Karl Barth repeatedly spoke of the centrality and unparalleled significance of the resurrection of Jesus Christ for his theological understanding, yet a clear grasp of its nature and scope in Barth continues to find little expression in scholarly literature. This book seeks to draw out the theological substance and systematic implications of Barth's thinking on this theme. Barth's mature understanding of the resurrection concentrates upon the transition from the objective achievement of reconciliation culminating in the crucifixion and death of Jesus Christ to its subjective appropriation in the life of the believer, all within a thoroughly christological context. The resurrection may be described as the way of the crucified Lord to others, and is, for Barth, the essential and efficient link between christology proper and the extension of Christ's saving work to others.
Karl Barth saw Chapter 15 as the center of 1st Corinthians, arguing that a misunderstanding of the resurrection underlies all the problems in Corinth. In this volume, he develops his view of biblical eschatology, asserting that Chapter 15 is key to understanding the testimony of the New Testament. Barth understood the "last things" not as an end to history but as an "end-history" with which any period is faced. "He only speaks of last things who would speak of the end of all things, of their end understood plainly and fundamentally, of a reality so radically superior to all things that the existence of all things would be utterly and entirely based upon it alone, and thus, in speaking of their end, he would in truth be speaking of nothing else than their beginning." Page 104
Barth stands before us as the greatest theologian of the twentieth century, yet the massive corpus of work which he left behind, the multi volume Church Dogmatics, can seem daunting and formidable to readers today. Fortunately his Dogmatics in Outline first published in English in 1949, contains in brilliantly concentrated form even in shorthand, the essential tenets of his thinking. Built around the assertions made in the Apostles Creed the book consists of a series of reflections on the foundation stones of Christian doctrine. Because Dogmatics in Outline derives from very particular circumstances namely the lectures Barth gave in war-shattered Germany in 1946, it has an urgency and a compassion which lend the text a powerful simplicity. Despite its brevity the book makes a tremendous impact, which in this new edition will now be felt by a fresh generation of readers.
Karl Barth repeatedly spoke of the centrality and unparalleled significance of the resurrection of Jesus Christ for his theological understanding, yet a clear grasp of its nature and scope in Barth continues to find little expression in scholarly literature. This book seeks to draw out the theological substance and systematic implications of Barth's thinking on this theme. Barth's mature understanding of the resurrection concentrates upon the transition from the objective achievement of reconciliation culminating in the crucifixion and death of Jesus Christ to its subjective appropriation in the life of the believer, all within a thoroughly christological context. The resurrection may be described as the way of the crucified Lord to others, and is, for Barth, the essential and efficient link between christology proper and the extension of Christ's saving work to others.
The most comprehensive scholarly survey of Karl Barth’s theology ever published Karl Barth, arguably the most influential theologian of the 20th century, is widely considered one of the greatest thinkers within the history of the Christian tradition. Readers of Karl Barth often find his work both familiar and strange: the questions he considers are the same as those Christian theologians have debated for centuries, but he often addresses these questions in new and surprising ways. The Wiley Blackwell Companion to Karl Barth helps readers understand Barth’s theology and his place in the Christian tradition through a new lens. Covering nearly every topic related to Barth’s life and thought, this work spans two volumes, comprising 66 in-depth chapters written by leading experts in the field. Volume One explores Barth’s dogmatic theology in relation to traditional Christian theology, provides historical timelines of Barth’s life and works, and discusses his significance and influence. Volume Two examines Barth’s relationship to various figures, movements, traditions, religions, and events, while placing his thought in its theological, ecumenical, and historical context. This groundbreaking work: Places Barth into context with major figures in the history of Christian thought, presenting a critical dialogue between them Features contributions from a diverse team of scholars, each of whom are experts in the subject Provides new readers of Barth with an introduction to the most important questions, themes, and ideas in Barth’s work Offers experienced readers fresh insights and interpretations that enrich their scholarship Edited by established scholars with expertise on Barth’s life, his theology, and his significance in Christian tradition An important contribution to the field of Barth scholarship, the Wiley Blackwell Companion to Karl Barth is an indispensable resource for scholars and students interested in the work of Karl Barth, modern theology, or systematic theology.
Karl Barth interpreted the Bible in a creative and controversial way. One key to his method is his handling of biblical narratives. He argues from them to his theological conclusions in ways that have many parallels with the literary criticism of realistic novels. The role of the resurrection of Jesus in the Gospel story is perhaps the most fascinating question, and Barth produces an original and, in literary terms, extremely sensitive understanding of it. The biblical narratives are also vital for his doctrine of God. Overall, there is in the Church Dogmatics a Christian spirituality that is based on reading the Bible in a particular way. Narrative has been one of the richest themes in recent Christian theology. Its importance in all religions and cultures is obvious, and one of the most powerful factors in the way the Bible crosses barriers of time and place is its inclusion of so many good stories. But what happens when these stories are rigorously examined and reflected upon in theology? What is the relationship of theological to literary interpretation? How can stories be central to a theology while keeping their integrity as vivid, universal literature? There is no general answer to such questions. I have taken one modern theologian of international significance, Karl Barth. By concentrating on that part of his method which has to do with narrative, I have attempted both to offer a new assessment of his achievement and also to open a door into his works that will help to make them accessible to those of many backgrounds and cultures with a keen interest in narrative and literature. --from the Preface
The thought of Karl Barth (1886-1968) has undergone a remarkable renewal of interest in the past twenty years. Joseph Mangina's Karl Barth: Theologian of Christian Witness offers a concise, accessible guide to this important Christian thinker. Unique among introductions to Barth, it also highlights his significance for Christian ecumenism. The first chapter describes Barth's extraordinary life, from his youthful break with liberalism during the First World War to his mature theology in the Church Dogmatics. Subsequent chapters offer a detailed reading of this magisterial work and place Barth in dialogue with five contemporary thinkers: George Lindbeck on Revelation. Michael Wyschogrod on Election, Stanley Hauerwas on Creation, Robert Jenson on Reconciliation, and Henri de Lubac on the Church. These ecumenical conversations not only set Barth's thinking in greater relief but serve to demonstrate its continuing theological fruitfulness. The book concludes by examining Barth's wider significance for the church in our time.
This collection for the first time makes Karl Barth's pastoral prayers available to an English-speaking audience, offering a fresh perspective on how the great Swiss theologian understood this central practice of Christian life. The prayers are organized according to seasons of the liturgical year, making them ideal for both group use and individual reflection.
For too long contemporary theology has downplayed the importance of holding together the incarnation and the resurrection when thinking theologically. Paul Molnar here surveys the place of these key doctrines in the thought of several influential theologians: Karl Barth, Karl Rahner, Thomas F. Torrance, John Macquarrie, Gordon Kaufman, Sallie McFague, Roger Haight, John Hick, and Wolfhart Pannenberg. Molnar demonstrates that whenever the starting point for interpreting the resurrection is not Jesus himself, the incarnate Son of the Father, then Christology and Soteriology are undermined because they are not properly rooted in a plausible doctrine of the Trinity. Fair, comprehensive, and balanced, Molnar's analysis, following Torrance and Barth, highlights the details of contemporary theology of the resurrection linked to the incarnation and maintains the necessity of the incarnation in its intrinsic unity with the resurrection as the beginning, rather than the end, of Christology.
Secret terror cells, political conspiracy, police bungling, state-sponsored bomb plots. This is London, 1896. Set at a time of social upheaval and growing disparity between rich and poor, at the heart of this tale is a woman fighting to protect her young brother from exploitation and violence. In theatre O's trademark highly imaginative style, music hall and early cinema collide,
