Complete music and text for the Liturgy of the Presanctified Gifts. With rubrics and two appendices containing all the necessary texts from the Triodion and the Octoechos in new translation.
In this study on evening worship in the Orthodox Church, Nicholas Uspensky reveals the true purpose for which the service of Vespers came into existence: the ancient Christian tradition of giving thanks for the evening light, and the faith which this tradition implies concerning the presence of Christ in the midst of those gathered in His name. While tracing the evolution of the rites of Vespers and the Liturgy of the Presanctified Gifts from their Old Testamental antecedents to their present forms today, he calls upon liturgical commentators to stand closer to the meaning attached to the service of evening worship by the ancient Church. This valuable historical-liturgical study also discusses the Communion which is added to the Vespers in the midst of the Fast, and the differences that exist between the Greek and Russian orders of service for the sacraments of penance and the Eucharist.
What concepts must one have in order to understand and explain the nature and purpose, the plan and actualization, and the relational character of the liturgy? Volume 2: Fundamental Liturgy addresses this question in three parts - epistemology, celebration, and human sciences - which develop the foundational concepts of the liturgy. It leads the reader to a deeper understanding of the liturgy by examining the basic concepts that belong to its definition. Articles and their contributors are Theology of the Liturgy," by Alceste Catella;"Liturgical Symbolism," by Crispino Valenziano; "Liturgy and Spirituality," by Jesus Castellano Cervera, OCD; "Pastoral Liturgical Ministry," by Domenico Sartore, CSJ; "Catechesis and Liturgy," by Domenico Sartore, CSJ; "Liturgy and Ecclesiology," by Nathan Mitchell; "The Liturgical Assembly," by Mark Francis, CSV; "Participation in the Liturgy," by Anna Kai-Yung Chan; "Liturgical Ministries," by Thomas A. Krosnicki, SVD; "The Psychosociological Aspect of the Liturgy," by Lucio Maria Pinkus, OSM; "Liturgy and Anthropology: The Meaning and the Method of the Question," by Crispino Valenziano; "The Language of Liturgy," by Silvano Maggiani, OSM; "Liturgy and Aesthetic," by Silvano Maggiani, OSM; "Liturgy and Music," by Jan Michael Joncas; "Liturgy and Iconology," by Crispino Valenziano; and "Liturgy and Inculturation," by Anscar J. Chupungco, OSB and Silvano Maggiani, OSM "
"Nicholas Cabasilas' Commentary on the Divine Liturgy is a remarkable product of Byzantium's last great flowering of theology. The work has long been essential reading for specialists in the fields of comparative liturgy and history of liturgy, since Cabasilas comments in detail on the Byzantine rite of his day and is able to draw comparisons with the Roman liturgy as well. The work is also invaluable for all those who wish to understand more about the theory and practice of worship in the Orthodox Church. In this edition the text of the Commentary, translated by J. M. Hussey and P. A. McNulty, has been supplemented by a brief foreword which places Cabasilas' work in its historical context. A helpful introduction by R. M. French describes the celebration of the liturgy in the Orthodox Church."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
The Presanctified Liturgy, a communion service attached to vespers, is an office peculiar to the period of Great Lent in the Byzantine liturgical tradition. It is the ambition of this study to trace the origins, the evolution and history of the Presanctified Liturgy in the Byzantine liturgical tradition. The method of comparative liturgy and structural analysis of liturgical units is followed. The book presents a thorough investigation of sources from the early Church that could point to the origins of Presanctified Liturgy, and examines the occurrence of the Presanctified Liturgy in the other Christian traditions. Heavily drawing upon the manuscript tradition it examines in depth the text of the Presanctified Liturgy itself, tracing the evolution of its structural components throughout history. The author argues that three dynamics have been behind the evolution and growth of the Presanctified Liturgy: imitation, conservatism, and differentiation.