Winner of Australia’s richest literary award, No Friend but the Mountains is Kurdish-Iranian journalist and refugee Behrouz Boochani’s account of his detainment on Australia’s notorious Manus Island prison. Composed entirely by text message, this work represents the harrowing experience of stateless and imprisoned refugees and migrants around the world. In 2013, Kurdish-Iranian journalist Behrouz Boochani was illegally detained on Manus Island, a refugee detention centre off the coast of Australia. He has been there ever since. This book is the result. Laboriously tapped out on a mobile phone and translated from the Farsi. It is a voice of witness, an act of survival. A lyric first-hand account. A cry of resistance. A vivid portrait of five years of incarceration and exile. Winner of the Victorian Prize for Literature, No Friend but the Mountains is an extraordinary account — one that is disturbingly representative of the experience of the many stateless and imprisoned refugees and migrants around the world. “Our government jailed his body, but his soul remained that of a free man.” — From the Foreword by Man Booker Prize–winning author Richard Flanagan
The awe-inspiring story of the only person to successfully escape from Australia’s notorious offshore detention centre on Manus Island. In 2013 Jaivet Ealom fled Myanmar’s brutal regime and boarded a boat of asylum seekers bound for Australia. Instead of receiving refuge, he was transported to Australia’s infamous Manus Regional Processing Centre. Blistering hot days on the island turned into weeks, then years until, finally, facing either jail in Papua New Guinea or being returned to almost certain death in Myanmar, he took matters into his own hands. Drawing inspiration from the hit show Prison Break, Jaivet meticulously planned his escape. He made it out alive but was stateless, with no ID or passport. While the nightmare of Manus was behind him, his true escape to freedom had only just begun. How Jaivet made it to sanctuary in Canada in a six-month-long odyssey by foot, boat, car and plane is miraculous. His story will astonish, anger and inspire you. It will make you reassess what it means to give refuge and redefine what can be achieved by one man determined to beat the odds.
In 1931-32, Alfred Buhler (1900-81), who for many years was director of the Museum of Ethnology and the Swiss Museum of European Folklife, in Basel, assembled a unique collection documenting the culture of the Admiralty Islanders. The Admiralty Islands are located on the northern edge of the region of Melanesia, and today constitute the Manus province of the independent State of Papua New Guinea. In this book, commissioned by the Museum der Kulturen in Basel, Sylvia Ohnemus for the first time presents the results of Alfred Buhler's collecting and study expedition, which she complements with her own contributions based on information gathered in the field.
Like Fire chronicles an indigenous movement for radical change in Papua New Guinea from 1946 to the present. The movement’s founder, Paliau Maloat, promoted a program for step-by-step social change in which many of his followers also found hope for a miraculous millenarian transformation. Drawing on data collected over several decades, Theodore Schwartz and Michael French Smith describe the movement’s history, Paliau’s transformation from secular reformer and politician to Melanesian Jesus, and the development of the current incarnation of the movement as Wind Nation, a fully millenarian endeavour. Their analysis casts doubt on common ways of understanding a characteristically Melanesian form of millenarianism, the cargo cult, and questions widely accepted ways of interpreting millenarianism in general. They show that to understand the human proclivity for millenarianism we must scrutinise more closely two near-universal human tendencies: difficulty accepting the role of chance or impersonal forces in shaping events (that is, the tendency to personify causation), and a tendency to imagine that one or one’s group is the focus of the malign or benign attention of purposeful entities, from the local to the cosmic. Schwartz and Smith discuss the prevalence of millenarianism and warn against romanticising it, because the millenarian mind can subvert rationality and nourish rage and fear even as it seeks transcendence. ‘Like Fire consummates remarkable longitudinal ethnographic research on the Paliau Movement in Papua New Guinea, pursued from the 1950s into the 1990s by Theodore Schwartz, with Michael French Smith as his sometime assistant, and updated by Smith in 2015. The theoretical arguments are highly provocative and the book is well written and fascinating throughout. Like Fire poses important questions about the driving forces and contours of Pacific Island history and the place in it of cargo cults and other millenarian movements.’ —Aletta Biersack, Professor Emerita, University of Oregon ‘Like Fire synthesises old, but inaccessible, and new material on an important and long-lasting indigenous Melanesian movement, while making extensive use of the wider literature on cargo cults and millenarianism. I find the theorising in this book both very original and an important contribution to the debates on Melanesian religion, cargo cults, and millenarianism more generally. As the authors state, the topic of millenarianism has great relevance because of its ubiquity in the contemporary world.’ —Ton Otto, Professor of Anthropology, Aarhus University, Denmark, and James Cook University, Australia
Ever since its first publication in 1932, Sorcerers of Dobu has been recognized as one of the great triumphs of anthropological research and interpretation in the field of ethnography. A rich source of information on primitive psychology, the book presents sociological analysis of the complex tribal organisation of the Dobuans. Originally published in 1932
The action takes place in late August 1833 at a hedge-school in the townland of Baile Beag, an Irish-speaking community in County Donegal. In a nearby field camps a recently arrived detachment of the Royal Engineers, making the first Ordnance Survey. For the purposes of cartography, the local Gaelic place names have to be recorded and rendered into English. In examining the effects of this operation on the lives of a small group, Brian Friel skillfully reveals the far-reaching personal and cultural effects of an action which is at first sight purely administrative.
A study of nation-building processes in the young state of Papua New Guinea, and of opposition to these in one of the country's peripheral provinces, Manus. Intense resistance to Lucifer (the state) is offered there by Wind Nation, the old Paliau Movement made famous by Mead and Schwartz.
