Confronting the major debates in the world today-about national alternatives and alternative globalizations-Unger shows that there is a set of initiatives that we can begin to develop with the materials at hand. Fully updated with a new preface, The Left Alternative equips the Left with the ideas that it needs to overthrow the dictatorship of no alternatives.
The 2015 election result was a disaster for progressives in British politics, delivering a majority Conservative government at Westminster. And the outlook for the next election is not auspicious either, particularly amid the aftershocks of the momentous 2016 EU referendum result and with possible boundary changes in the offing. There is a growing recognition, however, that cross-party cooperation among the progressives could reinvigorate politics and inspire a credible alternative to the Conservatives. Those who want a good society can and must work together - and, by doing so, they can deliver better answers and more inclusive government. With contributions from a broad range of left and centre-left voices - including Siân Berry, Mhairi Black, Frances O'Grady, Tim Farron, Peter Hain, Carys Afoko, Yasmin Alibhai-Brown, Zoe Williams and Neal Lawson - The Alternative sets out a base of core values around which progressives can unite, proposes a number of big policy ideas that embody those values and, crucially, explores an urgently needed new form of politics to achieve them.
Unger gives detailed content to a progressive and practical alternative to neoliberalism and institutionally conservative social democracy in a strategy that has drawn increasing attention throughout the world as well as in his native Brazil.
Daniel Cohn-Bendit - aka Danny the Red - led demonstrations at the Sorbonne in Nanterre which led to disciplinary action by the university and questioning by the local police. The immediate result of this heavy-handed discipline was a huge increase in the size of the French student movement and the outbreak of rioting which brought France to the edge of revolution in May '68. Cohn-Bendit's book brings first hand reporting from the front lines of that struggle and brings an intimacy not available in other accounts. Essential reading for revolutionaries.
In contrast to the traditional view that Marx's work is restricted to a critique of capitalism and does not contain a detailed or coherent conception of its alternative, this book shows, through an analysis of his published and unpublished writings, that Marx was committed to a specific concept of a post-capitalist society that informed his critique of value production, alienated labor and capitalist accumulation. Instead of focusing on the present with only a passing reference to the future, Marx's emphasis on capitalism's tendency towards dissolution is rooted in a specific conception of what should replace it. In critically re-examining that conception, this book addresses the quest for an alternative to capitalism that has taken on increased importance today.
Clara Miller, President of the F. B. Heron Foundation: The Alternative, is not only important reading, it's imperative. Miller, a trained engineer, the one-time manager of a top social service organization and most importantly, the son of a remarkable single mother, has both lived and observed the failings embodied in our attitudes toward the poor and, as a result, the flaws in our systems meant to help people in poverty. He merges heart and soul with system thinking to yield a prescription featuring the real math, trust relationships and courage that can change the "us and them," to "upward together" and put American families in the driver's seat to build their futures.
The terrorist attacks of 9/11 and Bush’s belligerent response fractured the American left—partly by putting pressure on little-noticed fissures that had appeared a decade earlier. In a masterful survey of the post-9/11 landscape, renowned scholar Michael Bérubé revisits and reinterprets the major intellectual debates and key players of the last two decades, covering the terrain of left debates in the United States over foreign policy from the Balkans to 9/11 to Iraq, and over domestic policy from the culture wars of the 1990s to the question of what (if anything) is the matter with Kansas. The Left at War brings the history of cultural studies to bear on the present crisis—a history now trivialized to the point at which few left intellectuals have any sense that merely "cultural" studies could have something substantial to offer to the world of international relations, debates over sovereignty and humanitarian intervention, matters of war and peace. The surprising results of Bérubé’s arguments reveal an American left that is overly fond of a form of "countercultural" politics in which popular success is understood as a sign of political failure and political marginality is understood as a sign of moral virtue. The Left at War insists that, in contrast to American countercultural traditions, the geopolitical history of cultural studies has much to teach us about internationalism—for "in order to think globally, we need to think culturally, and in order to understand cultural conflict, we need to think globally." At a time when America finds itself at a critical crossroads, The Left at War is an indispensable guide to the divisions that have created a left at war with itself.
George's Progress and Poverty, Bellamy's Looking Backward, and Lloyd's Wealth against Commonwealth championed a national policy allied neither with large-scale capitalism, nor with bureaucratic socialism. Through vivid portraits of these journalists, Thomas traces the evolving ideologies of the most significant reformers of their age.
This collection, originally published in 2007, offers a diachronic analytical study of new and alternative social movements in Spain from the democratic transition to the first decade of the 21st century, paying attention to anti-war mobilizations and the use of new technologies as a mobilizing resource. New and alternative social movements are studied through the prism of identified linkages among the left, movement identities and global processes in the Spanish context. Weight is given to certain important historical aspects, like Spain’s relatively recent authoritarian past, and certain value-added factors, such as the weak associationalism and materialism exhibited by the Spanish public. These are complemented by exploring insights offered by key theoretical approaches on social movements (political opportunities structures, resource mobilization). The volume covers established social movement cases (gender, peace, environmental movements) as well as those with a more explicit connection to the current context of global contestation (squatters’ and anti-globalization movements). This bookw as published as a special issue of South European Society and Politics.
