Author Gregory Schulz speaks as a Christian father, sharing the very personal, difficult struggle of dealing with years of pain, suffering, and questions. As he shares his struggle, he bares his soul with a jarring honesty seldom heard in the church. His protest is against "Gods abusive actions," and it rings true to anyone whos suffering of body or spirit.
Only the most naïve or tendentious among us would deny the extent and intensity of suffering in the world. Can one hold, consistently with the common view of suffering in the world, that there is an omniscient, omnipotent, perfectly good God? This book argues that one can. Wandering in Darkness first presents the moral psychology and value theory within which one typical traditional theodicy, namely, that of Thomas Aquinas, is embedded. It explicates Aquinas's account of the good for human beings, including the nature of love and union among persons. Eleonore Stump also makes use of developments in neurobiology and developmental psychology to illuminate the nature of such union. Stump then turns to an examination of narratives. In a methodological section focused on epistemological issues, the book uses recent research involving autism spectrum disorder to argue that some philosophical problems are best considered in the context of narratives. Using the methodology argued for, the book gives detailed, innovative exegeses of the stories of Job, Samson, Abraham and Isaac, and Mary of Bethany. In the context of these stories and against the backdrop of Aquinas's other views, Stump presents Aquinas's own theodicy, and shows that Aquinas's theodicy gives a powerful explanation for God's allowing suffering. She concludes by arguing that this explanation constitutes a consistent and cogent defense for the problem of suffering.
One Bible, Many Answers In God's Problem, the New York Times bestselling author of Misquoting Jesus challenges the contradictory biblical explanations for why an all-powerful God allows us to suffer.
Of all the issues in the philosophy of religion, the problem of reconciling belief in God with evil in the world arguably commands more attention than any other. For over two decades, Michael L. Peterson’s The Problem of Evil: Selected Readings has been the most widely recognized and used anthology on the subject. Peterson's expanded and updated second edition retains the key features of the original and presents the main positions and strategies in the latest philosophical literature on the subject. It will remain the most complete introduction to the subject as well as a resource for advanced study. Peterson organizes his selection of classical and contemporary sources into four parts: important statements addressing the problem of evil from great literature and classical philosophy; debates based on the logical, evidential, and existential versions of the problem; major attempts to square God's justice with the presence of evil, such as Augustinian, Irenaean, process, openness, and felix culpa theodicies; and debates on the problem of evil covering such concepts as a best possible world, natural evil and natural laws, gratuitous evil, the skeptical theist defense, and the bearing of biological evolution on the problem. The second edition includes classical excerpts from the book of Job, Voltaire, Dostoevsky, Augustine, Aquinas, Leibniz, and Hume, and twenty-five essays that have shaped the contemporary discussion, by J. L. Mackie, Alvin Plantinga, William Rowe, Marilyn Adams, John Hick, William Hasker, Paul Draper, Michael Bergmann, Eleonore Stump, Peter van Inwagen, and numerous others. Whether a professional philosopher, student, or interested layperson, the reader will be able to work through a number of issues related to how evil in the world affects belief in God.
This updated edition by one of the world's leading apologists presents a systematic, positive case for Christianity that reflects the latest work in the contemporary hard sciences and humanities. Brilliant and accessible.
Suffering that is not coupled with any redeeming good is one of our world’s more troubling, apparent glitches. It is particularly vexing for any theist who believes that the world was created by a supremely morally good, knowledgeable, and powerful god. Gratuitous Suffering and the Problem of Evil: A Comprehensive Introduction is among the first book-length discussions of theistic approaches to this issue. Bryan Frances’s lucid and jargon-free analyses of a variety of possible responses to the problem of gratuitous suffering will provide serious students or general readers much material with which to begin an extended contemplation of this ancient and contemporary concern. The perfect size and scope for an introductory philosophy class’s discussion of the problem of evil and suffering, and deliberately crafted to be approachable by all interested readers, Gratuitous Suffering and the Problem of Evil is philosophy doing what it does best: serious, engaged, rigorous explorations of even the darkest truths. The book offers many useful pedagogical features, including chapter overviews and summaries, annotated suggested readings, and eight-eight discussion questions.
Belief in God in the face of suffering is one of the most intractable problems of Christian theology. Many respond to the spiritual challenge of evil by ignoring it, blaming God, or insisting on the inherent meaninglessness of life. In this book, William Greenway contends that we don't have to deny our moral selves by either ignoring evil or abandoning our moral sensibilities toward it. We can open our eyes fully to suffering and evil, and our own complicity in them. We can do so because it is only in this full acceptance of the world's guilt and our own that we make ourselves fully open to agape, to being seized by love of others and God. Inspired by the Jewish philosopher Emmanuel Levinas and the Christian novelist Fyodor Dostoyevsky, The Challenge of Evil lovingly explains how we can look squarely at the overwhelming suffering in the world and still, by grace, have faith in a good and loving God.
Wrestling with the question, Is God to blame?, Gregory A. Boyd offers a hopeful picture of a sovereign God who is relentlessly opposed to evil, who knows our sufferings and who can be trusted to bring us through them to renewed life.
The vast amount of suffering in the world is often held as a particularly powerful reason to deny that God exists. Highly accessible and carefully argued, Peter van Inwagen's book maintains that such reasoning does not hold, and that suffering should not undermine belief in God.
Those who believe in God often puzzle over how God could permit evil and suffering in the world. Nature Red in Tooth and Claw focuses specifically on non-human animal suffering, and whether or not it raises problems for belief in the existence of a perfectly good creator.