Papers of the Edenton resident who was a supporter of American independence, a state judge, state attorney general, and the first North Carolinian to serve as a United States Supreme Court justice.
Volume 10 of The New Encyclopedia of Southern Culture combines two of the sections from the original edition, adding extensive updates and 53 entirely new articles. In the law section of this volume, 16 longer essays address broad concepts ranging from law schools to family law, from labor relations to school prayer. The 43 topical entries focus on specific legal cases and individuals, including historical legal professionals, parties from landmark cases, and even the fictional character Atticus Finch, highlighting the roles these individuals have played in shaping the identity of the region. The politics section includes 34 essays on matters such as Reconstruction, social class and politics, and immigration policy. New essays reflect the changing nature of southern politics, away from the one-party system long known as the "solid South" to the lively two-party politics now in play in the region. Seventy shorter topical entries cover individual politicians, political thinkers, and activists who have made significant contributions to the shaping of southern politics.
James Iredell (1751- 1799 was born at Lewes, Sussex County, England and came to the America as comptroller of customs at Edenton, North Carolina in 1768. He married Hannah Johnston in 1773. He served on the U.S. Supreme Court. His letters give much insight into North Carolina history.
A groundbreaking history of the American Revolution that “vividly recounts Colonial women’s struggles for independence—for their nation and, sometimes, for themselves.... [Her] lively book reclaims a vital part of our political legacy" (Los Angeles Times Book Review). The American Revolution was a home-front war that brought scarcity, bloodshed, and danger into the life of every American. In this book, Carol Berkin shows us how women played a vital role throughout the conflict. The women of the Revolution were most active at home, organizing boycotts of British goods, raising funds for the fledgling nation, and managing the family business while struggling to maintain a modicum of normalcy as husbands, brothers and fathers died. Yet Berkin also reveals that it was not just the men who fought on the front lines, as in the story of Margaret Corbin, who was crippled for life when she took her husband’s place beside a cannon at Fort Monmouth. This incisive and comprehensive history illuminates a fascinating and unknown side of the struggle for American independence.
Many pastors I have spoken with have no problem with the so-called separation of church and state and have even told me that it was in our Constitution. Because we no longer teach our Constitution in our schools and we, the pastors, do not teach the importance of who we are and where we came from, we have come to the point where we believe what we are told by academia concerning our Founding Fathers and the Constitution and have been led down a path of falsehoods and deception. It has been long said that if we forget who we are and where we came from, we will not know who we are or where we are going. There are many forces out there determined to remove all vestiges of our religious history. Our Founding Fathers knew that there was to be involvement by the church and allowed the influence of Christianity to be prevalent. The only separation of church and state that the founders wanted was an institutional separation. They designed our Constitution so that the government would have no say whatsoever in the exercise of religion by the people. Todays government has turned that around 180 degrees and is now using what used to guarantee freedom of religion to the removal of religion from the public square. Will we let it continue? It is now the choice of We the People.