First Published in 2000. The analysis of the Tibetan Bkah-hgyur by Alexander Csoma de Koros, struck its readers with the wonderful patience and perseverance of this extraordinary scholar. Csoma's premature death, prevented him examining as fully as we could have desired the Tibetan Bstan-hgyur, to elucidate the difficulties which so frequently beset the canonical works in the Bkah-hgyur. Throughout this volume no attempt has been made to criticise the texts which have been studied; they are only intended as materials for those who hereafter may undertake to write a history of the Buddha.
A monthly register of the most important works published in North and South America, in India, China, and the British colonies: with occasional notes on German, Dutch, Danish, French, Italian, Spanish, Portuguese, and Russian books.
An insightful and illuminating survey of key insights into one of the most foundational and profound topics in Buddhist thought. In this clear and exemplary approach to one of the core philosophical subjects of the Buddhist tradition, Sonam Thakchoe guides readers through the range of Indian Buddhist philosophical schools and how each approaches the two truths: ultimate truth and conventional truth. In this presentation of philosophical systems, the detailed argumentations and analyses of each school’s approach to the two truths are presented to weave together the unique contributions each school brings to supporting and strengthening a Buddhist practitioner’s understanding of reality. The insights of the great scholars of Indian Buddhist history—such as Vasubandhu, Bhavaviveka, Kamalashila, Dharmakirti, Nagarjuna, and Chandrakirti—are illuminated in this volume, with profound implications for the practice and views of modern practitioners and scholars. The Vaibhashika, Sautrantika, Yogachara, and Madhyamaka schools provide a framework for a continuum of philosophical debate that is far more interrelated, and internally complex, than one may presume. Yet we see how the schools build upon the findings of one another, leading from a belief in the realism of external phenomena to the relinquishment of any commitment to realism of either external or internal realities. This fascinating movement through philosophical approaches leads us to see how the conventional and ultimate—dependent arising and emptiness—are twin aspects of a single reality.
This book provides a comprehensive account on the doctrines of the Andhakas, an early Buddhist sect. It explores how cosmopolitan character of Buddhism is nurtured by the Andhakas. Moreover, it shares key insights into the coherent system of Buddhist philosophical doctrines of the Andhakas on the basis of the Kathāvatthu, enabling readers to gain a better understanding of the doctrinal developments that took place during this period. Divided into four chapters, the book offers broad coverage of the Andhakas, making it of interest to researchers focusing on early Buddhism, as well as general readers who want to learn more about Buddhist philosophy and studies on Andhra.
