside and what's outside" and emphasize instead the effects of "planetary urbanization," a concept of Lefebvre's that Merrifield makes relevant for the ways we now experience the urban. The city—from Tahrir Square to Occupy Wall Street—seems to be the critical zone in which a new social protest is unfolding, yet dissenters' aspirations are transcending the scale of the city physically and philosophically. Consequently, we must shift our perspective from "the right to the city" to "the politics of the encounter," says Merrifield. We must ask how revolutionary crowds form, where they draw their energies from, what kind of spaces they occur in—and what kind of new spaces they produce.
The Impossible Community confronts a critical moment when social and ecological catastrophes loom, the Left seems unable to articulate a response, and the Right controls public debates. This book offers a fresh and highly readable reformulation of anarchist social and political theory to develop a communitarian anarchist solution. In this stunningly original work, John P. Clark, author, lifelong activist, and one of the most fascinating anarchist luminaries of our time, skillfully argues that a free and just social order requires a radical transformation of the modes of domination exercised through social ideology, the social imaginary, the social ethos, and social institutional structures. Communitarian anarchism unites a universalist concern for social and ecological justice while recognizing the integrity and individuality of the person. The Impossible Community is a renewed examination of the anarchist principles of mutual aid and voluntary cooperation and provides convincingly lucid examples in various contexts, from the rebuilding of New Orleans after Katrina to social movements in South Asia. Ambitious in scope and compelling in its strength and imagination, The Impossible Community offers readers an accessible theoretical framework along with concrete case studies to show how contemporary anarchist practice continues a long tradition of successfully synthesizing personal and communal liberation. This provocatively innovative work will appeal not only to students of anarchism and political theory but also to activists and anyone interested in making the world a better place.
The migration and settlement of 11 million unauthorized immigrants is among the leading political challenges facing the United States today. The majority of unauthorized immigrants in the U.S. have been here for more than five years, and are settling into American communities, working, forming families, and serving in the military, even though they may be detained and deported if they are discovered. An open question remains as to what to do about unauthorized immigrants who are already living in the United States. On one hand it is important that the government sends a message that future violations of immigration law will not be tolerated. On the other sits a deeper ethical dilemma that is the focus of this book: what do the state and citizens owe to unauthorized immigrants who have served their adopted country? Earned Citizenship argues that long-term unauthorized immigrant residents should be able to earn legalization and a pathway to citizenship through service in their adopted communities. Their service would act as restitution for immigration law violations. Military service in particular would merit naturalization in countries with a strong citizen-soldier tradition, including the United States. The book also considers the civic value of caregiving as a service to citizens and the country, contending that family immigration policies should be expanded to recognize the importance of caregiving duties for dependents. This argument is part of a broader project in political theory and public policy aimed at reconciling civic republicanism with a feminist ethic of care, and its emphasis on dependency work. As a whole, Earned Citizenship provides a non-humanitarian justification for legalizing unauthorized immigrants based on their contributions to citizens and institutions in their adopted nation.
"Devoting particular emphasis to Bolivia, Chile, and Mexico, proposes a theory of civil society to explain the economic and political challenges for continuing democratization in Latin America"--Provided by publisher.
This collection provides an overview of the thought of the foremost social theorist and political philosopher of the libertarian left today. Best known for introducing ecology as a concept relevant to radical political thought in the early 1960s, Murray Bookchin was the first to propose, in the innovative and coherent body of ideas that he has called "social ecology", that a liberatory society would also have to be an ecological one. His writings span five decades and encompass subject matter of remarkable breadth. Bookchin's writings on revolutionary philosophy, politics and history are far less known than the specific controversies that have surrounded him, but deserve far greater attention. Despite Bookchin's critical engagement with both Marxism and anarchism, his political philosophy, known as libertarian municipalism, draws on the best of both for the emancipatory tools to build a democratic, libertarian alternative. His nature philosophy is an organic outlook of generation, development, and evolution that grounds human beings in natural evolution yet, contrary to today's fashionable anti-humanism, places them firmly at its summit. Bookchin's anthropological writings trace the rise of hierarchy and domination out of egalitarian societies, while his historical writings cover important chapters in the European revolutionary tradition. Consistent throughout Bookchin's work is a search for ways to replace today's capitalist society--which disenchants most of humanity for the benefit of the few and is poisoning the natural world--with a more rational and humane alternative. The selections in this reader constitute a sampling from the writings of one of the most pivotal thinkers of our era.
