In May 2011, a conference on riddles and word games in Greek and Latin poetry took place at the Institute of Classical Studies of the University of Warsaw. The conference was intended as an open forum where specialists working in different fields of classical studies could meet to discuss the varied manifestations of riddles and other technopaegnia - both terms being understood broadly to encompass the full range of play with language in classical antiquity, in keeping with the use made of the two terms in ancient and early modern theoretical discussions. This volume offers revised versions of the papers presented during the conference. Contributions by scholars from Europe and the USA treat a number of interconnected topics, including: ancient and modern attempts to formulate a definition of the riddle; poetic games at Greek symposia; experimentation with language in late classical poetry; riddles in the book cultures of the Hellenistic age and late antiquity; the functions of word games carved in stone, written on papyrus, or inscribed on the wall as graffiti; authors famed for their obscurity, such as Heraclitus and Lycophron; wordplay in Neo-Latin poetry; oracles, magic squares, pattern poetry, palindromes and acrostichs.
"Volume of essays exploring how nineteenth-century culture shaped Willa Cather's childhood, supplied her artistic models, generated her inordinate ambitions, and gave embodiment to the deeply held values present in her fiction"--
Britain's Imperial Muse explores the classics' contribution to British imperialism and to the experience of empire in India through the long 19th century. It reveals the classics role as a foundational source for positive conceptions of empire and a rhetorical arsenal used by commentators to justify conquest and domination, especially of India.
Virgil Thomson and Gertrude SteinFour Saints in Three ActsEdited by H. Wiley Hitchcock MU18 / A 64 ISBN (2008) lv + 447 pp. $250.00 ISBN 978-0-89579-629-5 Rental parts available from Schirmer only. With music by Virgil Thomson and a libretto by Gertrude Stein, Four Saints in Three Acts was completed in 1928 but waited almost six years for its first performances. After a week¿s run in Hartford, Connecticut, in February 1934, it moved to New York where--with some sixty performances in six weeks--it became the longest-running opera that Broadway up to that time had experienced.This critical edition by H. Wiley Hitchcock and Charles Fussell features the scenario by Maurice Grosser and is based on the full score that Thomson commissioned from copyist Ben Weber for his 1947-48 revision; it includes the 32-measure orchestral prelude to the Act II "Dance of the Angels," and it makes comparisons primarily to the manuscript scores held at the Library of Congress and Yale University. The critical apparatus applies as much to the music as to the Stein text, the principal source for which is the 1929 first publication.
The University of Alabama (UA) is one of the most prominent universities in the US. Volume One of this series explored UA’s birth, formative years, its burning by Union soldiers, and its rebirth in 1871. Volume Two noted the adolescent years of the school, rebellion by the students against the military system of government, the rise of a student culture via the admission of women, and a nascent men’s sports program. This third volume explores rising enrollment and a new style of student governance. The book investigates how UA dealt with student smoking, cursing, and hazing. It covers how UA became nationally respected academically, the rise of a successful sports program, the first use of the phrase “Crimson Tide,” the history of the Million Dollar Band and how “Yea, Alabama” became the school fight song, the UA/Auburn rift, and the UA response to WWI and to the women’s rights movement.
Fictional depictions of intermarriage can illuminate perceptions of both 'ethnicity' and 'whiteness' at any given historical moment. Popular examples such as Lucy and Ricky in I Love Lucy (1951-1957), Joanna and John in Guess Who's Coming to Dinner (1967), Toula and Ian in My Big Fat Greek Wedding (2002) helped raise questions about national identity: does 'American' mean 'white' or a blending of ethnicities? Building on previous studies by scholars of intermarriage and identity, this study is an ambitious endeavor to discern the ways in which literature and films from the 1960s through 2000s rework nineteenth- and early-twentieth-century intermarriage tropes. Unlike earlier stories, these narratives position the white partner as the 'other' and serve as useful frameworks for assessing ethnic and American identity. Lauren S. Cardon sheds new light on ethno-racial solidarity and the assimilation of different ethnicities into American dominant culture.
In Being Apart, LaRose Parris draws on traditional and radical Western theory to emphasize how nineteenth- and twentieth-century Africana thinkers explored the two principal existential themes of being and freedom prior to existentialism's rise to prominence in postwar European thought. Emphasizing diasporic connections among the works of authors from the United States, the Caribbean, and the African continent, Parris argues that writers such as David Walker, Frederick Douglass, W. E. B. Du Bois, C. L. R. James, Frantz Fanon, and Kamau Brathwaite refute what she has termed the tripartite crux of Western canonical discourse: the erasure of ancient Africa from the narrative of Western civilization, the dehumanization of the African and the creation of the Negro slave, and the denial of chattel slavery's role in the growth of Western capitalism and empire. These writers’ ontological and phenomenological ruminations not only challenge the assigned historical and epistemological marginality of Africana people but also defy current canonical demarcations. Charting the rise of Eurocentrism through a genealogy of eighteenth-century Enlightenment racial science while foregrounding the lived Africana experience of racism in the late nineteenth and twentieth centuries, Parris shows that racist ideology is intrinsic to modern Western thought rather than being an ideological aberration.