The Great Rebellion of 1857 in India was much more than a ‘sepoy mutiny’. It was a major event in South Asian and British colonial history that significantly challenged imperialism in India. This fascinating collection explores hitherto ignored diversities of the Great Rebellion such as gender and colonial fiction, courtesans, white ‘marginals’, penal laws and colonial anxieties about the Mughals, even in exile. Also studied are popular struggles involving tribals and outcastes, and the way outcastes in the south of India locate the Rebellion. Interdisciplinary in focus and based on a range of untapped source materials and rare, printed tracts, this book questions conventional wisdom. The comprehensive introduction traces the different historiographical approaches to the Great Rebellion, including the imperialist, nationalist, marxist and subaltern scholarship. While questioning typical assumptions associated with the Great Rebellion, it argues that the Rebellion neither began nor ended in 1857-58. Clearly informed by the ‘Subaltern Studies’ scholarship, this book is post-subalternist as it moves far beyond narrow subalternist concerns. It will be of interest to students of Colonial and South Asian History, Social History, Cultural and Political Studies.
Two wars––the 1857 Revolt in PBI - India and the American Civil War—seemingly fought for very different reasons, occurred at opposite ends of the globe in the middle of the nineteenth century. But they were both fought in a PBI - World still dominated by Great Britain and the battle cry in both conflicts was freedom. Rajmohan Gandhi brings the drama of both wars to one stage in A Tale of Two Revolts. He deftly reconstructs events from the point of view of William Howard Russell—an Irishman who was also perhaps the PBI - World’s first war correspondent—and uncovers significant connections between the histories of the United States, Britain and PBI - India. The result is a tale of two revolts, three countries and one century. Into this fascinating story Rajmohan Gandhi weaves the choices of five extraordinary inhabitants of PBI - India—Sayyid Ahmed Khan, Ishwarchandra Vidyasagar, Jotiba Phule, Allan Octavian Hume and Bankimchandra Chatterjee—and of three towering figures of PBI - World history—Karl Marx, Leo Tolstoy and Abraham Lincoln—to show the continuities between the nineteenth century and the PBI - World we live in today. Scholarly, insightful and gripping, A Tale of Two Revolts raises new questions about these wars that changed the PBI - World.
In the mid-19th century India was the focus of Britain's international prestige and commercial power - the most important colony in an empire which extended to every continent on the globe and protected by the seemingly dependable native armies of the East India Company. When, however, in 1857 discontent exploded into open rebellion, Britain was obliged to field its largest army in forty years to defend its 'jewel in the crown'. This book, drawing on the latest sources as well as numerous first-hand accounts, explains why the sepoy armies rose up against the world's leading imperial power, details the major phases of the fighting, including the massacres at Cawnpore and the epic sieges of Delhi and Lucknow, and examines many other aspects of this compelling, at times horrifying, subject.
The Indian Uprising of 1857 had a profound impact on the colonial psyche, and its spectre haunted the British until the very last days of the Raj. For the past 150 years most aspects of the Uprising have been subjected to intense scrutiny by historians, yet the nature of the outbreak itself remains obscure. What was the extent of the conspiracies and plotting? How could rumours of contaminated ammunition spark a mutiny when not a single greased cartridge was ever distributed to the sepoys? Based on a careful, even-handed reassessment of the primary sources, The Great Fear of 1857 explores the existence of conspiracies during the early months of that year and presents a compelling and detailed narrative of the panics and rumours which moved Indians to take up arms. With its fresh and unsentimental approach, this book offers a radically new interpretation of one of the most controversial events in the history of British India.
*Includes pictures *Includes accounts of the rebellion *Includes a bibliography for further reading The British East India Company served as one of the key players in the formation of the British Empire. From its origins as a trading company struggling to keep up with its superior Dutch, Portuguese, and Spanish competitors to its tenure as the ruling authority of the Indian subcontinent to its eventual hubristic downfall, the East India Company serves as a lens through which to explore the much larger economic and social forces that shaped the formation of a global British Empire. As a private company that became a non-state global power in its own right, the East India Company also serves as a cautionary tale all too relevant to the modern world's current political and economic situation. In Bengal, the region where the rebellion that would change British-Indian relations permanently took place, the Company shared power with a local nawab. The Company was given increasing responsibility, including the power to collect taxes, or Diwani, in 1773. Many have criticized this "Dual Authority" of both local Indian rulers and the rule of Company officials as allowing for greater corruption and creating anger and resentment throughout Bengal. Though a defender of Britain's contributions to India's history and economy, Kartar Lalvani calls the Company's collection of the Diwani "short-sighted greed" and charges the Company with a "horrendous blunder concerning the role of revenue collection." To the Indian people, the events of 1857 are known as the first War for Independence. For the British, the time is referred to as a mutiny, an uprising, or a rebellion. It is ironic that a similar story played out just under 100 years earlier, during the American Revolution, or as the Americans called it, the War for Independence. Whatever the moniker, in 1857, one of the Indian armies, the Bengal, mutinied. In the most cursory histories of the period, the cause of the rebellion is simply cited as an oversight, a change in the type of grease used in powder cartridges rumored to contain animal fat. This revelation horrified both Hindus and Muslims. The British response, which either failed to recognize the need to address the growing rumors or attempted to force Muslim and Hindu soldiers to use the ammunition despite their objections, made things worse. Author John McLeod explains that though the controversy over animal-greased rifle cartridges was the immediate cause of the conflict, economic, religious, and political resentment existed and had been worsening throughout 1856. He also argues that rather than the uprising being attributable to either one incident or one cause - such as concerns over attempts at religious conversion by Christian officers, anger at the British in general, or frustration over specific tax policies - the rebellion was fueled not only by those with specific complaints against the British, but by those who sought to end up on the right sight of history. McLeod argues that many Indians joined the rebellion only after the tide seemed to be turning in favor of Indian rebels: "In general, the deciding factor was whether or not such leaders felt that their interests and those of the people under their command would be best served by ending British rule." McLeod concludes that the basis of the mutiny was ultimately economic, observing that "the commercial and educated classes of Calcutta, Bombay, and Madras had prospered under Company dominance, and held back." An estimated 80,000 Indians and over 5,000 British were killed during the rebellion, often horrifically, and as British historian Percival Griffiths said of the rebellion in retrospect, "It is useless to pass judgment on these excesses on both sides. Cruelty begets cruelty, and after a certain stage of suffering and horror justice and judgment give way to the demand for vengeance."
This book documents representations of the Revolt of 1857 in India in non-English speaking Europe. It casts light on the impact of the Revolt elsewhere -- its international dimension -- examining its probable influence on simultaneous articulations of nationalist identities in central, south and eastern Europe.
While jihad has been the subject of countless studies in the wake of recent terrorist attacks, scholarship on the topic has so far paid little attention to South Asian Islam and, more specifically, its place in South Asian history. Seeking to fill some gaps in the historiography, Ilyse R. Morgenstein Fuerst examines the effects of the 1857 Rebellion (long taught in Britain as the 'Indian Mutiny') on debates about the issue of jihad during the British Raj. Morgenstein Fuerst shows that the Rebellion had lasting, pronounced effects on the understanding by their Indian subjects (whether Muslim, Hindu or Sikh) of imperial rule by distant outsiders. For India's Muslims their interpretation of the Rebellion as jihad shaped subsequent discourses, definitions and codifications of Islam in the region. Morgenstein Fuerst concludes by demonstrating how these perceptions of jihad, contextualised within the framework of the 19th century Rebellion, continue to influence contemporary rhetoric about Islam and Muslims in the Indian subcontinent.Drawing on extensive primary source analysis, this unique take on Islamic identities in South Asia will be invaluable to scholars working on British colonial history, India and the Raj, as well as to those studying Islam in the region and beyond.