A trapper in Montana during his youth, Frank B. Linderman stayed on as a publisher, politician, and businessman, beginning to write in middle age. Filled with rustlers and hustlers, mountain men, prospectors, and assorted other humans and animals, this collection of stories was originally published in 1920 and still crackles with the freshness of Arctic wind, the pungency of aged whiskey, the impact of a whip.
More than 12,000 years of Montana history come to life in Montana: Stories of the Land. This new book, created for use in teaching Montana history, offers a panorama of the past beginning with Montana's first people and ending with life in the twenty-first century. Incorporating Indian perspectives, Montana: Stories of the Land is the first truly multicultural history of the state. It features hundreds of historical photographs, unique artifacts, maps, and paintings largely drawn from the Society's extensive collections. Sidebar quotations bring the stories of ordinary people to life while providing diverse perspectives on important historical events. Published by the Montana Historical Society Press with production management by Farcountry Press. Features 463 photos, maps, and artifacts primarily drawn from the Montana Historical Society's collections Fully integrates the history of Montana's Indians into the state's story Uses quotations from everyday people to bring Montana's past to life
When Hank leaves South Dakota for Montana, he carries a heavy heart and some dark secrets; all of his belongings fill just one small suitcase. A country boy who doesnt speak the Kings English, hes willing to work hard and keep his head down. He finds that opportunity as a flatland ranch hand helping Russell and Lora with the chores and their cattle in the Missouri Breaks in eastern Montana. The family provides him with work, renewed faith, and a respite from his troubled past. They introduce him to Eileen, a beautiful, confident red-head. Their courtship revolves around working the land and the ranch, as well as truly learning what it means to be a family under the grace of God. MONTANA STORIES tells a fictional story of the joys and sorrows of the seasons of ranching, cattle drives, hard work, a clean life, and good morals.
The Montana Cree is a study of religion as a sustaining force in American Indian life. On the small Rocky Boy reservation in northern Montana, the Cree Indians provide an example of how a people transplanted and persecuted throughout their history can maintain and develop a tribal identity and unity through the continuance of their religious values. As the adopted son of Mose Michelle, a hereditary Pend O’Reille chief, Verne Dusenberry moved easily within Indian circles as an accepted participant-observer in many religious ceremonies. His ethnographic study provides detailed descriptions of ceremonies - the Shaking Tent, Ghost Dance, and Sun Dance - which are seldom accurately described elsewhere.
At the turn of the twentieth century, Montana started emerging from its rugged past. Permanent towns and cities, powered by mining, tourism, and trade, replaced ramshackle outposts. Yet Montana's frontier endured, both in remote pockets and in the wider cultural imagination. The frontier thus played a continuing role in Montanans' lives, often in fascinating ways. Author John Clayton has written extensively on these shifts in Montana history, chronicling the breadth of the frontier's legacy with this diverse collection of stories. Explore the remnants of Montana's frontier through stories of the Little Bighorn Battlefield, the Beartooth Highway, and the lost mining camp of Swift Current--and through legendary characters such as Charlie Russell, Haydie Yates, and "Liver-eating" Johnston.
This wide-ranging collection of essays addresses a diverse and expanded vision of Montana literature, offering new readings of both canonical and overlooked texts. Although a handful of Montana writers such as Richard Hugo, A. B. Guthrie Jr., D'Arcy McNickle, and James Welch have received considerable critical attention, sizable gaps remain in the analysis of the state's ever-growing and ever-evolving canon. The twelve essays in "All Our Stories Are Here" not only build on the exemplary, foundational work of other writers but also open further interpretative and critical conversations. Expanding on the critical paradigms of the past and bringing to bear some of the latest developments in literary and cultural studies, the contributors engage issues such as queer ambivalence in Montana writing, representations of the state in popular romances, and the importance of the University of Montana's creative writing program in fostering the state's literary corpus. The contributors also explore the work of writers who have not yet received their critical due, take new looks at old friends, and offer some of the first explorations of recent works by well-established artists. "All Our Stories Are Here" conveys a sense of continuity in the field of Western literary criticism, while at the same time challenging conventional approaches to regional literature.
Montana Stories contains stories about Montana history. It's divided into two major parts. Each part includes five major stories and many smaller stories within them.Part One is about Butte. It begins with Butte's early history, Marcus Daly, and the Anaconda Copper Mining Company's development. Other stories are about William A. Clark and his daughter Huguette, Frederick Augustus Heinze, Anaconda's later years, and mass mining' s effects on Butte.Part Two is about other Montana subjects. They include Montana's newspapers, the University of Montana, Acting Territorial Governor Thomas Francis Meagher, and Senators Burton K. Wheeler and Mike Mansfield. Together they create an historical tapestry showing how Butte and Montana became what they are today.
The Indians of the northwestern plains always laughed at the tales about Old-man, heard around the lodge fire in the wintertime after sunset. For a powerful character, he was comically flawed. Old-man made the world but sometimes forgot the names of things. Victim and victimizer, he seemed closer to common experience than the awesome god Manitou. Frank B. Linderman thought Old-man was, under different names, a god for many Indian communities. ø These stories?collected from Chippewa and Cree elders and first published in 1920?are full of wonder at the way things are. Why children lose their teeth, why eyesight fails with age, why dogs howl at night, why some animals wear camouflage?these and other mysteries, large and small, are made vividly sensible.
