With 55 selections from songs, poems, short stories, excerpts from novels, biographical sketches, plays, and critical writings, this volume represents the work of 36 writers and 19 translators. With all, save three, pieces specially translated for this anthology, the selections arranged chronologically present a worldview and vocabulary of the Dalit movement in Kerala built on rebellion and a struggle for identity and recognition.
The anthology is an attempt to showcase over a hundred years of Dalit writing in Telugu, representing Dalit movements, Dalit activism, Dalit womens activism, and Dalit critiques of Hinduism and the Left, besides other specific concerns. Perhaps no other state in India has had an active Dalit movement alongside the movements led by the Left. Other states too have a formidable body of Dalit literature, but the Dalit movement in Andhra Pradesh has sustained itself despite a series of other mainstream movements. The selection represents nearly a century of Dalit writing and Dalit movements, and at every turn, bears proof to the fact that Telugu Dalit writing is diverse, deeply embedded in modernity, in changing culture, and in the politics of the region and the nation. The anthology brings together a living tradition that spans ancient and contemporary periods and all aspects of Dalit life. The selection begins with poems and songs from the oral tradition, the oldest known verbal art forms which is the backbone of Telugu Dalit arts and letters. Moving on chronologically, it includes poems, short stories, novel excerpts, critical writings, etc. capturing the Dalit nationalist, regional and feminist movements that ran parallel to elite movements.
Presenting the different phases of Dalit writing from the late nineteenth century to the present in Tamil Nadu, this anthology represents the work of 42 writers. The 78 selections from poetry, fiction (short stories and excerpts from novels), drama, and prose (autobiographies, speeches, biographies, and archival materials), with all, save 12, pieces specially translated for this anthology help understand the operations of caste power in Indian society and politics.
This book breaks new ground in the study of Dalit Literature, including in its corpus, a range of genres such as novels, autobiographies, pamphlets, poetry, short stories as well as graphic novels. With contributions from major scholars in the field, it critically examines Dalit literary theory and initiates a dialogue between Dalit writing and Western literary theory.
Showcasing a range of writers of diverse styles and sensibilities, this two-volume anthology constitutes a selection of the seminal works of innovative writing in Malayalam, the language of Kerala, which has in recent years exerted a profound influence on the Indian literary imagination. The product of a fruitful alliance of writers and translators, this anthology represents a century and more of poetry, drama, fiction, and non-fictional prose by authors from variedsocial and cultural backgrounds. Both volumes are supported by a general introduction, introductions to individual sections, and biographical notes on the authors.
This book, companion to the much-acclaimed Dalit Literatures in India, examines questions of aesthetics and literary representation in a wide range of Dalit literary texts. It looks at how Dalit literature, born from the struggle against social and political injustice, invokes the rich and complex legacy of oral, folk and performative traditions of marginalised voices. The essays and interviews systematically explore a range of literary forms, from autobiographies, memoirs and other testimonial narratives, to poems, novels or short stories, foregrounding the diversity of Dalit creation. Showcasing the interplay between the aesthetic and political for a genre of writing that has ‘change’ as its goal, the volume aims to make Dalit writing more accessible to a wider public, for the Dalit voices to be heard and understood. The volume also shows how the genre has revolutionised the concept of what literature is supposed to mean and define. Effervescent first-person accounts, socially militant activism and sharp critiques of a little-explored literary terrain make this essential reading for scholars and researchers of social exclusion and discrimination studies, literature (especially comparative literature), translation studies, politics, human rights and culture studies.
This book breaks new ground in the study of Dalit Literature, including in its corpus, a range of genres such as novels, autobiographies, pamphlets, poetry, short stories as well as graphic novels. With contributions from major scholars in the field, it critically examines Dalit literary theory and initiates a dialogue between Dalit writing and Western literary theory.
The idea of a home is at the heart of Pulayathara, which is not only the first Dalit novel on record (1963) but also one of the founding texts of the Dalit Christian movement in Kerala. It opens with a near vision of Thevan Pulayan’s intense attachment to land; it then leads on to his displacement after decades of devoted service to his upper-caste landlord who, overnight, deprives him of both home and livelihood. Beginning with Pulayathara, the theme that runs through all of Chirakkarode’s works is casteism in Christianity: the role of the Church in the continued enslavement of the Pulayar and the psychological effect it has on a people who abandon their ancestral gods to embrace the new faith. Without a doubt, the Dalit converts for physical and emotional security as well as survival. However, inevitably, disenchantment follows and the search for ‘home’ continues. Is the Dalit Christian any better off than he was before conversion?
