This book is a short biography of the life of Edwin Thabo Mofutsanyana – the General Secretary of the Communist Party of South Africa. Set against the backdrop of political crisis in South Africa, the subject matter in this book discusses Mofutsanyana’s political endeavors and his service and contribution to the freedom struggle. Print editions not for sale in Sub-Saharan Africa. This book is part of Routledge’s co-published series 30 Years of Democracy in South Africa, in collaboration with UNISA Press, which reflects on the past years of a democratic South Africa and assesses the future opportunities and challenges.
Illuminates a pathbreaking black radical feminist politics forged by black women leftists active in the U.S. Communist Party between its founding in 1919 and its demise in the 1950s.
The book is a short biography covering part of Mofutsanyana's eventful life, a period of turbulence within the Communist Party of South Africa, of which Mofutsanyana was at one point General Secretary. Edgar bases his account on extensive archival work both in South Africa as well as in Russia, and has some notable interview material. Robert Edgar is Professor of African Studies at Howard University in Washington, D.C. He has written primarily on twentieth-century Southern African political and religious history. Among his works are African Apocalypse; the story of Nontetha Nkwenkwe, a Twentieth Century South African Prophet (with Hilary Sapire) and An African American in South Africa: the travel notes of Ralph J. Bunche, 1937.
Examines the South African Communist Party and how it took over the leadership of the ANC between 1960 and 1990, during the time when both organisations were banned in South Africa and were forced to establish their headquarters in exile. It also concerns Umkhonto we Sizwe, the Spear of the Nation, the guerilla army set up jointly by both organisations under the overall command of Nelson Mandela. North America: Indiana U Press
In this ambitious work, first published in 1983, Cedric Robinson demonstrates that efforts to understand black people's history of resistance solely through the prism of Marxist theory are incomplete and inaccurate. Marxist analyses tend to presuppose European models of history and experience that downplay the significance of black people and black communities as agents of change and resistance. Black radicalism must be linked to the traditions of Africa and the unique experiences of blacks on western continents, Robinson argues, and any analyses of African American history need to acknowledge this. To illustrate his argument, Robinson traces the emergence of Marxist ideology in Europe, the resistance by blacks in historically oppressive environments, and the influence of both of these traditions on such important twentieth-century black radical thinkers as W. E. B. Du Bois, C. L. R. James, and Richard Wright.
This international bestseller plumbs recently opened archives in the former Soviet bloc to reveal the accomplishments of communism around the world. The book is the first attempt to catalogue and analyse the crimes of communism over 70 years.
"The other tale takes place six decades after Nontetha's death in that Pretoria asylum and her burial in an unmarked pauper's grave in 1935. Over the years, a historian and frequent visitor to South Africa, Robert Edgar, gradually learned of Nontetha's story, which he recorded. Inspired by the devotion of her followers, he then led a search for her remains and, with Hilary Sapire, arranged for their return to her home village for reburial among her people." "Thanks to Edgar and Sapire's persistence and illuminating scholarship, this striking account of the life of a singular African woman provides an insightful record of South Africa's past that would otherwise have gone untold."--BOOK JACKET.
In Left of Karl Marx, Carole Boyce Davies assesses the activism, writing, and legacy of Claudia Jones (1915–1964), a pioneering Afro-Caribbean radical intellectual, dedicated communist, and feminist. Jones is buried in London’s Highgate Cemetery, to the left of Karl Marx—a location that Boyce Davies finds fitting given how Jones expanded Marxism-Leninism to incorporate gender and race in her political critique and activism. Claudia Cumberbatch Jones was born in Trinidad. In 1924, she moved to New York, where she lived for the next thirty years. She was active in the Communist Party from her early twenties onward. A talented writer and speaker, she traveled throughout the United States lecturing and organizing. In the early 1950s, she wrote a well-known column, “Half the World,” for the Daily Worker. As the U.S. government intensified its efforts to prosecute communists, Jones was arrested several times. She served nearly a year in a U.S. prison before being deported and given asylum by Great Britain in 1955. There she founded The West Indian Gazette and Afro-Asian Caribbean News and the Caribbean Carnival, an annual London festival that continues today as the Notting Hill Carnival. Boyce Davies examines Jones’s thought and journalism, her political and community organizing, and poetry that the activist wrote while she was imprisoned. Looking at the contents of the FBI file on Jones, Boyce Davies contrasts Jones’s own narration of her life with the federal government’s. Left of Karl Marx establishes Jones as a significant figure within Caribbean intellectual traditions, black U.S. feminism, and the history of communism.
In Framing a Radical African Atlantic Holger Weiss presents a critical outline and analysis of the International Trade Union Committee of Negro Workers (ITUCNW) and the attempts by the Communist International (Comintern) to establish an anticolonial political platform in the Caribbean and Sub-Saharan Africa during the interwar period. It is the first presentation about the organization and its activities, investigating the background and objectives, the establishment and expansion of a radical African (black) Atlantic network between 1930 and 1933, the crisis in 1933 when the organization was relocated from Hamburg to Paris, the attempt to reactivate the network in 1934 and 1935 and its final dissolution and liquidation in 1937-38.
