This issue of The Ministry of the Word contains the first seven messages given during the fall 2018 term of the full-time training in Anaheim, California. The general subject of this series of messages is "The Central Vision." The central vision of the completing ministry of the apostle Paul is composed of three major items--God as our contents, Christ as the mystery of God, and the church as the mystery of Christ. The completing ministry of Paul revealed in his fourteen Epistles is an expansion of what he saw concerning what the Lord spoke to him at his conversion. The heavenly vision of Paul's completing ministry must be seen by us, and this vision must be renewed in us day by day.
This issue of The Ministry of the Word contains the first eight messages given during the fall 2017 term of the full-time training in Anaheim, California. The general subject of this series of messages is "The Crucial Revelation of Life in the Scriptures." The central thought of God in this universe and in eternity is to have Christ as His expression through the church with the shining in life. God's expression is based on life and light, and the light is the shining in life. In order for God to have an expression of Himself in Christ through the church, the divine life that expresses Him must be embodied and expressed in Christ and then dispensed into, worked into, and expressed through the church. Only the life of God can express God. Based on this principle, we will see the crucial revelation of life throughout the Scriptures. Genesis 1 and 2 are not merely a record of creation; actually, nearly every item recorded in these two chapters is a revelation of Christ who is life to God's people for the producing and building up of the church. According to Genesis 1, God created many forms of life, beginning with the lowest form and progressing to the highest form of created life, that is, man, whom God created in His image. The purpose of the creation of man with God's image is that this man would express God. However, the created man had only a human life. Any form of created life can only express itself; it cannot express another kind of life. This means that man is unable to express God if he has only his created human life. In order for man to express God and fulfill His purpose, man must obtain and receive the life of God as his life. God has to enter into man to be life to man. Genesis 2 reveals that the bride of Christ--typified by the woman built from the rib taken from the man--is produced and comes into being by life. The real Eve, the church, the counterpart of Christ, which will consummate in the New Jerusalem, is built with the resurrection life that was released by the Lord through His death and imparted through His resurrection. This counterpart of the Lord is a building of life. For God to gain His corporate expression through the church, He must dispense and work Himself into us, His people, His believers. This is accomplished through our eating and drinking Him. We need to pass through three stages of the enjoyment of Christ by eating Him. The first stage is the eating of Christ as the Passover lamb in Egypt, the second stage is the eating of Christ as the manna in the wilderness, and the third stage is the eating of Christ as the rich produce of the good land. By our eating in the first two stages, we are energized to leave the world and are constituted with Christ as the heavenly element. Only in the third stage of the enjoyment of Christ as our food can we fulfill God's purpose. It was not until the children of Israel entered into the good land and enjoyed the produce of the land that they were able to defeat all the enemies, build up God's dwelling place on the earth, and bring in the kingdom of God. Likewise, for us to reach the goal of God's economy, we need to progress until we enter into the highest stage of eating Christ as the all-inclusive Spirit, as typified by the rich produce of the good land. In this stage we overcome the spiritual enemies, we are built up to be God's dwelling place, and we establish God's kingdom on earth. The history of God's people is not only one of eating but also one of drinking. In the Old Testament, before coming into the good land and building the house of God, the children of Israel journeyed through the wilderness. During that journey they came to Marah, a place of bitter waters. Moses followed God's command to cast a tree into the bitter waters; the waters then became sweet. This tree signifies the tree of life, the crucified and resurrected Christ, who today is the Spirit mingled with our spirit. In our spirit we have the crucified and resurrected Christ as our Healer. He is the One who transforms our bitter circumstances and makes them sweet, and He also heals all our diseases. Before the building of the house of God, the Bible speaks of the springs of water (Exo. 15:22-27), the water out of the cleft rock (17:6), and the water from the well (Num. 21:16-17). Christ as the living, spiritual rock was smitten by the authority of God's law so that the water of life in resurrection could flow out of Him and into His redeemed people for them to drink. After God's people built the house of God in the good land, the Bible speaks of the river of God's pleasures (Psa. 36:8b), the river whose streams gladden the city of God (46:4), a fountain going forth from the house of Jehovah (Joel 3:18), and living waters going forth from Jerusalem (Zech. 14:8). We need to experience the flowing of the living water out of the house of God (Ezek. 47:1-5). In order to be in the flow, we have to be in the building; that is, we need to be in the church. In the New Testament we can see the crucial revelation of life in the book of Matthew. In the decree of the kingdom's constitution given by the Lord in chapters 5--7, He displayed the two possible ways people may live and work before God (7:13-14, 21-27). The broad way that leads to destruction is according to the worldly systems satisfying the natural tastes, to get the crowd, to maintain a career of man, and to achieve man's enterprise. The constricted way is according to the divine regulations. This way, which leads to life, fulfills the spiritual requests, brings in God's elect, bears the testimony of Jesus Christ, and carries out God's economy for the building up of the Body of Christ. We take this way by walking in the spirit; this will restrict us and cause us to live a normal Christian life. We will thereby become vital, healthy believers who take the way of life for God's building. There are three basic elements in Matthew. First, Christ is the King as the kingdom bringing in the reality of the kingdom. Second, He is the King in His all-inclusiveness. Third, He is the kingly bread. When we partake of this kingly bread, we eat, digest, and assimilate the King and the kingdom with its reality, and we eat and digest the King in His all-inclusiveness. The ruling element is in the food. When we take in this food, we gradually become the reality of the kingdom of the heavens. The Announcements section at the end of this issue contains a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.
This issue of The Ministry of the Word contains the final nine messages given during the spring 2019 term of the full-time training in Anaheim, California. The general subject of this series of messages is "The Wonderful Christ in the Canon of the New Testament." In these nine messages we continue to consider aspects of the wonderful Christ in the New Testament. In Message 9 we see that Christ is our new Husband. Our old man has been crucified to the law through the body of Christ so that we might marry another husband, Christ, who has been raised from the dead. This joining indicates that in our new status as a wife, we have an organic union in person, name, life, and existence with Christ in His resurrection; now we are married to Christ, our new Husband. Since Christ is our Husband, we must depend on Him and take Him as our Head, our person, and our life. In Message 10 we see that the Man-Savior's ascension was His inauguration into His heavenly office. In His heavenly ministry in ascension, Christ is serving us by dispensing Himself as the reality of the New Testament jubilee into us for our enjoyment. In Message 11 we see that because Christ is the reality of God with the divine attributes, the reality of humanity with all the human virtues, and the reality of every positive thing in the universe, God's intention in His economy is that this Christ would become everything to us. The will of God is one person--Christ; one way--the cross; and one goal--the church as the Body of Christ and the one new man. The way we should take is the way of opening our being to the all-inclusive, extensive Christ and allowing Him to make His home in us, saturate us, permeate us, reproduce Himself in us, and fill us to overflowing until we put off our culture and every natural element so that Christ is all and in all. In Message 12 we see that we need to know and experience Christ as our kingly and divine High Priest according to the order of Melchizedek. As the King, He has the scepter to rule over the earth and to manage our affairs, and as the High Priest, He is interceding for us and taking care of our case before God. As the kingly High Priest according to the order of Melchizedek, Christ ministers to us the Triune God, who was processed through incarnation, human living, crucifixion, and resurrection, signified by the bread and the wine, as our life supply so that we may be saved to the uttermost in order to fulfill God's eternal purpose. In Message 13 we see that we should live a Christian life under the government of God. It is Christ who enables us to take God's governmental dealings administered through sufferings. As we live the Christian life under the government of God, we experience the pneumatic Christ as the Shepherd of our souls, who oversees our inward condition, caring for the situation of our inner being--our mind, emotion, and will and our problems, needs, and wounds; restoring our soul; and giving rest to our soul so that we may have the full enjoyment of Him. In Message 14 we see that Christ as the faithful Witness of God, the testimony and expression of God, is for the testimony of Jesus, the church as the corporate expression of the Triune God. As such, the church is the reproduction of the testimony and expression of God in Christ. The testimony of Jesus is the seven golden lampstands. The golden lampstand symbolizes the Triune God--the Father as the substance is embodied in the Son, the Son as the embodiment is expressed through the Spirit, the Spirit is fully realized and expressed as the churches, and the churches are the testimony of Jesus. Hence, the seven golden lampstands are the enlarged, corporate expression of the Triune God. In Message 15 we see that Christ is the Lamb whom the firstfruits, the living overcomers, follow. The firstfruits are the earliest among God's crop to reach maturity and will be raptured to the house of God in Zion for God's satisfaction and enjoyment. In order for us to follow the Lamb and go on to maturity to become the firstfruits, we must walk with God by faith to escape death and obtain the testimony of being well pleasing to God. In Message 16 we see the Lamb-God on the throne within the holy city. The throne of God and of the Lamb is the center of the New Jerusalem. Out of the throne of the Lamb-God flows the river of water of life. When we are under Christ's kingship, headship, lordship, and authority, we enjoy the river of water of life and the tree of life. The highest point in our spiritual experience is having a clear sky with God's throne above it; to reach this point means that we allow God to have the preeminence in everything and are completely submissive to His authority and administration. In Message 17 we see the ultimate revelation of Jesus Christ and the vision of the enthroned Christ as the Administrator in God's universal government. As those who seek to know Christ and experience Him, we have not only Christ but also the revelation of Jesus Christ. The book of Revelation unveils a vision of the enthroned Christ as the Administrator in God's universal government. Christ is the center of God's administration according to God's eternal economy. In His economy God administrates the universe to fulfill His purpose. The unveiling of God's universal administration shows that the will, the purpose, of God in His creation is to have an eternal habitation--the New Jerusalem--for His satisfaction and expression. The Lord Jesus has been enthroned to execute God's governmental administration in the universe. The Announcements section at the end of this issue contains a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.
This issue of The Ministry of the Word contains the nine messages given during the international training for elders and responsible ones held in Bangalore, India, on October 3 through 5, 2019. The general subject of this series of messages is “The One New Man Fulfilling God’s Purpose in Creating Man.” The eternal purpose of God is to have a corporate man to express Him and represent Him. For this purpose God created man in His image and according to His likeness so that through His economy man may receive His life and nature and thereby become His expression. God’s intention in giving man dominion is for him to exercise God’s authority over the earth in order that the kingdom of God may come to the earth. However, the first man, Adam, became damaged and degraded; therefore, he failed to fulfill God’s purpose in creating man. Christ, as the second man and the last Adam, became a prototype and pattern of the expression, living, conduct, and work of the new man who fulfills God’s intention. In His humanity Christ expressed the bountiful God in His rich attributes through His aromatic virtues. Christ’s God-man living constituted Him to be a prototype so that He may be reproduced in us and live again in us, the church as the Body of Christ and the new man. The church, the Body of Christ, is the one new man to accomplish God’s eternal purpose. On the cross Christ created the new man in Himself by abolishing in His flesh the law of the commandments in ordinances—forms or ways of living and worship, which create enmity and division. As the Body of Christ, the church needs Christ as its life; as the one new man, the church needs Christ as its person. The cross abolished the ordinances in order to give place to the Spirit. The more we are in the mingling of the divine Spirit with our human spirit, the more we will be set free from ordinances in order to bring forth the one new man. The goal of the Lord’s recovery is to bring forth the corporate one new man. The creation of the new man was completed on the cross, but the renewal of the new man is still going on today. For the practical existence and reality of the one new man, we need to put off the old man and put on the new man by being renewed in the spirit of our mind and by taking Christ as our person. The renewing of our mind and of our entire being is carried out by the renewing Spirit being mingled with our regenerated spirit as one mingled spirit to spread into our mind. When we live our life by taking Christ as our person, especially in making decisions, our living will be the living of the new man. Moreover, for the bringing forth of the one new man, we must grow and mature in life by growing up into Christ in all things. The reality and practicality of the new man require our persevering in particular prayer, such as the prayers modeled by Paul in Ephesians 3:14-17 and the Lord Jesus in John 17, which is our response to Christ’s activities in His heavenly ministry. Furthermore, we must labor and struggle according to the operation of God to dispense Christ into others in order to present every man full-grown in Christ until we all arrive at the oneness of the faith, a full-grown man, and the measure of the stature of the fullness of Christ. The dispensing of Christ is a service carried out by all believers as faithful stewards of the mysteries of God, which is Christ and the church. A steward is a dispenser, one who dispenses the divine life supply to God’s children. The stewardship of grace is the dispensing of the riches of Christ into our being so that we may grow and become the church. All the local churches in the different countries are the one new man; thus, they need to practice the church life in the consciousness of the new man. If we take Christ as our life and as our person in the new man and with the new man, spontaneously we all will speak the same thing and do the same one work for the unique Body, the universal one new man. In this way the new man will grow and mature, and we will arrive at a full-grown man. This will be the ultimate church life—a universal new man taking Christ as his person and living out Christ; this will conclude this age, usher in the kingdom, and bring the Lord back. The Announcements section at the end of this issue contains a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.
This issue of The Ministry of the Word contains the remaining eight messages given during the fall 2018 term of the full-time training in Anaheim, California. The general subject of this series of messages is "The Central Vision." There are three aspects of the central vision. The first aspect is God as our contents, the second aspect is Christ as the mystery of God, and the third aspect is the church as the mystery of Christ. Christ is the mystery of God, the church is the mystery of Christ, and Christ and the church are the great mystery.
This issue of The Ministry of the Word contains the three messages from the Southern California Blending Conference and Messages 4 and 5 from the special conference held in Anaheim, California, respectively, on June 10-11 and February 17-19, 2017. The general subject of the blending conference is "The Vision, Ministry, and Ministers of the Age." In every age there is a particular vision given by God, a specific ministry of that age, and a minister or ministers used by God to fulfill their commission to bear, release, and trumpet the ministry of that age. In every age God gives a particular vision that guards, controls, and governs His people so that they may serve Him according to the vision of that age. The governing vision of the Bible is the Triune God working Himself into His chosen and redeemed people in order to saturate their entire being with the Divine Trinity for the producing and building up of the Body of Christ consummating in the New Jerusalem. The vision that the Lord has given to His recovery is an all-inclusive vision--the all-inheriting vision of the age. Our vision extends all the way from Adam's vision of the tree of life in the garden of Eden to the New Jerusalem with the tree of life. The ministry of this age builds up the Body of Christ, which is to build up the New Jerusalem; prepares the bride of Christ, which is to prepare the New Jerusalem because the New Jerusalem is the bride of Christ; and brings in the kingdom of God, the ultimate manifestation and consummation of which is the New Jerusalem. Therefore, the ministry of this age fulfills the direction of the Lord's move today. The ministry of the age ministers the present truth to God's people. The present truth, the highest peak of the divine revelation given to us by God through the ministry of this age, is the revelation of the eternal economy of God. God becoming man so that man might become God in life and in nature but not in the Godhead is the essence of the entire Bible, the "diamond" in the "box" of the Bible, the eternal economy of God. God and man will become one entity, and that one entity is the mingling of divinity with humanity, which will consummate in the New Jerusalem, the conclusion of the entire Bible. The ministers of the age are those who have the vision of the age and the ministry of the age and know what God is speaking and doing in the present age. The ministers of the age are patterns to the believers so that they may be perfected to do the work of the ministry for the building up of the Body of Christ. The ministers of the age have four characteristics: First, they are men who allow their natural ability to be terminated by the cross so that all their ability is in resurrection. Second, they are tree-of-life persons. Third, they know the central work of God. Fourth, they pay more attention to life than to work. The general subject of the special conference is "Special Fellowship concerning the World Situation and the Lord's Move." Messages 4 and 5 of this special conference were spoken in English and therefore are included in this issue. The following statement encapsulates the burden of the conference: The Announcements section at the end of this issue contains a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.
This issue of The Ministry of the Word contains the complete record of the twelve messages given during the semiannual training held December 24 through 29, 2018, in Anaheim, California, as the first part of the crystallization-study of Numbers. The banners in the following section embody and summarize the crucial truths and main burden in these twelve messages. These training messages are being published immediately following the training in order that they might benefit the saints participating in the many video trainings that are held throughout the earth. The Reports and Announcements sections contains "An Update concerning Europe," "A Burden for the Spread of the Lord's Recovery in the United States," "Announcement concerning The Collected Works of Witness Lee and Ministry Digest, a New Publication," and "Announcement concerning the 2019 North America College Training." Also included is information concerning the upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.
This issue of The Ministry of the Word contains the complete record of the twelve messages given during the semiannual training held July 1 through 6, 2019, in Anaheim, California, as the second part of the crystallization-study of Numbers. The key statements in the following section embody and summarize the crucial truths and main burdens in these twelve messages. These training messages are being published immediately following the training in order that they might benefit the saints participating in the many video trainings that are held throughout the earth. The Reports and Announcements section contains “July 2019 Mass Distribution Update from Rhema Literature Distributors,” “An Update concerning Europe,” and “Fellowship concerning the Lord’s Move in the United States.” Also included is information concerning upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.
This issue of The Ministry of the Word contains the eight messages given during the international training for elders and responsible ones held in Anaheim, California, on April 5 through 7, 2019. The general subject of this series of messages is "The Development of the Kingdom of God in the Christian Life and the Church Life." The kingdom of God is a wonderful person--the Lord Jesus Christ, who as the Sower sowed the seed of the kingdom into the soil of our heart. This kingdom seed, which is Christ Himself as both the King and the kingdom through the word, needs to grow and develop in our inner being to become God's ruling realm. The kingdom is the realm of life for the divine life to move, rule, and govern so that life may accomplish its purpose. The kingdom that is developing is not only divine life but also Christ Himself as a wonderful person expanding within us. Before there can be the manifestation of the kingdom with the Lord's coming, there must be the reality of the kingdom inwardly and the practicality of the kingdom in the Christian life and the church life. In our Christian life, we live the kingdom life by living a hidden life. Because the kingdom has been sown as a seed into us, the development and manifestation of the kingdom must come from the hidden growth of the roots within the soil. The kingdom life is a life in the depths, a life that can "take root downward and bear fruit upward" (Isa. 37:31). The principle of the kingdom people is that they live a hidden life, not performing their righteous deeds before men. Messages 1 and 2 emphasize the Christian life, particularly the inward reality of the kingdom that is developing and the matter of learning to have a life hidden in God so that the kingdom life may deepen in us. The kingdom is the reality of the church, and the church is the practical expression and representation of the kingdom. Apart from the kingdom life, we cannot live the church life. The genuine church is the kingdom of God in this age. Today the believers live the kingdom life in the church. Messages 3 through 6 focus on various aspects of the kingdom and the church. Message 3 directly concerns the kingdom and the church. Message 4 is on relationships in the kingdom. In particular, it is on the seriousness of living a forgiving life so that we will have no issues before the Son of Man that will cost us the kingdom reward. In Message 5 we see the need for shutting up the gates of Hades through the exercise of the keys of denying the self, taking up the cross, and losing the soul-life. Message 6 focuses on the responsibility of the church to engage in spiritual warfare, mainly through prayer, because of the conf lict between the kingdom of God and the kingdom of Satan. The responsibility of the church is to bring the kingdom of God to the earth in glorious manifestation. Message 7 is concerned with our being watchful in life and faithful in service. For life, we need oil, the Spirit of God, even His filling, that we may be enabled to live the virgin life for the Lord's testimony. For service, for work, we need the talent, the spiritual gift, that we may be equipped as a good slave to accomplish what the Lord intends to accomplish. Message 8 concludes this series by releasing a burden on proclaiming the gospel of the kingdom throughout the entire inhabited earth and discipling the nations. The gospel of the kingdom will be preached in the whole inhabited earth for a testimony to all the nations before the end of this age. We have the authority, commission, and position of our resurrected Christ to disciple the nations for the spread and development of the kingdom of God. The Announcements section at the end of this issue contains a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.
This issue of The Ministry of the Word contains the first eight messages given during the fall 2016 term of the full-time training in Anaheim, California. The general subject of this series of messages is "The Failures in the Churches, the Degradation of the Church, the Overcomers in the Church, the Recovery of the Church, and the Stages of the Church." This issue comprises the first three components of this fivefold subject. This general subject unveils the decline of the church and illuminates our need to return to the orthodoxy of the church. The term orthodoxy refers to God's way for the church as ordained by Him and revealed in His Word. The practice of the church that is according to God's original intention was present in the early years of the church before degradation set in. We may say that orthodoxy is the equivalent of the word normal. Thus, the orthodoxy of the church is the normal Christian church life. The overcomers are normal Christians in a time of abnormality. Moreover, the principle of returning to the orthodoxy is the same as that of recovery. In order to be faithful to the Lord and to His word, we must forsake mere tradition and return to what God originally intended for the church. Concerning the actual practice of the church life, three particular matters must become clear to us and real within us. First, we need to have a genuine vision of the church and see the church as the Lord Himself sees the church. From the Scriptures that have been opened and rightly expounded to us through the ministry, may we have the veil lifted from our heart, receive the shining of the divine life, and have the sight under the anointing. Then we will begin to realize what the church is to Christ and how He views the church in its actual condition. In Revelation 2 and 3 the Lord Himself addressed many matters in the church, but before doing so, He presented to John a vision of the church as golden lampstands. In the eyes of the Lord all seven churches--including Thyatira, Sardis, and Laodicea, as actual local churches--were seven golden lampstands. This indicates that intrinsically, these seven churches were the embodiment and expression of the Triune God. Second, we need Christ's view and understanding concerning the degradation of the church. The Lord Jesus is absolutely clear about the degradation in the churches; nevertheless, it is He who regards the churches intrinsically as golden lampstands. Although the churches, in their history and actual practice, may be degraded in various ways, we need to see everything not from our natural perspective but as the Lord sees. Third, we need to know and carry out His way to care for the church in its condition. We are able to do so because we are governed by the vision of the church and have the Lord's view and understanding of the degradation in the church. We need to know how to minister life, how to conquer the satanic chaos, and how to present the truth. The co-workers in particular need to learn of the Lord how to represent Him and how to carry out His administration to establish and maintain the order in the churches. We need to be one with the Lord to minister Him according to the various situations. Message 1 identifies that the weaknesses and failures in the churches are due to the principle of Babylon, which is hypocrisy. To overcome this principle we must take Christ as our burnt offering. As the burnt offering, Christ is the One who is absolute for God and for His satisfaction. When we take Christ as our burnt offering and consecrate ourselves to, in, with, by, and through Him as our burnt offering, we become ashes. The ashes of the burnt offering were handled by the priests in a very stately and dignified way by placing them on the east side of the altar. The east side is the side toward the sunrise and is an allusion to resurrection. By being brought into resurrection, we are brought into the transformation of the Triune God to become gold, pearl, and precious stones, which are the building materials of the New Jerusalem. Hence, the ashes eventually become the New Jerusalem. This should be our daily experience. Messages 2 through 4 show that we need to consider the degradation of the church so that we may be inoculated against the decline. This divine and mystical vaccine will prevent us from repeating the failures in the churches and from falling into degradation. This inoculation will bring us back to the straight way of God's economy concerning the church. We need to take the straight way to be one with the persecuted Jesus by going outside the camp and bearing His reproach. The straight way is for the believers to be brought into the church in the way of life and built up in this life into the Body of Christ to bear the testimony of Jesus. The Lord's recovery is for the preparation of the bride, and in order for the bride to be prepared, the local churches must become in reality both the Body of Christ and the one new man. The Body is an organism through which the Lord can move to carry out His administration, and the one new man is a corporate person who will fulfill Genesis 1:26, expressing God with His image and representing Him with His dominion. In God's wise organic salvation, the Body and the one new man become the bride. Messages 5 through 8 consider the overcomers in the church. Instead of expressing a hope that everyone in the church will suddenly become absolutely faithful to the Lord, the Lord calls for overcomers. The Lord Jesus Himself is the first Overcomer (Rev. 3:21; 5:5), and He will reproduce Himself in those who have the heart to be produced as overcomers. The Reports and Announcements section of this issue contains reports from the January and February 2017 gospel trips to South Africa and Europe. There is also a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.
