Fairacres Publications 200 We truly follow a Christian vocation when we hear the call of God in our lives and obey it. This can be a profoundly troubling decision to make, particularly in our largely secular society. In essays written by those living their vocations, this book describes aspects of modern contemplative monastic life, and examines questions that might be asked when considering whether to “surrender the social life” and follow God’s call.
What does God want you to do with your life? Whether you're ordained, professed religious, single, or married, Personal Vocation will show you how to: discover the elements of your vocation; commit yourself to that mission; and remain faithful to your personal call from God. For the young adult making education and career decisions... For the older individual coming to grips with vocation concerns... this book offers information and a perspective that can encourage, inspire, and re-energize.
"Every vocation, even the simple Christian vocation, comes from God. Our Lord Himself says 'No man can come to Me, except the Father draw him.' But it is God's love for us-and as we are born miserable, it is His merciful love-which is the origin of this call." A work which goes to the heart of the Rule of St Benedict, this classic of the Irish Benedictine Blessed Columba Marmion has fed generations of God-seeking souls. Capable of touching the heart of anyone drawn to the monastic virtues, it is a book which grounds every aspect of the religious life in the person of Christ. "All the Divine mercies towards us have for their first principle this invitation to share, by adoption, in the Sonship of Christ Jesus," writes Abbot Marmion. "The monastic vocation itself only aims at perfecting this adoption, at making it more extensive, by a deeper participation in Christ's grace, by a more finished imitation of the Divine Model." Drawing on centuries of tradition and monastic literature as well as decades of personal experience as a monk and father of souls, Abbot Marmion presents monastic observance in a way which is both accessible and profound. In the foreword to this new edition, Abbot Xavier Perrin says of this book: "Full of wisdom and simplicity, it provides an almost complete commentary on the Rule. One feels in it the power of the Gospel and the real grandeur of monasticism. It is able to give to monks and nuns, oblates and friends of monasteries, as well as to many Christians, a renewed trust in Christ and in St Benedict's sure guidance." This centenary edition features entirely re-typeset, corrected references, new translations of all of Marmion's Latin quotations, and a new foreword by Abbot Xavier Perrin.
Although the institution of monasticism has existed in the Christian church since the first century, it is often misunderstood. Greg Peters, an expert in monastic studies, reintroduces historic monasticism to the Protestant church, articulating a monastic spirituality for all believers. As Peters explains, what we have known as monasticism for the past 1,500 years is actually a modified version of the earliest monastic life, which was not necessarily characterized by poverty, chastity, and obedience but rather by one's single-minded focus on God--a single-mindedness rooted in one's baptismal vows and the priesthood of all believers. Peters argues that all monks are Christians, but all Christians are also monks. To be a monk, one must first and foremost be singled-minded toward God. This book presents a theology of monasticism for the whole church, offering a vision of Christian spirituality that brings together important elements of history and practice. The author connects monasticism to movements in contemporary spiritual formation, helping readers understand how monastic practices can be a resource for exploring a robust spiritual life.
For three decades, Monastic Practices has been a valued resource for English-speaking aspirants to monastic life. In this revised edition, updated and expanded, Charles Cummings, OCSO, explores the common practices of the monastic life in order to rediscover them as viable means of leading persons to a deeper encounter with God. How do monks and nuns occupy themselves throughout the day? Have they modernized their lifestyle or is it still cluttered with medieval customs? Could any of the monastic practices be of use to those outside the monastery? A certain wisdom is necessary to know how to use such practices and how to give oneself to them until they lead one to God. After long monastic experience, Cummings shows us how the ordinary things we do constitute our path to God. In the art of living life, he argues, we are always beginners, searching for God through our concrete circumstances and actions.
