Rabbis? Easy! That means interest on a loan. That's all. Right? Wrong! Rabbis can mean many things, and its law can affect everyone from students to homemakers, including many practices that people have been taking for granted all their lives.
Rabbi Forst's previous works have established him as a halachic expositor of the first order. Now he turns to a topic that is at the very basis of the Jewish family and nation. Exhaustive yet clear, detailed yet easy to follow, this book belongs in every Jewish home. In addition to the vital and basic halachos, this volume deals with modern medical procedures and how they affect the halachic status of the patient.
You sat down on someone's glasses and broke them. Must you pay? You set a trap for a trespasser and caught him -- but he was injured. Are you liable? Someone spoke a shidduch and it worked! How much must you pay? This is just a small sample of the everyday questions that are answered by Rabbi Tzvi Spitz, a dayan in Jerusalem. He is a great teacher as well as a judge. He poses the question, gives the answer -- and then explains the Talmudic and halachic reasoning for the answer. See how the Halachah applies to common, day-to-day experiences. This book is an adventure and an education!
How many of us have the background to seek rabbinical guidance on kashrus problems - intelligently? How prepared are we to deal with the maze of modern appliances in the typical kitchen? This book explains the principles of kashrus laws, and shows how real-life problems fit into the framework of halachah. Includes copious diagrams and a listing of appliances.
The interaction of Judaism and economics encompasses many different dimensions. Much of this interaction can be explored through the way in which Jewish law accommodates and even enhances commercial practice today and in past societies. From this context, The Oxford Handbook of Judaism and Economics explores how Judaism as a religion and Jews as a people relate to the economic sphere of life in modern society as well as in the past. Bringing together an astonishingly strong group of top scholars, the volume approaches the subject from a variety of angles, providing one of the most comprehensive, well-rounded, and authoritative accounts of the intersections of Judaism and economics yet produced. Aaron Levine first offers a brief overview of the nature and development of Jewish law as a legal system, then presents essays from a variety of angles and areas of expertise. The book offers contributions on economic theory in the bible and in the Talmud; on the interaction between Jewish law, ethics, modern society, and public policy; then presents illuminating explorations of Judaism throughout economic history and the ways in which economics has influenced Jewish history. The Oxford Handbook of Judaism and Economics at last offers an extensive and welcome resource by leading scholars and economists on the vast and delightfully complex relationship between economics and Judaism.
This book provides an overview of the practice of Islamic finance and the historical roots that define its modes of operation. The focus of the book is analytical and forward-looking. It shows that Islamic finance exists mainly as a form of rent-seeking legal-arbitrage. In every aspect of finance - from personal loans to investment banking, and from market structure to corporate governance - Islamic finance aims to replicate in Islamic forms the substantive functions of contemporary financial instruments, markets, and institutions. By attempting to replicate the substance of contemporary financial practice using pre-modern contract forms, Islamic finance has arguably failed to serve the objectives of Islamic law. This book proposes refocusing Islamic finance on substance rather than form. This approach would entail abandoning the paradigm of 'Islamization' of every financial practice. It would also entail reorienting the brand-name of Islamic finance to emphasize issues of community banking, micro-finance, and socially responsible investment.
How come some people are givers and others are takers? Why is gravity not just a good idea, it's also the law? If God wants us to be happy, why do babies teethe? What key element will help you