Moses told the Israelites that after eating manna they would see the glory of God. And indeed they did. Dan Merkur posits that this event was an initiation into a psychedelic mystery cult that induced spiritual visions through eating bread containing psychoactive fungus. This practice, he reveals, was a continuation of an ancient tradition of visionary mysticism.
The Hidden Manna has become a classic on Eucharistic teaching. Now in a second edition, accompanied by a new introduction by Fr. Kenneth Baker, a new preface from the author, new material from John Paul II, and the original foreword by Cardinal John O'Connor, this in-depth study lets the breadth and richness of the Church's Tradition speak for itself. Fr. O'Connor presents and comments on substantial excerpts from the major sources of the Church's Tradition extending all the way back to apostolic times. Focusing on the doctrine of the Real Presence, he follows the earliest witnesses through the challenge in the Middle Ages of Berengarius through the Protestant Reformation and modern disputes. ಜFather James O'Connor gives us nothing less than a comprehensive study of the Church's meditation on the Mystery of the Eucharist... The Hidden Manna is a superb work.ಝ Cardinal John OಙConnor ಜ...We owe a debt of gratitude to Fr. James OಙConnor for writing this beautiful treatise on ಘthe Sacrament of Sacramentsಙ. The Hidden Manna is a remarkable accomplishment of Catholic scholarship.ಝ Fr. Kenneth Baker, S.J.
In this companion work to The Mystery of Manna, Dan Merkur sheds new light on the use of psychedelics in the Western mystery tradition.. He discusses certain teachings of Philo of Alexandria, Rabbi Moses Maimonides, and St. Bernard of Clairvaux, which refer to special meditations to be performed while partaking of the "psychedelic sacrament."
There are no bad guys or good guys. There are only better guys and worse guys. One of the worse guys is Val Toreth. In a world in which torture is a legitimate part of the investigative process, he works for the Investigation and Interrogation Division, where his colleagues can be more dangerous than the criminals he investigates. One of the better guys is Keir Warrick. His small corporation, SimTech, is developing a "sim" system that places users in a fully immersive virtual reality. A minnow in a murky and dangerous pond, he is only beginning to discover how many compromises may be required for success. Their home is the dark future dystopia of New London. A totalitarian bureaucracy controls the European Administration, sharing political power with the corporations. The government uses violence and the many divisions of the feared Department of Internal Security to maintain control and crush resistance. The corporations fight among themselves, using lethal force under the euphemism of "corporate sabotage," uniting only to resist attempts by the Administration to extend its influence over them. Toreth and Warrick are more natural enemies than allies. But mutual attraction and the fight for survival can create unlikely bonds.
Rose Colbert is ready to start life over after a soul searching year of dealing with the truth of her husband's infidelities. There is a hitch in her plan however, someone is trying to kill her and her daughter is missing. Frustration turns to terror when all her questions lead back to a cold case murder and to a teenager locked away in a private medical clinic. With her only help coming from a grieving mother on the edge of insanity and an angelic messenger, Rose has a choice to make. Like Joshua in the Bible who faced the walls of Jericho and an enemy that God told him to fight with only the weapon of faith, Rose questions if her faith is strong enough to penetrate her wall of fear in time to save her daughter. When the Manna Ceased is the story of a woman who lost more than material things when her marriage failed. Walk with Rose as she learns to trust God again.
An illustrated foray into the hidden truth about the use of psychoactive mushrooms to connect with the divine. • Draws parallels between Vedic beliefs and Judeo-Christian sects, showing the existence of a mushroom cult that crossed cultural boundaries. • Contends that the famed philosophers' stone of the alchemist was a metaphor for the mushroom. • Confirms and extends Robert Gordon Wasson's hypothesis of the role of the fly agaric mushroom in generating religious visions. Rejecting arguments that the elusive philosophers' stone of alchemy and the Hindu elixir of life were mere legend, Clark Heinrich provides a strong case that Amanita muscaria, the fly agaric mushroom, played this role in world religious history. Working under the assumption that this "magic mushroom" was the mysterious food and drink of the gods, Heinrich traces its use in Vedic and Puranic religion, illustrating how ancient cultures used the powerful psychedelic in esoteric rituals meant to bring them into direct contact with the divine. He then shows how the same mushroom symbols found in Hindu scriptures correspond perfectly to the symbols of ancient Judaism, Christianity, the Grail myths, and alchemy, arguing that miraculous stories as disparate as the burning bush of Moses and the raising of Lazarus from the dead can be easily explained by the use of this strange and powerful mushroom. While acknowledging the speculative nature of his work, Heinrich concludes that in many religious cultures and traditions the fly agaric mushroom--and in some cases ergot or psilocybin mushrooms--had a fundamental influence in teaching humans about the nature of God. His insightful book truly brings new light to the religious history of humanity.
Traces the use of powerful gnostic visionary techniques from Hellenistic Gnosticism and Jewish merkabah mysticism, through Muhammad, the Ismaeilis, and theosophical Sufism to medieval neoplatonism, and renaissance alchemy.
Reveals evidence of visionary plants in Christianity and the life of Jesus found in medieval art and biblical scripture--hidden in plain sight for centuries • Follows the authors’ anthropological adventure discovering sacred mushroom images in European and Middle Eastern churches, including Roslyn Chapel and Chartres • Provides color photos showing how R. Gordon Wasson’s psychedelic theory of religion clearly extends to Christianity and reveals why Wasson suppressed this information due to his secret relationship with the Vatican • Examines the Bible and the Gnostic Gospels to show that visionary plants were the catalyst for Jesus’s awakening to his divinity and immortality Throughout medieval Christianity, religious works of art emerged to illustrate the teachings of the Bible for the largely illiterate population. What, then, is the significance of the psychoactive mushrooms hiding in plain sight in the artwork and icons of many European and Middle-Eastern churches? Does Christianity have a psychedelic history? Providing stunning visual evidence from their anthropological journey throughout Europe and the Middle East, including visits to Roslyn Chapel and Chartres Cathedral, authors Julie and Jerry Brown document the role of visionary plants in Christianity. They retrace the pioneering research of R. Gordon Wasson, the famous “sacred mushroom seeker,” on psychedelics in ancient Greece and India, and among the present-day reindeer herders of Siberia and the Mazatecs of Mexico. Challenging Wasson’s legacy, the authors reveal his secret relationship with the Vatican that led to Wasson’s refusal to pursue his hallucinogen theory into the hallowed halls of Christianity. Examining the Bible and the Gnostic Gospels, the authors provide scriptural support to show that sacred mushrooms were the inspiration for Jesus’ revelation of the Kingdom of Heaven and that he was initiated into these mystical practices in Egypt during the Missing Years. They contend that the Trees of Knowledge and of Immortality in Eden were sacred mushrooms. Uncovering the role played by visionary plants in the origins of Judeo-Christianity, the authors invite us to rethink what we know about the life of Jesus and to consider a controversial theory that challenges us to explore these sacred pathways to the divine.
In his pathbreaking Israel in Egypt James K. Hoffmeier sought to refute the claims of scholars who doubt the historical accuracy of the biblical account of the Israelite sojourn in Egypt. Analyzing a wealth of textual, archaeological, and geographical evidence, he put forth a thorough defense of the biblical tradition. Hoffmeier now turns his attention to the Wilderness narratives of Exodus, Leviticus, and Numbers. As director of the North Sinai Archaeological Project, Hoffmeier has led several excavations that have uncovered important new evidence supporting the Wilderness narratives, including a major New Kingdom fort at Tell el-Borg that was occupied during the Israelite exodus. Hoffmeier employs these archaeological findings to shed new light on the route of the exodus from Egypt. He also investigates the location of Mount Sinai, and offers a rebuttal to those who have sought to locate it in northern Arabia and not in the Sinai peninsula as traditionally thought. Hoffmeier addresses how and when the Israelites could have lived in Sinai, as well as whether it would have been possible for Moses to write down the law received at Mount Sinai. Building on the new evidence for the Israelite sojourn in Egypt, Hoffmeier explores the Egyptian influence on the Wilderness tradition. For example, he finds Egyptian elements in Israelite religious practices, including the use of the tabernacle, and points to a significant number of Egyptian personal names among the generation of the exodus. The origin of Israel is a subject of much debate and the wilderness tradition has been marginalized by those who challenge its credibility. In Ancient Israel in Sinai, Hoffmeier brings the Wilderness tradition to the forefront and makes a case for its authenticity based on solid evidence and intelligent analysis.
This illustrated book traces the history of an unlikely force in the shaping of Western civilization: the use of psychedelic mushrooms, namely by a secret society called the cult of Mithras. Nero was the first emperor to be initiated by the group’s “magical dinners,” and most of his successors embraced the ritual as a source of spiritual transcendence. The cult was officially banned after the Conversion, but aspects of their rituals were assimilated or co-opted by Christianity, and the brotherhoods persist today as secret societies such as the Freemasons. This is a fascinating exploration of a powerful force kept behind the scenes for thousands of years.
