Of the documents in the Rabbinic canon that reached closure in late antiquity, the Fathers According to Rabbi Nathan A is different in its indicative traits from any other in the Rabbinic documents of its period. Neusner explains what is at stake for the documentary hypothesis of the Rabbinic canon.
In this close analysis of 'The Fathers According to Rabbi Nathan', a sixth-century commentary on the Mishnah-tractyate 'The Fathers' (Avot), Jacob Neusner considers the way in which the story, as a distinctive type of narrative, entered the canonical writings of Judaism. The final installment in Neusner's cycle of analyses of the major texts of the Judaic canon, 'Judaism and Story' shows that stories about sages exist in far greater proportion in 'The Fathers According to Rabbi Nathan' than in any of the other principal writings in the canon of Judaism of late antiquity. Neusner's detailed comparison of 'The Fathers' and 'The Fathers According to Rabbi Nathan' demonstrates the transmission and elaboration of these stories and shows how these processes incorporated the newer view of the sage as a supernatural figure and of the eschatological character of Judaic teleology. These distinctions, as Neusner describes them, mark a shift in Jewish orientation to world history. 'Judaism and Story' documents a chapter of rabbinic tradition that explored the possibility of historical orientation by means of stories. As Neusner demonstrates, this experiment with narrative went beyond argumentation focused on the explication of the Torah. The sage story moved in the direction of biography, but without allowing biography to emerge. This development, in Neusner's account, parallels the movement from epistle to Gospel in early Christianity and thus has broad implications for the history of religions.
The winner of the National Book Critics' Circle Award and the Whitbread Novel of the Year charts the sexual history of a loving, baffled man, the sexual emancipation of a city, and the sexual ambiguities of humankind.
In How Not to Study Judaism : Examples and Counter-Examples, Jacob Neusner presents a collection of essays and book reviews that identify the wrong way of conducting the academic study of Judaism. Pointing readers toward the right way to pursue the academic study of Judaism, Nuesner's focus is on the study of the literature of Judaism and the culture of the Jewish community.
This is the first English translation of The Fathers According to Rabbi Nathan, one of the richest depositories of rabbinic reflections on the study of the Torah. It is the earliest commentary on Abot, the only tractate of the Mishnah that does not deal with legal matters but exclusively with "agada," an unlimited variety of religious, ethical, and edifying subjects.
This brief history of Judaism not only seeks to tell the story of Judaism (or of Judaisms) but to define it in such a way as to make it possible for the reader to grasp and make sense of Judaism, all at once, on its own terms. Professor Neusner accomplishes this task by selecting the central Jewish symbol of Torah and describing its role down through the ages. First Torah is defined--the dual Torah, oral and written--and related to Jewish identity. Then follows an account of the formation of the written Torah and the development of the Mishnah after the fall of Jerusalem in 70 CE. This leads into an account of Midrash and the composition of the Talmud. After a discussion of Torah as a symbol, chapters follow on Maimonides, the Zohar, Reform Judaism and Zionism. The book ends by pulling the threads together into a woven portrait of Judaism. Here, in concise and readable form, is the model volume for writing the history of Judaism (or of Judaisms) as well as the history of any particular religion.
Judaism and Christianity meet in scripture, which they share and about which they contend. In Common Ground Father Andrew Greeley and Rabbi Jacob Neusner present their characteristically candid - and often provocative - interpretations of the history, context, and meaning of scripture. Written in alternating chapters, Common Ground reveals how a rabbi understands Christ, Mary, and St Paul, and how a priest views creation, Abraham and Sarah, and the prophets. Neusner calls upon the ancient Rabbinic approach to scripture - the conversational dialogue of "Midrash" - while Greeley creatively renews the narrative tradition of Christianity. Together they show that differences in responses to scripture enrich the possibilities of biblical renewal.
Elegant and inventive, Surpassing Wonder uncovers how the ancient Hebrew scriptures, the Christian New Testament, and the Talmuds of the Rabbis are related and how, collectively, they make up the core of Western consciousness. Donald Harman Akenson provides an incisive critique of how religious scholars have distorted the holy books and argues that it was actually the inventor of the Hebrew scriptures who shaped our concept of narrative history—thereby founding Western culture.
This study uses early Jewish sources to analyze the significance of Day of Atonement and High Priest imagery in the narrative of Simon Peter’s threefold denial of Jesus. It then describes the influence of other early Jewish sources on Jesus’ commissioning his main disciple Simon Peter as his own successor in John 21:15-19. Aus relates this event to Moses’ commissioning his main disciple Joshua as his successor.