The Broadview Anthology of Drama: Plays from the Western Theatre is a chronological presentation of 43 plays in two volumes, ranging from the ancient theatre world to the present day. Each chapter focuses on a specific period and begins with an insightful introduction sketching the historical and theatrical landscape of that period. Contextualization for each play is provided through a thorough account of the literary and dramatic background of the play along with clear and comprehensive annotation. In addition, the editors have provided a glossary of terms used in the anthology to better equip students with a vocabulary for discussing the world of the stage.
"In his account of the relationship between France, the UK and the US Andrew Williams successfully intertwines diplomatic history with international thought. We are presented with a historical stage that includes both the doers and the thinkers of the age, and as a result this is a must read for both diplomatic historians and historians of international thought. The second in a multivolume study, this volume takes the story beyond the fall of France into the war years, the period of post-war reconstruction, and the Cold War. As with the first volume, Williams is an excellent guide, stepping over the ruins of past worlds, and introducing us to an epoch with more than its fair share of both visionaries and villains. Yet in this second volume the stakes are higher, as the United States comes to terms with its role as the paramount world power, Britain faces a world that challenges its imperial order, and France is picking up the pieces from its defeat." Lucian Ashworth, Memorial University, Canada "Following on from his outstanding first volume reviewing the complex interwar relationships between France, Britain and the United States, Williams’ second volume is an indispensable and lucid overview of the vitally important era of post-war reconstruction. From national post-war developments to institutional structures and superpower shifts, Williams examines clearly and engagingly the final passing of pre-modern power structures and the emergence of a new Europe." Amelia Hadfield, University of Surrey, UK /div"At a time of intense debates about Europe, the ‘Anglosphere’ and empires old and new, Andrew Williams’s book is a timely demonstration that the weight of emotion in the shaping of foreign policy and its makers should not be forgotten. Unearthing some of the ‘forces profondes’ in diplomacy and reflecting on feelings of humiliation and liberation in national constructs, Andrew Williams discusses the cultural conceptions and misconceptions that French, American and British diplomats had of each other, thereby revisiting the reasons why the ‘special relationship’ was largely a myth – but one which had tangible consequences on French and British policies in their retreat from empire. By connecting the personal and the national, the structural and accidental, Williams offers essential insights into the major conflicts of the period and their impact on diplomatic cultures across the Atlantic." Mélanie Torrent, Université Picardie Jules Verne, Amiens, France The second volume of this study of France’s unique contribution to the international relations of the last century covers the period from the Fall of France in 1940 to Charles de Gaulle’s triumphant return to power in the late 1950s. France had gone from being a victorious member of the coalition with Britain and the United States that won the First World War to a defeated nation in a few short weeks. France then experienced the humiliation of collaboration with and occupation by the enemy, followed by resistance and liberation and a slow return to global influence over the next twenty years. This volume examines how these processes played out by concentrating on France’s relations with Britain and the United States, most importantly over questions of post-war order, the integration of Europe and the withdrawal from Empire.
This is a major, wide-ranging history of analytic philosophy since 1900, told by one of the tradition's leading contemporary figures. The first volume takes the story from 1900 to mid-century. The second brings the history up to date. As Scott Soames tells it, the story of analytic philosophy is one of great but uneven progress, with leading thinkers making important advances toward solving the tradition's core problems. Though no broad philosophical position ever achieved lasting dominance, Soames argues that two methodological developments have, over time, remade the philosophical landscape. These are (1) analytic philosophers' hard-won success in understanding, and distinguishing the notions of logical truth, a priori truth, and necessary truth, and (2) gradual acceptance of the idea that philosophical speculation must be grounded in sound prephilosophical thought. Though Soames views this history in a positive light, he also illustrates the difficulties, false starts, and disappointments endured along the way. As he engages with the work of his predecessors and contemporaries--from Bertrand Russell and Ludwig Wittgenstein to Donald Davidson and Saul Kripke--he seeks to highlight their accomplishments while also pinpointing their shortcomings, especially where their perspectives were limited by an incomplete grasp of matters that have now become clear. Soames himself has been at the center of some of the tradition's most important debates, and throughout writes with exceptional ease about its often complex ideas. His gift for clear exposition makes the history as accessible to advanced undergraduates as it will be important to scholars. Despite its centrality to philosophy in the English-speaking world, the analytic tradition in philosophy has had very few synthetic histories. This will be the benchmark against which all future accounts will be measured.
The Collected Works of Witness Lee, 1956, volume 2, contains messages given by Brother Witness Lee mainly in April 1956. Historical information concerning Brother Lee's travels and the content of his ministry in 1956 can be found in the general preface that appears at the beginning of volume 1 in this set. The contents of this volume are divided into four sections, as follows: 1. Four messages published in The Ministry of the Word in 1956. These messages are included in this volume under the title The Ministry of the Word, Miscellaneous Messages, 1956. Chapter 1 was previously published in a booklet entitled A God Who Hides Himself. An unabridged version of this message is included in volume 3 of this set as chapter 1 of the section entitled A God Who Hides Himself. 2. Seventeen messages given in Taipei, Taiwan, in April. These messages were previously published in a book entitled Three Aspects of the Church, Book 1: The Meaning of the Church and are included in this volume under the same title. 3. Nineteen messages given in Taipei, Taiwan, in April. These messages were previously published in a book entitled Three Aspects of the Church, Book 2: The Course of the Church and are included in this volume under the same title. 4. Eighteen messages given in Taipei, Taiwan, in April. These messages were previously published in a book entitled Three Aspects of the Church, Book 3: The Organization of the Church and are included in this volume under the same title.
William Placher and Derek Nelson compile significant passages written by the most important Christian thinkers, from the Reformers of the sixteenth century through the major participants in the contemporary theological conversation. Illustrating the major theologians, controversies, and schools of thought, Readings in the History of Christian Theology is an essential companion to the study of church history and historical theology. Excerpts are preceded by the editors' introductions, allowing the book to stand alone as a coherent history. This revised edition expands the work's scope, drawing throughout on more female voices and expanding to include the most important twenty-first-century theological contributions. This valuable resource brings together the writings of major theologians from the church's history for a new generation of students.
This is a major, wide-ranging history of analytic philosophy since 1900, told by one of the tradition's leading contemporary figures. The first volume takes the story from 1900 to mid-century. The second brings the history up to date. As Scott Soames tells it, the story of analytic philosophy is one of great but uneven progress, with leading thinkers making important advances toward solving the tradition's core problems. Though no broad philosophical position ever achieved lasting dominance, Soames argues that two methodological developments have, over time, remade the philosophical landscape. These are (1) analytic philosophers' hard-won success in understanding, and distinguishing the notions of logical truth, a priori truth, and necessary truth, and (2) gradual acceptance of the idea that philosophical speculation must be grounded in sound prephilosophical thought. Though Soames views this history in a positive light, he also illustrates the difficulties, false starts, and disappointments endured along the way. As he engages with the work of his predecessors and contemporaries--from Bertrand Russell and Ludwig Wittgenstein to Donald Davidson and Saul Kripke--he seeks to highlight their accomplishments while also pinpointing their shortcomings, especially where their perspectives were limited by an incomplete grasp of matters that have now become clear. Soames himself has been at the center of some of the tradition's most important debates, and throughout writes with exceptional ease about its often complex ideas. His gift for clear exposition makes the history as accessible to advanced undergraduates as it will be important to scholars. Despite its centrality to philosophy in the English-speaking world, the analytic tradition in philosophy has had very few synthetic histories. This will be the benchmark against which all future accounts will be measured.
The second volume of this comprehensive anthology covers the twentieth and early twenty-first centuries. The anthology is broad ranging both in its selection of material by figures traditionally acknowledged as being of central importance, and in the material it presents by a range of other figures. The material in this volume is presented in three sections. The first, “Power and the State,” includes selections by such figures as Goldman, Lenin, Weber, Schmitt, and Hayek. Among those included in the “Race, Gender, and Colonialism” section are de Beauvoir, Gandhi, Fanon, and Young. The third and by far the longest section, “Rights-Based Liberalism and its Critics,” focuses on the many interrelated directions that social and political philosophy has taken since the publication of John Rawls’s ground-breaking A Theory of Justice in 1971. In order to better meet the needs of today’s students, the editors have made every effort to include accurate and accessible translations of the readings. Additionally, every selection has been painstakingly annotated, and each figure is given a substantial introduction highlighting her or his major contributions within the tradition. For figures of central importance, the editors have included extended introductions that place the figure in the context of intellectual history as well as of political thought. In order to ensure the highest standards of accuracy and accessibility, the editors have consulted dozens of leading academics during the course of the volume’s development (many of whom have contributed introductory material as well as advice). The result is an anthology with unparalleled pedagogical benefits; The Broadview Anthology of Social and Political Thought sets the new standard for social and political philosophy instruction.
In Making Catholic America, William S. Cossen shows how Catholic men and women worked to prove themselves to be model American citizens in the decades between the Civil War and the Great Depression. Far from being outsiders in American history, Catholics took command of public life in the early twentieth century, claiming leadership in the growing American nation. They produced their own version of American history and claimed the power to remake the nation in their own image, arguing that they were the country's most faithful supporters of freedom and liberty and that their church had birthed American independence. Making Catholic America offers a new interpretation of American life in the Gilded Age and Progressive Era, demonstrating the surprising success of an often-embattled religious group in securing for itself a place in the national community and in profoundly altering what it meant to be an American in the modern world.
Ecclesial Futures publishes original research and theological reflection on the development and transformation of local Christian communities and the systems that support them as they join in the mission of God in the world. We understand local Christian communities broadly to include traditional "parish" churches and independent local churches, religious communities and congregations, new church plants, so-called "fresh expressions" of church, "emergent" churches, and "new monastic" communities. We are an international and ecumenical journal with an interdisciplinary understanding of our approach to theological research and reflection; the core disciplines being theology, missiology, and ecclesiology. Other social science and theological disciplines may be helpful in supporting the holistic nature of any research, e.g., anthropology and ethnography, sociology, statistical research, biblical studies, leadership studies, and adult learning. The journal fills an important reflective space between the academy and on-the-ground practice within the field of mission studies, ecclesiology, and the so-called "missional church." This opportunity for engagement has emerged in the last twenty or so years from a turn to the local (and the local church) and, in the western world at least, from the demise of Christendom and a rapidly changing world--which also affects the church globally. The audience for the journal is truly global wherever the local church and the systems that support them exists. We expect to generate interest from readers in church judicatory bodies, theological seminaries, university theology departments, and in local churches from all God's people and the leaders amongst them.
