The essays in this volume situate the Nag Hammadi Codices and their texts in the context of late antique Egypt, treating such topics as Coptic readers and readings, the difficulty of dating early Greek and Coptic manuscripts, scribal practices, the importance of heavenly ascent, asceticism, and instruction in Egyptian monastic culture. They also explore the relationship of the texts to the Origenist controversy and Manichaeism, the continuity of mythical traditions in later Coptic literature, and issues relating to the codices' production and burial. The volume thus showcases the new trend in scholarship to treat the Nag Hammadi Codices not as sources for Gnosticism, but instead for Christianity and monasticism in late antique Egypt.
This volume showcases the new trend in scholarship to treat the Nag Hammadi Codices as sources for Christianity and monasticism in late antique Egypt rather than for Gnosticism. The essays situate the Nag Hammadi Codices and their texts in the context of late antique Egypt, treating such topics as Coptic readers and readings, the difficulty of dating early Greek and Coptic manuscripts, scribal practices, the importance of heavenly ascent, asceticism, and instruction in Egyptian monastic culture, the relationship of the texts to the Origenist controversy and Manichaeism, the continuity of mythical traditions in later Coptic literature, and issues relating to the codices' production and burial. Most of the essays were originally presented at the conference »The Nag Hammadi Codices in the Context of Fourth- and Fifth-Century Christianity in Egypt,« organized by the ERC-financed project New Contexts for Old Texts: Unorthodox Texts and Monastic Manuscript Culture in Fourth- and Fifth-Century Egypt (NEWCONT), at the University of Oslo in December 2013.Survey of contentsHugo Lundhaug/Lance Jenott: Introduction: The Nag Hammadi Codices in Context Part I: The Monastic Life Jon F. Dechow: The Nag Hammadi Milieu: An Assessment in the Light of the Origenist Controversies - James E. Goehring: The Material Encoding of Early Christian Division: Nag Hammadi Codex VII and the Ascetic Milieu in Upper Egypt - Melissa Harl Sellew: Reading Jesus in the Desert: The Gospel of Thomas Meets the Apophthegmata Patrum - Blossom Stefaniw: Hegemony and Homecoming in the Ascetic Imagination: Sextus, Silvanus, and Monastic Instruction in Egypt Part II: Egyptian Christianity and its Literature Dylan M. Burns: Magical, Coptic, Christian: The Great Angel Eleleth and the 'Four Luminaries' in Egyptian Literature of the First Millennium CE - Julio Cesar Dias Chaves: From the Apocalypse of Paul to Coptic Epic Passions: Greeting Paul and the Martyrs in Heaven - Ulla Tervahauta: The Soul Flees to Her Treasure where Her Mind Is: Scriptural Allusions in the Authentikos Logos Part III: Religious Diversity in Egypt Christian H. Bull: Hermes between Pagans and Christians: The Nag Hammadi Hermetica in Context - René Falkenberg: What Has Nag Hammadi to Do with Medinet Madi? The Case of Eugnostos and Manichaeism - Paula Tutty: Books of the Dead or Books with the Dead? Interpreting Book Depositions in Late Antique Egypt Part IV: Scribes and Manuscripts Hugo Lundhaug: The Dishna Papers and the Nag Hammadi Codices: The Remains of a Single Monastic Library? - Louis Painchaud: The Production and Destination of the Nag Hammadi Codices - Michael A. Williams/David Coblentz: A Reexamination of the Articulation Marks in Nag Hammadi Codices II and XIII - Christian Askeland: Dating Early Greek and Coptic Literary Hands.
"Hugo Lundhaug and Lance Jenott offer a sustained argument for the monastic provenance of the Nag Hammadi Codices. They examine the arguments for and against a monastic Sitz im Leben and defend the view that the Codices were produced and read by Christian monks, most likely Pachomians, in the fourth- and fifth-century monasteries of Upper Egypt. Eschewing the modern classification of the Nag Hammadi texts as “Gnostic,” the authors approach the codices and their ancient owners from the perspective of the diverse monastic culture of late antique Egypt and situate them in the context of the ongoing controversies over extra-canonical literature and the theological legacy of Origen. Through a combination of sources, including idealized hagiographies, travelogues, monastic rules and exhortations, and the more quotidian details revealed in documentary papyri, manuscript collections, and archaeology, monasticism in the Thebaid is brought to life, and the Nag Hammadi codices situated within it. The cartonnage papyri from the leather covers of the codices, which bear witness to the monastic culture of the region, are closely examined, while scribal and codicological features of the codices are analyzed and compared with contemporary manuscripts from Egypt. Special attention is given to the codices’ scribal notes and colophons which offer direct evidence of their producers and users. The study ultimately reveals the Nag Hammadi Codices as a collection of books completely at home in the monastic manuscript culture of late antique Egypt."--
Originally presented as the author's thesis (doctoral - Los Angeles) under the title: In the beginnings: the apotropaic use of scriptural incipits in late antique Egypt.
Noted scholars in the field explore the rich variety of late antique literature With contributions from leading scholars in the field, A Companion to Late Antique Literature presents a broad review of late antique literature. The late antique period encompasses a significant transitional era in literary history from the mid-third century to the early seventh century. The Companion covers notable Greek and Latin texts of the period and provides a varied overview of literature written in six other late antique languages. Comprehensive in scope, this important volume presents new research, methodologies, and significant debates in the field. The Companion explores the histories, forms, features, audiences, and uses of the literature of the period. This authoritative text: Provides an inclusive overview of late antique literature Offers the widest survey to date of the literary traditions and forms of the period, including those in several languages other than Greek and Latin Presents the most current research and new methodologies in the field Contains contributions from an international group of contributors Written for students and scholars of late antiquity, this comprehensive volume provides an authoritative review of the literature from the era.
This work tells the story of a community of fourth-century monks living in Egypt. The letters they wrote and received were found within the covers of works that changed our understanding of early religious thought - the Nag Hammadi Codices. This book seeks to contextualise the letters and answer questions about monastic life. Significantly, new evidence is presented that links the letters directly to the authors and creators of the codices in which they were discovered.
The discoveries of Coptic books containing “Gnostic” scriptures in Upper Egypt in 1945 and of the Dead Sea Scrolls near Khirbet Qumran in 1946 are commonly reckoned as the most important archaeological finds of the twentieth century for the study of early Christianity and ancient Judaism. Yet, impeded by academic insularity and delays in publication, scholars never conducted a full-scale, comparative investigation of these two sensational corpora—until now. Featuring articles by an all-star, international lineup of scholars, this book offers the first sustained, interdisciplinary study of the Dead Sea Scrolls and the Nag Hammadi Codices.
This book situates discussions of Christian monasticism in Egypt and Palestine within the socio-economic world of the long Late Antiquity, from the golden age of monasticism into and well beyond the Arab conquest (fifth to tenth century). Its thirteen chapters present new research into the rich corpus of textual sources and archaeological remains and move beyond traditional studies that have treated monastic communities as religious entities in physical seclusion from society. The volume brings together scholars working across traditional boundaries of subject and geography and explores a diverse range of topics from the production of food and wine to networks of scribes, patronage, and monastic visitation. As such, it paints a vivid picture of busy monastic lives dependent on and led in tandem with the non-monastic world.
