Why did Mohandas Gandhi campaign so strongly for Indian independence from the British Empire, at a time when Japan was threatening the country's borders during World War II? What choices did he have, what support and advice did he receive, and how did his decisions affect history and his legacy? This book looks at a controversial event from modern history, showing why one of the world's most famous leaders chose a particular course of action.
Gandhi's Quit India Movement of 1942 was the climax of a nationalist revolutionary movement which sought independence on India's own terms. Indian independence was attained through revolution, not through a benevolent grant from the British imperial regime. "The British left India because Indians had made it impossible for them to stay." The bases for Francis Hutchins' thesis are new facts from hitherto unused sources: interviews with surviving participants in the movement, private papers from the Gandhi Memorial Museum and the Nehru Memorial Museum and Library, documents in the National Archives of India. In particular, he has studied the secret records of the British government, recently made available, which reveal for the first time the extent of the revolutionary movement and Britain's plans for dealing with it. Of the British records Hutchins says, "No other regime has left such careful documentation of its strategies or compiled such extensive records revealing the way in which it was overthrown." Even though England had always proclaimed its hope that India would one day become independent, the tacit assumption was that this was a remote eventuality. Only after Gandhi's Quit India Movement did Britain's political parties resign themselves to the necessity to leave quickly, whether or not they believed India was "ready." Obscured by censorship in India and by preoccupation with World War II, the significance of Gandhi's revolutionary technique was not appreciated at the time. Hutchins' impressive analysis uses the Indian case to develop a general theory of the revolutionary nature of colonial nationalism.
"My Life is My Message" "You may be sure I am living now just the way I wish to live.What I might have done at the beginning, had I more light, I am doing now in the evenning of my life, at the end of my career, building from the bottom up.study my way of living here, study my surroundings, if you wish to know what I am. Village improvement is the only foundation on which conditions in India can be permanently ameliorated." M. K. Gandhi
