Former gang member Tommy Cucinelle thought he had left his old life behind when he became a Christian. His investigation into a missing person brings him face-to-face with a local Wiccan church and the pagan God Molech.
Charles Lee Feinberg illumines the often-neglected prophecy of Ezekiel. A great work --detailed, technical, chapter-by-chapter commentary, yet preserving the majesty of the prophet's vision: the holiness, glory, and sovereignty of God.
The authors contend that their never-before-published insights into the Bible and contemporary America will cause readers to pray earnestly for repentance and revival for their own life, for their children, their congregation, and their homeland.
Protestant reformers found the prophet and biblical prophecy to be exceptionally effective for framing their reforming work under the authority of Scripture-for the true prophet speaks the Word of God alone and calls the people, their worship, and their beliefs and practices back to the Word of God. uses the prophet and biblical prophecy as a powerful lens through which to view many aspects of the reformers in the sixteenth and seventeenth centuries. G. Sujin Pak argues that these prophetic concepts served the substantial purposes of articulating a theology of the priesthood of all believers, a biblical model of the pastoral office, a biblical vision of the reform of worship, and biblical processes for discerning right interpretation of Scripture. Pak demonstrates the ways in which understandings of the prophet and biblical prophecy contributed to the formation of distinct confessional identities. She goes on to demonstrate the waning of explicit prophetic terminology, particularly among the next generation of Protestant leadership. Eventually, she shows, the Protestant reformers concluded that the figure of the prophet carried with it as many problems as it did benefits, though they continued to give much time and attention to the exegesis of biblical prophetic writings.
This important work on Prophecy and the Prophets in Ancient Israel is the product of an impressive international team of twenty-three outstanding scholars, most of whom are well-known, established names, while a few are able, younger scholars beginning to make their mark on the field. The volume approaches its subject from a remarkable number of different angles, with essays ranging from Israel's ancient Near Eastern background right through to the New Testament, but the majority of essays concentrate on Prophecy and the Prophets in the Old Testament. Particular attention is paid to the following subjects: Prophecy amongst Israel's Ancient Near Eastern Neighbours; Female Prophets in both Israel and the Ancient Near East; Israelite Prophecy in the Light of modern Sociological, Anthropological and Psychological Insights; Deuteronomy 18.9-22, the Prophets and Scripture; Elijah, Elisha and Prophetic Succession; the Theology of Amos; Hosea and the Baal cu All the contributions, previously unpublished, arise from papers delivered at the Oxford Old Testament seminar.
There is a longstanding scholarly debate on the nature of prophecy in ancient Israel. Until now, no study has based itself on the semantics of the Hebrew lexeme nābîʾ ("prophet"). This investigation by William L. Kelly discusses the nature and function of prophecy in the corpus of the Hebrew book of Jeremiah. It analyses all occurrences of nābîʾ in Jeremiah and performs a close reading of three primary texts, Jeremiah 1.4–19, 23.9–40 and 27.1–28.17. The result is a detailed explanation of how prophecy works, and what it meant to call someone a nābîʾ in ancient Israel. Combining the results of the semantic analysis and close readings, the study reaches conclusions for six main areas of study: (1) the function and nature of prophecy; (2) dreams and visions; (3) being sent; (4) prophets, priests and cult; (5) salvation and doom; and (6) legitimacy and authority. These conclusions explain the conceptual categories related to nābîʾ in the corpus. I then situate these findings in two current debates, one on the definition of nābîʾ and one on cultic prophecy. This study contributes to critical scholarship on prophecy in the ancient world, on the book of Jeremiah, and on prophets in ancient Israel. It is the first major study to analyse nābîʾ based on its semantic associations. It adds to a growing consensus which understands prophecy as a form of divination. Contrary to some trends in Jeremiah scholarship, this work demonstrates the importance of a close reading of the Masoretic (Hebrew) text. This study uses a method of a general nature which can be applied to other texts. Thus there are significant implications for further research on prophecy and prophetic literature.