This volume of the Collected Writings of Modern Western Scholars on Japan series, published under the Japan Library imprint, collects the work of Richard Storry on contempory issues and the history of Japan.
In the past twenty years, over 25 million refugees have returned 'home'. These refugee repatriations are considered by the international community to be the only real means of solving mass refugee crises. Yet despite the importance placed on repatriation—both in principle and practice—there has been very little exploration of the political controversies that have framed refugee return. Several questions remain unresolved: do refugees have a right to refuse return? How can you remake citizenship after exile? Is 'home' a place or a community? How should the liberal principles be balanced against nationalist state order? The Point of No Return: Rights, Refugees and Repatriation sets out to answer these questions and to examine the fundamental tensions between liberalism and nationalism that repatriation exposes. It makes clear that repatriation cannot be considered as a mere act of border-crossing, a physical moment of 'return'. Instead, repatriation must be recognised to be a complex political process, involving the remaking of a relationship between citizen and state, the recreation of a social contract. Importantly, The Point of No Return shows that this rebuilding of political community need not actually involve refugees becoming residents in their country of origin. Instead, refugees may rebuild their state-citizen relationship while living as migrants, or holding regional or dual citizenships. In fact, in some settings, 'mobile' repatriation may not just be a possible but a necessary form of post-conflict citizenship. The Point of No Return therefore concludes with the radical claim that repatriation not only can but also sometimes should happen without return.
This new history of modern Japan covers its remarkable transformation from a small country on the fringe of international politics to the major world power it is today. Professor Tsuzuki traces Japan's pursuit of power, first by military and then by economic means, from her attempts to replace China at the centre of the Confucian Middle Kingdom; through the Meiji nationalist response to the inroads of nineteenth century western imperialism; and on to the post-war USJapanese alliance powering the economic miracle of the last half of the twentieth century. He examines Japan's political, intellectual, and industrial development throughout the last two centuries, with special attention to the wars that were fought, and argues that the history of Japan's modernization was closely linked to the growth of Japan's own imperialism. Tsuzuki goes on to reveal how some of the factors which contributed to remaking Japan as an economic giant have also been responsible for her recent economic and political difficulties.
Annually published since 1930, the International bibliography of Historical Sciences (IBOHS) is an international bibliography of the most important historical monographs and periodical articles published throughout the world, which deal with history from the earliest to the most recent times. The works are arranged systematically according to period, region or historical discipline, and within this classification alphabetically. The bibliography contains a geographical index and indexes of persons and authors.
Emperor Hirohito reigned for more than sixty years, yet we know little about him or the part he really played in the turbulent history of Showa Japan. Stephen Large draws on a wide range of Japanese and Western sources in his study of Emperor Hirohito's political role in Showa Japan (1926-89). This analysis focuses on key events in his career such as the extent to which he bore responsibility for Japanese aggression in the Pacific in 1941, and explains why Hirohito remains such a contested symbol in Japanese post war politics.
Challenges the monolithic view of Hindusim in the nineteenth century, and instead offers a vision of India that contains a rich multiplicity of Hinduisms, womens stories, and cultural histories. In her introduction to Hindu Pastswhich showcases her work as a scholar of social, literary, and religious historyVasudha Dalmia outlines the central ideas which thread her writings: first, to understand in greater historical depth the relationship between body language, religion, and society in India, as well as the ever-changing role of its religious and social institutions; second, to recognize that the Hindu tradition, which colonials and nationalists tend to see as monolithic, is in fact a multiplicity of distinct and semi-autonomous strands.
Using close readings and thematic studies of contemporary science fiction and postcolonial theory, ranging from discussions of Japanese and Canadian science fiction to a deconstruction of race and (post)colonialism in World of Warcraft, This book is the first comprehensive study of the complex and developing relationship between the two areas.