Jean Fernel (1497-1558) was one of the foremost medical writers of his day, ranked by his contemporaries alongside Andreas Vesalius, reformer of anatomical studies, and Paracelsus, radical reformer of theories of disease and treatment. He is arguably the leading expositor of the Galenic system of medicine. He exemplifies in his Physiologia the method and approach of a typical Aristotelian philosopher in the period immediately before the downfall of Renaissance Scholasticism. John Forrester offers the Physiologia here in its entirety and provides, for the first time, a complete English translation of the work.
An annotated translation of Jean Fernel’s On the Hidden Causes of Things (1542). A major innovatory work in Renaissance natural philosophy and medicine, and a crucially important source for understanding the notion of occult qualities, with a scholarly introduction.
The Voyage of Thought is a micro-historical and cross-disciplinary analysis of the texts and contexts that informed the remarkable journey of the French ship captain, merchant, and poet, Jean Parmentier, from Dieppe to Sumatra in 1529. In tracing the itinerary of this voyage, Michael Wintroub examines an early attempt by the French to challenge Spanish and Portuguese oceanic hegemony and to carve out an empire in the Indies. He investigates the commercial, cultural, and religious lives of provincial humanists, including their relationship to the classical authorities they revered, the literary culture they cultivated, the techniques of oceanic navigation they pioneered, and the distant peoples with whom they came into contact. Ideal for graduate students and scholars, this journey into the history of science describes the manifold and often contradictory genealogies of the modern in the early modern world.
This book addresses early modern concepts of the body and the self – focussing on three self-narratives authored by the nobleman Osvaldo Ercole Trapp (1634–1710), a body description from head to foot, autobiographical writings, and a brief chronicle of the House of Trapp-Caldonazzo. Approaching the complex theme of the question of the early modern self and the historical body, this book intertwines consistent contextualisation and historicisation of self-interpretation and biography. This is done in three steps: first, the content and function of these self-narratives are analysed with reference to current research on early modern self-narratives. In a second step, the life and family history of Osvaldo Ercole Trapp are examined from a microhistorical perspective and placed within the context of the early modern history of Tyrol’s nobility. A third step then goes into detail on individual contexts and discourses that refine one’s comprehension of these self-narratives: noble masculinity; family, house and line; theories of procreation and education; body experience and body images. It combines textual analysis, historical anthropology with a strong gender-historical perspective, microhistory and the history of the body as a history of experience and discourse. With this approach, the study makes an innovative contribution to early modern studies on self-narratives, social history of early modern nobility and the history of the body as the history of experience and discourse. This volume will be of interest to students and scholars alike interested in intellectual, social and cultural history.
Today, a scientific explanation is not meant to ascribe agency to natural phenomena: we would not say a rock falls because it seeks the center of the earth. Even for living things, in the natural sciences and often in the social sciences, the same is true. A modern botanist would not say that plants pursue sunlight. This has not always been the case, nor, perhaps, was it inevitable. Since the seventeenth century, many thinkers have made agency, in various forms, central to science. The Restless Clock examines the history of this principle, banning agency, in the life sciences. It also tells the story of dissenters embracing the opposite idea: that agency is essential to nature. The story begins with the automata of early modern Europe, as models for the new science of living things, and traces questions of science and agency through Descartes, Leibniz, Lamarck, and Darwin, among many others. Mechanist science, Jessica Riskin shows, had an associated theology: the argument from design, which found evidence for a designer in the mechanisms of nature. Rejecting such appeals to a supernatural God, the dissenters sought to naturalize agency rather than outsourcing it to a “divine engineer.” Their model cast living things not as passive but as active, self-making machines. The conflict between passive- and active-mechanist approaches maintains a subterranean life in current science, shaping debates in fields such as evolutionary biology, cognitive science, and artificial intelligence. This history promises not only to inform such debates, but also our sense of the possibilities for what it means to engage in science—and even what it means to be alive.
Drawing on the methods of a wide range of academic disciplines, this volume shifts the focus of the history of the body, exploring the many different ways in which its physiology and its fluids were understood in pre-modern European thought.
Psychology and the Other Disciplines looks at how Aristotelian psychology developed from the medieval to the early modern period, by studying its interactions with other philosophical disciplines, medicine, and theology. The book addresses a wide range of topics, such as the place of psychology in the diverse academic curricula, the influence of theology and medicine on psychology and vice versa. Bringing together specialists in various fields, this volume shows that the transformation from the scholastic to more empirical approaches to psychology was a gradual process. Contributors include: Paul J.J.M. Bakker, Magdalena Bieniak, Lorenzo Casini, Elisa Cuttini, William Duba, Michael Edwards, Hiro Hirai, Matthew Klemm, Gideon Manning, and Nancy Siraisi.
