First full-length history of the Oromo 1300-1700; explains their key part in the medieval Christian kingdom and demonstrates their importance in shaping Ethiopian history.
Land and Society in the Christian Kingdom of Ethiopia offers an original perspective on how the rulers of Ethiopia - one of the great subcenters of agricultural innovation and development - used land to support their dominion. Crummey draws on all the surviving documents pertaining to the holding and granting of agricultural land in the Ethiopian highlands from the thirteenth to the twentieth century. By examining how social relations affected the conditions for economic production and how people of power drew on the wealth created by society's basic producers, he provides new insight into how ordinary farming and herding folk were incorporated into and affected by the institutions that ruled them.
Discussing an armed insurgency in Ethiopia (1963-1970), this study offers a new perspective for understanding relations between religion and ethnicity.
The Kingdom of Jimma Abba Jifar, established ca 1830, was the largest and most powerful of five monarchies formed by the Oromo peoples in south-western Ethiopia. Based on extensive fieldwork in the area, this work presents a study of the history and organisation of Jimma under its most powerful ruler, Abba Jifar II (1878-1932), stressing the political history and structure of Jimma with a comparative perspective which notes similarities and differences in processes and structures to monarchical systems elsewhere in Africa and the world.
Reframes the story of modern Ethiopia around the contributions of the Oromo people and the culturally fluid union of communities that shaped the nation's politics and society.
First Published in 1980. An important waterway for international trade, the Red Sea is about 2000 kms. long and generally between 200-300 kms. wide. In its southern part the Arabian peninsula approaches the Horn of Africa to a distance of about 25 kms. This book is partly the outcome of research for the chapter called 'Ethiopia and the Horn of Africa' (from the middle of the sixteenth century until the middle of the eighteenth century), published in the fourth volume of the Cambridge History of Africa. The extensive research conducted for several summers between 1967 and 1971 for a forty-page chapter resulted in substantial material in order to create this volume.
The book by Dr. Taddesse Tamrat is an important contribution. ... In fact, the author shows his full and precise knowledge of past literature on Ethiopia, and his critical analysis of historical events is well founded on the results of recent work; but also-and this is an important novelty-he had access to hagiographical and historical documents, kept in Ethiopian monasteries, which had not previously been known to scholars. ... - Professor Enrico Cerulli, in BSOAS, Vol. 37, 1972. Once in a long while, books are written that set the standard in their discipline. Taddesse Tamrat's Church and State has been just such a book, a classic in Ethiopian historiography, unsurpassed in its painstaking reconstruction of the medieval history of Ethiopia. Few historians have used the rich historical data of the gadl literature as exhaustively and as meticulously as Taddesse has done, teasing out crucial information as only an Ethiopian versed in church traditions could do. Equally significant for the value of the book has been the blending of these Ethiopian traditional sources with the rich contemporary Arabic sources and the commentaries and analyses of such authorities as Carlo Conti Rossini. In short, what Taddesse has done through this masterly reconstruction is to blaze the trail that other Ethiopian historians have followed, a process that culminated in the growth and ripening of professional Ethiopian historiography. - Professor Bahru Zewde is the author of A History of Modern Ethiopia Professor Taddesse Tamrat's magisterial historical work Church and State in Ethiopia, 1270-1527, documents the rise and expansion of a new dynasty in highland Christian Ethiopia and the simultaneous growth of Ethiopian monasticism as an intellectual and cultural force. Based upon a broad range of primary sources previously either unknown or not utilized, this book remains the essential text for the history of the highland Christian state of Ethiopia during the period of its development as the dominant state in the Horn of Africa. This seminal work established the historical foundation for subsequent studies in the history of highland Ethiopia, including specialized cultural and historical analyses of theology, music and religious art. - Professor Marilyn E. Heldman is the author of African Zion: The Sacred Art of Ethiopia
"A Companion to Medieval Ethiopia and Eritrea introduces readers to current research on major topics in the history and cultures of the Ethiopian-Eritrean region from the seventh century to the mid-sixteenth, with insights into foundational late-antique developments where appropriate. Multiconfessional in scope, it includes in its purview both the Christian kingdom and the Islamic and local-religious societies that have attracted increasing attention in recent decades, tracing their internal features, interrelations, and imbrication in broader networks stretching from Egypt and Yemen to Europe and India. Utilizing diverse source types and methodologies, its fifteen essays offer an up-to-date overview of the subject for students and nonspecialists, and are rich in material for researchers. Contributors are Alessandro Bausi, Claire Bosc-Tiessé, Antonella Brita, Amélie Chekroun, Marie-Laure Derat, Deresse Ayenachew, François-Xavier Fauvelle, Emmanuel Fritsch, Alessandro Gori, Habtemichael Kidane, Margaux Herman, Bertrand Hirsch, Samantha Kelly, Gianfrancesco Lusini, Denis Nosnitsin, and Anaïs Wion"--
In Children of Hope, Sandra Rowoldt Shell traces the lives of sixty-four Oromo children who were enslaved in Ethiopia in the late-nineteenth century, liberated by the British navy, and ultimately sent to Lovedale Institution, a Free Church of Scotland mission in the Eastern Cape, South Africa, for their safety. Because Scottish missionaries in Yemen interviewed each of the Oromo children shortly after their liberation, we have sixty-four structured life histories told by the children themselves. In the historiography of slavery and the slave trade, first passage narratives are rare, groups of such narratives even more so. In this analytical group biography (or prosopography), Shell renders the experiences of the captives in detail and context that are all the more affecting for their dispassionate presentation. Comparing the children by gender, age, place of origin, method of capture, identity, and other characteristics, Shell enables new insights unlike anything in the existing literature for this region and period. Children of Hope is supplemented by graphs, maps, and illustrations that carefully detail the demographic and geographic layers of the children’s origins and lives after capture. In this way, Shell honors the individual stories of each child while also placing them into invaluable and multifaceted contexts.