Social classes collide over morality and social propriety in a brand-new state Well before the Volstead (or National Prohibition) Act of 1919, Oklahoma was dry. Oklahomans banned liquor at their state’s inception in 1907 and maintained the ban even after the repeal of national prohibition. In this book, James E. Klein examines the social and cultural conflicts that led Oklahomans to outlaw liquor and discusses the economic and political consequences of the ban. Grappling with Demon Rum identifies who favored and who opposed prohibition, showing that its proponents were largely middle-class citizens who disdained public drinking establishments and who sought respectability for a young state still considered a frontier society. Klein tells how the Oklahoma Anti-Saloon League orchestrated a dry campaign to raise moral standards, reduce crime, and improve the quality of life, twice convincing voters to support prohibition. Going beyond the usual evangelical-versus-ritualist, rural-versus-urban, and ethnocultural oppositions used by other historians to explain prohibition, Klein shows that Oklahoma’s immigrant and Catholic populations were too small to account for those voting against the measure—or for the large customer base that supported bootleggers. He points instead to the large number of working-class Oklahomans who patronized saloons, whether legal or not, and focuses on class conflict in early efforts to control alcohol. He also describes the trials of enforcement officers who worked to plug leaks in statewide and later national prohibition. A cultural and social history of liquor in early Oklahoma, Grappling with Demon Rum provides a fresh look at crusaders against vice at the regional level. In portraying this conflict between middle- and working-class definitions of social propriety, Klein provides new insight into forces at work throughout America during the Progressive Era.
A narrative account of the fight to regulate alcohol, from roughly 1800 to the repeal of national prohibition in 1933. An intriguing tale of social reform and of the limits of government-imposed morality. The best short history available of the politics and practices of American temperance reform....Highly recommended. --Library Journal. American Ways Series.
New York Times bestselling author Sandra Brown has thrilled readers worldwide with stories of suspense, mystery, and complex relationships. In this beloved classic romance, a woman vows never to let her heart be broken again—only to find her path crossing with a man who threatens to seduce her into breaking every promise. As far as Kirsten Rumm is concerned, it’s the publicity stunt from hell. But for the good of her book, she agrees to share her beachfront home with the impossibly sexy bad-boy actor starring in the film version of her story. Any other woman would die to be in her sandals, but Kirsten isn’t falling for Rylan North. Seducing an audience is his job. So why is he so desperately pretending to want her? From the moment they meet, Rylan knows that Kirsten will be the star of his real-life love story. He is determined to discover what tragedy holds this passionate woman back from a second chance at love even if it costs him his career—and his life. But first Rylan must coax Kirsten to act on her instincts—and to trust the flesh-and-blood man behind the fantasy.
In its discounting of the importance of free will, argues Elaine Frantz Parsons, this story led to increased emphasis on environmental influences as root causes of drunkenness, poverty, and moral corruption - thus inadvertently opening the door to state intervention in the form of Prohibition.".
Rorabaugh has written a well thought out and intriguing social history of Americas great alcoholic binge that occurred between 1790 and 1830, what he terms a key formative period in our history....A pioneering work that illuminates a part of our heritage that can no longer be neglected in future studies of Americas social fabric. A bold and frequently illuminating attempt to investigate the relationship of a single social custom to the central features of our historical experience....A book which always asks interesting questions and provides many provocative answers.
In the late 1800s, Southern evangelicals believed contemporary troubles—everything from poverty to political corruption to violence between African Americans and whites—sprang from the bottles of “demon rum” regularly consumed in the South. Though temperance quickly gained support in the antebellum North, Southerners cast a skeptical eye on the movement, because of its ties with antislavery efforts. Postwar evangelicals quickly realized they had to make temperance appealing to the South by transforming the Yankee moral reform movement into something compatible with southern values and culture. In Liquor in the Land of the Lost Cause: Southern White Evangelicals and the Prohibition Movement, Joe L. Coker examines the tactics and results of temperance reformers between 1880 and 1915. Though their denominations traditionally forbade the preaching of politics from the pulpit, an outgrowth of evangelical fervor led ministers and their congregations to sound the call for prohibition. Determined to save the South from the evils of alcohol, they played on southern cultural attitudes about politics, race, women, and honor to communicate their message. The evangelicals were successful in their approach, negotiating such political obstacles as public disapproval the church’s role in politics and vehement opposition to prohibition voiced by Jefferson Davis. The evangelical community successfully convinced the public that cheap liquor in the hands of African American “beasts” and drunkard husbands posed a serious threat to white women. Eventually, the code of honor that depended upon alcohol-centered hospitality and camaraderie was redefined to favor those who lived as Christians and supported the prohibition movement. Liquor in the Land of the Lost Cause is the first comprehensive survey of temperance in the South. By tailoring the prohibition message to the unique context of the American South, southern evangelicals transformed the region into a hotbed of temperance activity, leading the national prohibition movement.
Now revised, updated, and with new recipes, And a Bottle of Rum tells the raucously entertaining story of this most American of liquors From the grog sailors drank on the high seas in the 1700s to the mojitos of Havana bar hoppers, spirits and cocktail columnist Wayne Curtis offers a history of rum and the Americas alike, revealing that the homely spirit once distilled from the industrial waste of the booming sugar trade has managed to infiltrate every stratum of New World society. Curtis takes us from the taverns of the American colonies, where rum delivered both a cheap wallop and cash for the Revolution; to the plundering pirate ships off the coast of Central America; to the watering holes of pre-Castro Cuba; and to the kitsch-laden tiki bars of 1950s America. Here are sugar barons and their armies conquering the Caribbean, Paul Revere stopping for a nip during his famous ride, Prohibitionists marching against "demon rum," Hemingway fattening his liver with Havana daiquiris, and today's bartenders reviving old favorites like Planter's Punch. In an age of microbrewed beer and single-malt whiskeys, rum--once the swill of the common man--has found its way into the tasting rooms of the most discriminating drinkers. Complete with cocktail recipes for would-be epicurean time-travelers, this is history at its most intoxicating.