The proceedings of a conference on Caribbean slavery and British capitalism are recorded in this volume. Convened in 1984, the conference considered the scholarship of Eric Williams & his legacy in this field of historical research.
This is the first comprehensive historical assessment of the career of Eric Williams, the scholar and statesman. Born in Trinidad and Tobago in 1911, Eric Williams published his classic work Capitalism and Slavery in 1944 and several other books thereafter. A historian of outstanding talent, Williams's scholarly work has been the subject of various international conferences. He introduced a new era in the study of slavery, focusing less on the oppressive conditions of that odious system of labour and more on its role in the construction of Western capitalism. Historians are still animated by Williams's conclusions, and the questions he posed are still relevant to our mature understanding of the ways in which the African slave trade and slavery shaped the economies of a variegated group of societies. Eric Williams was also the head of government of Trinidad and Tobago from 1956 to 1981. He became the premier of his country in 1961 and its first prime minister in 1962. He died in 1981 after dominating the politics of his country for a quarter of a century. This volume also includes analyses of Williams's enormous contributions to the making of the modern Caribbean as a statesman and a scholar.
Slavery helped finance the Industrial Revolution in England. Plantation owners, shipbuilders, and merchants connected with the slave trade accumulated vast fortunes that established banks and heavy industry in Europe and expanded the reach of capitalism worldwide. Eric Williams advanced these powerful ideas in Capitalism and Slavery, published in 1944. Years ahead of its time, his profound critique became the foundation for studies of imperialism and economic development. Binding an economic view of history with strong moral argument, Williams's study of the role of slavery in financing the Industrial Revolution refuted traditional ideas of economic and moral progress and firmly established the centrality of the African slave trade in European economic development. He also showed that mature industrial capitalism in turn helped destroy the slave system. Establishing the exploitation of commercial capitalism and its link to racial attitudes, Williams employed a historicist vision that set the tone for future studies. In a new introduction, Colin Palmer assesses the lasting impact of Williams's groundbreaking work and analyzes the heated scholarly debates it generated when it first appeared.
The first of its kind, From Columbus to Castro is a definitive work about a profoundly important but neglected and misrepresented area of the world. Quite simply it's about millions of people scattered across an arc of islands -- Jamaica, Haiti, Barbados, Antigua, Martinique, Trinidad, among others -- separated by the languages and cultures of their colonizers, but joined together, nevertheless, by a common heritage.
In his influential and widely debated Capitalism and Slavery, Eric Williams examined the relation of capitalism and slavery in the British West Indies. Binding an economic view of history with strong moral argument, his study of the role of slavery in financing the Industrial Revolution refuted traditional ideas of economic and moral progress and firmly established the centrality of the African slave trade in European economic development. He also showed that mature industrial capitalism in turn helped destroy the slave system. Establishing the exploitation of commercial capitalism and its link to racial attitudes, Williams employed a historicist vision that has set the tone for an entire field. Williams’s profound critique became the foundation for studies of imperialism and economic development and has been widely debated since the book’s initial publication in 1944. The Economic Aspect of the Abolition of the West Indian Slave Trade and Slavery now makes available in book form for the first time his dissertation, on which Capitalism and Slavery was based. The significant differences between his two works allow us to rethink questions that were considered resolved and to develop fresh problems and hypotheses. It offers the possibility of a much deeper reconsideration of issues that have lost none of their urgency—indeed, whose importance has increased.
The Legacy of Eric Williams provides an indispensable and significant understanding of Eric Williams's contributions to the now independent nation of Trinidad and Tobago and his impact on the broader international understanding of the Caribbean. This book stands out because of its simultaneous investigation into Eric Williams as a scholar/intellectual, a political leader, and, most importantly, a key postcolonial figure. Most previous studies have treated these as separate arenas. The essays here confront the relevance of postcolonialism in understanding Williams's role both in post-independence Trinidad and Tobago and in newer understandings of Caribbean globalization. The volume divides into three broad sections--"Becoming Eric Williams," "Political Williams," and "Textual Williams." "Becoming Eric Williams" provides background on Williams and the Caribbean's ontological quest, addressing what it means to be West Indian and Caribbean. "Political Williams" engages with his policies and their consequences, describing the impact of Williams's political policies on several areas: integration, color stratification, and labor and public sector reform. Williams's far-reaching political influence in these aspects cements his legacy as one of the main public intellectuals responsible for creating the modern Caribbean. "Textual Williams" examines his scholarly contributions from a more traditional academic perspective. These sections allow for a comprehensive understanding of Williams as a man, a scholar, and a politician.
Eleri is the only one with the ability to destroy the world around her... Now she needs to save it. She had always loved being used as the weapon, being both the arrow and the target. But when Eleri learns the truth about the impact of their pasts and all the chaos that they have created, they are tasked with the impossible: to undo the damage they have caused. Fyodor and Eleri know that they are strong and influential, but will their power be enough to alter the course of history forever? ——— Eleri Roman was the only one with the ability to destroy the world around her, and now she needs to save it. A young woman with a larger than life legacy and an incredible sense of self truly believed that what she was doing was right. With all of her being, she thought that she was helping to serve a long-overdue justice. When Eleri learns that she had been used as a pawn in a larger, evil plot, she has to find it in herself to right her wrongs - even if it means going against everything and everyone she ever loved. The war had been raging since she was a young child, and she had never thought to question it. When Eleri and her best friend Fyodor discover that their leaders have been doctoring and altering history and are planning to disintegrate an entire population, they realize that they may be the only two who can prevent this atrocity. The pair finds an alliance with two rebellion leaders. In a race against time, power, and their own morals, they can only hope that their willpower and strength are enough to overturn a war that has already begun.
In modern life, technology is everywhere. Yet as a concept, technology is a mess. In popular discourse, technology is little more than the latest digital innovations. Scholars do little better, offering up competing definitions that include everything from steelmaking to singing. In Technology: Critical History of a Concept, Eric Schatzberg explains why technology is so difficult to define by examining its three thousand year history, one shaped by persistent tensions between scholars and technical practitioners. Since the time of the ancient Greeks, scholars have tended to hold technicians in low esteem, defining technical practices as mere means toward ends defined by others. Technicians, in contrast, have repeatedly pushed back against this characterization, insisting on the dignity, creativity, and cultural worth of their work. The tension between scholars and technicians continued from Aristotle through Francis Bacon and into the nineteenth century. It was only in the twentieth century that modern meanings of technology arose: technology as the industrial arts, technology as applied science, and technology as technique. Schatzberg traces these three meanings to the present day, when discourse about technology has become pervasive, but confusion among the three principal meanings of technology remains common. He shows that only through a humanistic concept of technology can we understand the complex human choices embedded in our modern world.
The Price of Slavery analyzes Marx’s critique of capitalist slavery and its implications for the Caribbean thought of Toussaint Louverture, Henry Christophe, C. L. R. James, Aimé Césaire, Jacques Stephen Alexis, and Suzanne Césaire. Nick Nesbitt assesses the limitations of the literature on capitalism and slavery since Eric Williams in light of Marx’s key concept of the social forms of labor, wealth, and value. To do so, Nesbitt systematically reconstructs for the first time Marx’s analysis of capitalist slavery across the three volumes of Capital. The book then follows the legacy of Caribbean critique in its reflections on the social forms of labor, servitude, and freedom, as they culminate in the vehement call for the revolutionary transformation of an unjust colonial order into one of universal justice and equality.