Did alien astronauts visit the ancient earth or were the real "aliens" the ancient humans themselves? People today imagine that ancient humans were just like us, but at a more primitive stage of development. In fact, ancient humans were nothing like us. They had incredible abilities - superpowers - that we have now lost. We discarded them in the course of becoming modern, conscious humans, but these superpowers still lie latent in all of us, and can be recovered in the right circumstances. The ancient humans were the Prometheans, bridging the gap to the gods, and supremely well-versed in carrying the divine fire. They knew the secrets of the gods. Isn't it time to regain all of their lost knowledge and power?
They are the cheated, they are the crushed, they are the cursed. They pray for the Day of the Locust when the Swarm will deliver them. The sirens are sounding. The locusts are coming. Where will you hide? The world is full of the cheated. That's why the world is about to blow up. Nearly everyone belongs to the cheated. Who's doing the cheating? It's the 1%. Why do the 99% endure it? They always have. That's the great mystery. Get out of the way of the Swarm. No one gets out of this alive. When the Swarm arrives, judgment is delivered and the sentence carried out. The locusts are heading to Hollywood to destroy it. That's where the myths are created that keep the 1% in power. That's the laboratory of fraud, the factory of illusions. The locusts will turn it into a Valley of Ashes. Tinseltown will be set on fire. They're gonna burn it down. Shall we all cheer? Locusts start off as individuals before they join the collective. That's when they become powerful, an unstoppable force of nature. Hollywood is the home of liberalism, but is it liberal at all? Isn't it devoted to a narcissistic, super-rich cabal trying to get inside everyone's heads and convert them to the strange religion of celebrity worship? The Beatles said they were more famous than Jesus Christ. Celebrities have displaced the old gods and become the new gods, just as the Olympians pushed the Titans off Mount Olympus and became the new rulers of the world. Come inside and explore the strangest of worlds – the one where you join with the locusts to devour Tinseltown, and, with hope in your heart and a smile on your face, march through the Valley of Ashes.
King Solomon is one of the Bible's most famous figures, responsible for building the Holy Temple that housed the Ark of the Covenant. Yet Solomon died as an apostate. How could a man fabled for his wisdom reach the conclusion that God was false? The Armageddon Conspiracy reveals the answer to this greatest Biblical mystery. The Temple of Solomon was not the house of God at all but a special chamber designed to contain a unique weapon, for which Solomon had the most astounding purpose in mind. Solomon, a man obsessed with witchcraft and magic, believed he had found the key to the supreme mystery of life, but he died before he could complete his mission. The world's oldest secret society, of which Solomon was the Grand Master, still exists and now its members are about to perform the final cataclysmic ceremony Solomon had planned for so long.
This book outlines the development and perspectives of the Anthropocene concept by Paul J. Crutzen and his colleagues from its inception to its implications for the sciences, humanities, society and politics. The main text consists primarily of articles from peer-reviewed scientific journals and other scholarly sources. It comprises selected articles on the Anthropocene published by Paul J. Crutzen and a selection of related articles, mostly but not exclusively by colleagues with whom he collaborated closely. • In the year 2000 Nobel Laureate Paul J. Crutzen proposed the Anthropocene concept as a new epoch in Earth’s history • Comprehensive collection of articles on the Anthropocene by Paul J. Crutzen and his colleagues• Unique primary research literature and Crutzen’s comprehensive bibliography• Paul Crutzen’s scientific investigations into human influences on atmospheric chemistry and physics, the climate and the Earth system, leading to the conception of the Anthropocene• Reflections on the Anthropocene and its implications• Bibliometric review of the spread of the use of the Anthropocene concept in the Natural and Social Sciences, Humanities and Law
"In this volume leading scholars from Europe, Russia, the U.S. and the Black Sea itself address the dynamics of the wider Black Sea region, discuss major issues of conflict, and identify potential for cooperation. Their contributions result from a collaborative research project organized by the Center for Transatlantic Relations at the Johns Hopkins University School of Advanced International Studies, the Austrian Institute for International Affairs in Vienna, and the Austrian Marshall Plan Foundation."--BOOK JACKET.
Religions of Modernity challenges the social-scientific orthodoxy that, once unleashed, the modern forces of individualism, science and technology inevitably erode the sacred and evoke the profane. The book's chapters, some by established scholars, others by junior researchers, document instead in rich empirical detail how modernity relocates the sacred to the deeper layers of the self and the domain of digital technology. Rather than destroying the sacred tout court, then, the cultural logic of modernization spawns its own religious meanings, unacknowledged spiritualities and magical enchantments. The editors argue in the introductory chapter that the classical theoretical accounts of modernity by Max Weber, Emile Durkheim and others already hinted at the future emergence of these religions of modernity
Biodun Jeyifo examines the connections between the innovative and influential writings of Wole Soyinka and his radical political activism. Jeyifo carries out detailed analyses of Soyinka's most ambitious works, relating them to the controversies generated by Soyinka's use of literature and theatre for radical political purposes. He gives a fascinating account of the profound but paradoxical affinities and misgivings Soyinka has felt about the significance of the avant-garde movements of the twentieth century. Jeyifo also explores Soyinka's works with regard to the impact on his artistic sensibilities of the pervasiveness of representational ambiguity and linguistic exuberance in Yoruba culture. The analyses and evaluations of this study are presented in the context of Soyinka's sustained engagement with the violence of collective experience in post-independence, postcolonial Africa and the developing world. No existing study of Soyinka's works and career has attempted such a systematic investigation of their complex relationship to politics.
