The storage of staples and its importance for the functioning of Cretan Bronze Age society has become an active topic of debate. This study reassesses the intrinsic relationship between storage and sociopolitical complexity by combining testimonies on the storage of staples from palatial, nonpalatial elite, and ordinary domestic contexts dated to the LM I period. The main goals are (1) to examine a wide range of information concerned with the storage of staples; (2) to develop a comprehensive model to explain how storage strategies operate within LM I societies; and (3) to infer sociopolitical and socio-economic levels of interaction among the different social sectors operating within LM I societies (mainly LM IB societies).
Providing a novel multi-disciplinary theorization of memory politics, this insightful Handbook brings varied literatures into a focused dialogue on the ways in which the past is remembered and how these influence transnational, interstate, and global politics in the present.
Since the 1990s, Baltic-Russian relations have been amongst the most contentious on the European continent. Energy security concerns, historical legacies, and the status of Russian minorities have all proved key flash points. Baltic-Russian relations have been described as a 'litmus test' of Russia's willingness to leave behind its imperialist ambitions; simultaneously the policies of Tallinn, Riga or Vilnius towards Russia can have a direct impact on EU-Russian and NATO-Russian relations. The Baltic states share similar histories and resources, and face the same geopolitical challenges. All are dependent on Russia for energy yet, as this fascinating study reveals, they have pursued very different foreign policies towards their powerful neighbour. In The Politics of Energy and Memory between the Baltic States and Russia Agnia Grigas provides an unprecedented analysis of contemporary Baltic-Russian relations and identifies the causal factors that drive the foreign policies of the Baltic states in such divergent routes. Supported by case studies on the oil and gas sectors as well as the tug of history, this book is an invaluable resource for scholars and policy makers.
This book examines American public culture and the means by which communities in the U.S. reconstruct the past and reinterpret the present in the development of tourism. Norkunas shows how public culture is not confined to just museums or monuments, but can be constructed on many different levels and in different settings, such as community ethnicity, natural setting (environment), literary landscape, and history. In her case study of Monterey, the author explores the particular ideologies that prompt the community to represent itself in tourism, and that also act to legitimate the current social structure.
The Politics of Nuclear Waste covers several issues concerning nuclear waste, such as management, disposal, and its impact on politics. Consisting of eight chapters, the book covers several aspects of the politics of nuclear waste. The opening chapter discusses nuclear waste management in the United States, while the next chapter reviews a cross national perspective on the politics of nuclear waste. Chapter 3 talks about congressional and executive branch factions in nuclear waste management policy, while Chapter 4 discusses federal-state conflict in nuclear waste management. Chapter 5 tackles consultation and concurrence, and Chapter 6 deals with public participation. Chapter seven aims to answer "When does consultation become co-optation? and "When does information become propaganda? The last chapter discusses prospects for consensus. This book will be of great interest to those concerned with the implication of nuclear waste management for the political climate.
This manuscript argues for the importance of Günter Grass as a political thinker in addition to his status as a novelist and public intellectual, capable of forming ethical responses to contemporary issues like neoliberalism and place of the petit bourgeoisie in social life. I define Grass’s trajectory as a thinker through his novels and speeches. Primarily, I draw attention to the role memory plays in Grass’s thought: that his work represented an intellectual and aesthetic response to the role Nazism continued to play in West German politics in the post war era. To Grass, Nazism represented a resurgent threat unaddressed following the end of World War II. Later, Grass amended his concept of memory politics to address neoliberal capitalism, reiterating his radicalism and affirming the need for German society to resist the rise of extreme ideologies.
Designed to evaluate the paradigmatic view of the Spanish transition as an ideal model for political and social change, this new and innovative volume appraises Spain's movement to democracy from a variety of important perspectives.
This edited collection explores the political dimensions of cultural memory work in its varied forms of representation, from public monuments to literary texts. Addressing the different ways that cultural texts represent the past in the present, the collection demonstrates that cultural memory is something actively made: the site of a struggle over meanings that can serve a range of political and cultural purposes. The collection offers essays that discuss the politics of cultural memory both in theory and in practice, and features work by some of the leading scholars in the field including Susannah Radstone, Graham Dawson, Felicity Collins and Therese Davis. Contributors explore the ways in which memory comes to be articulated through particular cultural practices, from film and photography to literature and public monuments, all of which have their own codes and conventions, modes of address and audiences. As such this volume brings together scholars working in a range of disciplines (literary studies, history, art history, film studies) and in so doing seeks to establish a dialogue between different disciplines and methodologies and to explore cultural memory work in a range of different intellectual fields, cultural forms and political and historical contexts, for instance, the Holocaust, Northern Ireland, Australia, Palestine, and the former Soviet Bloc. The collection will be of interest to students, researchers and scholars working in the area of cultural memory studies, for whom it will represent an invaluable collection of current work in the field. It will also interest scholars working in the particular areas with which it engages, for instance, postcolonial studies, Holocaust studies, Eastern European Studies, Irish Studies, Art History and English Studies.
In the past decade, Jeffrey Olick has established himself as one of the world’s pre-eminent sociologists of memory (and, related to this, both cultural sociology and social theory). His recent book on memory in postwar Germany, In the House of the Hangman (University of Chicago Press, 2005) has garnered a great deal of acclaim. This book collects his best essays on a range of memory related issues and adds a couple of new ones. It is more conceptually expansive than his other work and will serve as a great introduction to this important theorist. In the past quarter century, the issue of memory has not only become an increasingly important analytical category for historians, sociologists and cultural theorists, it has become pervasive in popular culture as well. Part of this is a function of the enhanced role of both narrative and representation – the building blocks of memory, so to speak – across the social sciences and humanities. Just as importantly, though, there has also been an increasing acceptance of the notion that the past is no longer the province of professional historians alone. Additionally, acknowledging the importance of social memory has not only provided agency to ordinary people when it comes to understanding the past, it has made conflicting interpretations of the meaning of the past more fraught, particularly in light of the terrible events of the twentieth century. Olick looks at how catastrophic, terrible pasts – Nazi Germany, apartheid South Africa – are remembered, but he is particularly concerned with the role that memory plays in social structures. Memory can foster any number of things – social solidarity, nostalgia, civil war – but it always depends on both the nature of the past and the cultures doing the remembering. Prior to his studies of individual episodes, he fully develops his theory of memory and society, working through Bergson, Halbwachs, Elias, Bakhtin, and Bourdieu.
This authoritative reference work gives timely information on the global politics of water. Readers will find case studies on a variety of complex water situations, from the Okavango River that flows through Angola, Namibia and Botswana, to the Euphrates-Tigris of the Upper Persian Gulf. With the current threat of climate change and increasing demand on water resources, the book gives valuable insight into an increasingly politicized topic. Politics of Water is a welcome addition to Routledge’s extensive The Politics of ... reference series. Readers will benefit from: essays on major topics in water politics from a variety of contributors (thirteen in all), including Is water politics? Towards international water relations and The politics of water and mining in South Africa sensitive debate on gender issues, reflecting the fact that in many cultures men are responsible for the supply of water, and women as cultivators and house keepers are the major users an A-Z glossary of key terms, issues, organizations, etc. in water politics information on selected major river basins of the world, including maps detailing water consumption and resources. The Politics of Water is a useful guide to the politics surrounding the availability and provision of water on a world-wide scale. It will prove to be a useful reference source for anyone interested in, or studying, the politics of water and climate change.
