The Slave Bible was published in 1807. It was commissioned on behalf of the Society for the Conversion of Negro Slaves in England. The Bible was to be used by missionaries and slave owners to teach slaves about the Christian faith and to evangelize slaves. The Bible was used to teach some slaves to read, but the goal first and foremost was to tend to the spiritual needs of the slaves in the way the missionaries and slave owners saw fit.
Unholy is a complete 201 year old edition of the Bible that was planned, prepared and published in London for making slaves in The British West Indies Islands. Unholy transforms our knowledge and understanding of Western Civilization's long journey from freedom through slavery to freedom
The Negro Slave Bible This book is part of the collection held by the Bodleian Libraries, and scanned by Google, Inc. for the Google Books Library Project. Select Parts of the Holy Bible for the use of the Negro Slaves in the British West-India Islands, sometimes referred to as a slave bible, is an anthology of some texts from the Bible specifically made for teaching Christianity to enslaved people in the British West Indies. The book was published by a collective group of missionaries called The Incorporated Society for the Conversion and Religious Instruction and Education of the Negro Slaves in the British West India Islands; Beilby Porteus was the president of this society. It was produced in England in the early 19th century for use in the British West Indies. It had all "references to freedom and escape from slavery" excised, while passages encouraging obedience and submission were emphasized. These references emphasizing loyalty and submission to the slave master were instructions handed down by Porteus, who stated: "prepare a short form of public prayer, together with select portions of scripture particularly those which relate of the slave duties toward the master." British missionaries used it in the education and conversion of the enslaved population. The editors included only 10 percent of the Old Testament and half of the New Testament. For example, among the excluded passages are Galatians 3:28 which states: "There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus". Exodus 21:16 and Deuteronome 23:16-17 were also removed. The publishers of the slave bible thought these sections, such as the Exodus, the Book of Psalms, and the Book of Revelation, "could instill in slaves a dangerous hope for freedom and dreams of equality." Passages like Ephesians 6:5, "Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ," were retained. The Museum of the Bible, during a 2018 exhibition called "The Slave Bible: Let the Story Be Told", exhibited an example from 1807. This bible was one of three copies of this version, and is owned by Fisk University. It was printed by Law and Gilbert of London, for the Society for the Conversion of Negro Slaves
[What will be the benefit of giving enslaved Afrikans christianity?]"It is a matter of astonishment, that there should be any objection at all; for the duty of giving religious instruction to our Negroes, and the benefits flowing from it, should be obvious to all. The benefits, we conceive to be incalculably great, and [one] of them [is] there will be greater subordination . . .amongst the Negroes (page 52)."
The series Studies of the Bible and Its Reception (SBR) publishes monographs and collected volumes which explore the reception history of the Bible in a wide variety of academic and cultural contexts. Closely linked to the multi-volume project Encyclopedia of the Bible and Its Reception (EBR), this book series is a publication platform for works which cover the broad field of reception history of the Bible in various religious traditions, historical periods, and cultural fields. Volumes in this series aim to present the material of reception processes or to develop methodological discussions in more detail, enabling authors and readers to more deeply engage and understand the dynamics of biblical reception in a wide variety of academic fields. Further information on „The Bible and Its Reception“.
