Who do we meet in the stories Jesus told? In The Parables of Jesus the Galilean: Stories of a Social Prophet, a selection of the parables of Jesus is read using a social-scientific approach. The interest of the author is not the parables in their literary contexts, but rather the parables as Jesus told them in a first-century Jewish Galilean sociopolitical, religious, and economic setting. Therefore, this volume is part of the material turn in parable research and offers a reading of the parables that pays special attention to Mediterranean anthropology by stressing key first-century Mediterranean values. Where applicable, available papyri that may be relevant in understanding the parables of Jesus from a fresh perspective are used to assemble solid ancient comparanda for the practices and social realities that the parables presuppose. The picture of Jesus that emerges from these readings is that of a social prophet. The parables of Jesus, as symbols of social transformation, envisioned a transformed and alternative world. This world, for Jesus, was the kingdom of God.
The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.
Craig Blomberg surveys the contemporary critical approaches to the parables--including those that have emerged in the twenty years since the first edition. This widely used text has taken a minority perspective and made it mainstream, with Blomberg ably defending a limited allegorical approach and offering brief interpretations of all the major parables.
In this text, Joachim Jeremias explores the variety of ways of interpreting the parables of Jesus, including their translation; the way different audiences altered the parables Jesus told; and the role of the New Testament writers in shaping their telling of the parables. He also provides a thematic discussion of the theological messages contained within the parables.
In eight retellings, Mary Hoffman shows how Jesus used simple parables to convey essential truths to his listeners. The parables include The Lost Sheep, The Good Samaritan, The Prodigal Son, and The House on the Rock.
2022 Catholic Media Association first place award in scripture: academic studies In this book, which covers all of Jesus’ parables, award-winning author Gerhard Lohfink takes a closer look at the origins of each one—its shape, its realistic details, but most of all its original message and the situation into which it was once spoken. Jesus’ parables speak in bold images of the kingdom of God, making it present to us as they reveal something of the mystery of his own person. Lohfink also offers a review of some of the scholarship in this area—as this topic has sustained research on Jesus since the first telling of these stories—but not for the purposes of debate. His reflections interpret the forty parables and show how they speak of the coming of the reign of God, lead us to Jesus, and reveal the mystery of Jesus himself.
Peter Rhea Jones has spent the majority of his career studying and teaching the parables. Studying the Parables of Jesus is a primer on the historical and -literary approaches to biblical study. It informs and inspires in dialogue with contemporary methods and contemporary meanings. It provides an introduction to the methods of interpretation of the parables as well as an opening chapter on the recent history of interpretation. The chapters of exegesis approach a select group of parables for a more intensive analysis. While reserving much of the technical details for the endnotes, the text includes -discussion of critical issues and alternative opinions. Questions and exercises are appended at the close of each chapter for personal use or classroom -discussion.
"Some sections of the Bible give us grand theology. Some move us to grateful responses to God. But the parables break through mere words and make us ask whether there has indeed been any real difference in our lives." In this beloved classic, James Boice takes us systematically through the parables of Jesus, grouping them into five categories: parables of the kingdom, salvation, wisdom and folly, the Christian life, and judgment. In each section Boice brings Jesus' words to bear on life today. Through his careful study and clear explanation of each parable—born from a sermon series he preached at the Tenth Presbyterian Church in Philadelphia, where he pastored for 32 years—he helps us understand just what Jesus meant, and how our hearts and lives ought to respond. Jesus' parables are memorable for a reason. Discover their power for yourself.
The parables of Jesus Christ are among His best-known and most-loved teachings. After centuries of study, what is yet to be discovered in these lessons from the Lord? For those who search these scriptural accounts seeking personal applications, new discoveries always await. View the parables with fresh eyes in The Parables of Jesus, a unique textual and visual presentation of the familiar narratives woven and interwoven by the Master. Each story is included here in its entirety, alongside in-depth studies of the setting, context, language, and culture in which that parable was originally situated and shared. Above all, each parable is positioned within God the Father's great plan of salvation. Knowing that encompassing doctrine is the key to finding the Savior's love in these treasured instructions, both individually and interactively. To inspire deeper insights and personal connections with the parables, the words of Christ are depicted in an original series of striking paintings by Latter-day Saint artist Jorge Cocco Santángelo. With imagery and inspiring artistic commentary that transcends the ordinary, this visually stunning uniting of word and art paves the way for personal and family applications of the parables as never before.
The Prophetic Parables of Matthew 13 is a message of meditation based on the Bible and written by Arthur Walkington Pink (1 April 1886 – 15 July 1952) was an English Bible teacher who sparked a renewed interest in the exposition of Calvinism or Reformed Theology. Little known in his own lifetime, Pink became "one of the most influential evangelical authors in the second half of the twentieth century." Arthur Walkington Pink was born in Nottingham, England, to a corn merchant, a devout non-conformist of uncertain denomination, though probably a Congregationalist. Otherwise, almost nothing is known of Pink's childhood or education except that he had some ability and training in music. As a young man, Pink joined the Theosophical Society and apparently rose to enough prominence within its ranks that Annie Besant, its head, offered to admit him to its leadership circle.[4] In 1908 he renounced Theosophy for evangelical Christianity. Desiring to become a minister but unwilling to attend a liberal theological college in England, Pink very briefly studied at Moody Bible Institute in Chicago in 1910 before taking the pastorate of the Congregational church in Silverton, Colorado. In 1912 Pink left Silverton, probably for California, and then took a joint pastorate of churches in rural Burkesville and Albany, Kentucky. In 1916, he married Vera E. Russell (1893–1962), who had been reared in Bowling Green, Kentucky. Pink's next pastorate seems to have been in Scottsville. Then the newlyweds moved in 1917 to Spartanburg, South Carolina, where Pink became pastor of Northside Baptist Church. By this time Pink had become acquainted with prominent dispensationalist Fundamentalists, such as Harry Ironside and Arno C. Gaebelein, and his first two books, published in 1917 and 1918, were in agreement with that theological position. Yet Pink's views were changing, and during these years he also wrote the first edition of The Sovereignty of God (1918), which argued that God did not love sinners and had deliberately created "unto damnation" those who would not accept Christ. Whether because of his Calvinistic views, his nearly incredible studiousness, his weakened health, or his lack of sociability, Pink left Spartanburg in 1919 believing that God would "have me give myself to writing." But Pink then seems next to have taught the Bible with some success in California for a tent evangelist named Thompson while continuing his intense study of Puritan writings.
