Kashf al-Mahjub (Revelation of the Hidden) is one of the most ancient and revered Persian treatise on Sufism which contains a complete system of Sufism with its doctrines and practices. Hujwiri clarifies and illustrates many of his mystical controversies and current opinions with his experiences. The book, with its Persian flavor of philosophical speculation and fiction, is itself a piece of Ali Hujwiri's identity.
Cognitional gnosis is the foundation of all blessings in this world and in the next, for the most important thing for a man at all times and under all circumstances is knowledge of Allah, Blessed He in Whose hands is Dominion, and He hath power over all things. He Who created Death and Life that He may try mankind that who is the best in deeds. He is the Creator of Heavens and invites to ponder on His signs and see if they are able to find any flaw in His creation. Allah Almighty hath said, “I have only created Jinee and men, that they may serve Me,” and the Prophet (peace be upon him) said, “If you knew Allah as He ought to be known, you would walk on the seas, and the mountains would move at your supplication.” Allah has promised rewards for the pious that follows His commands and punishment for the transgressors. His reward is everlasting and so His punishment. The reality of his reward really cannot be ascertained by the intellect. It is eternal life in the next world in His proximity where one won't find any anguish or grief. This life is a momentary, rather a testing and trial phase, as He said, who is in doubt concerning it: (Q 34:21), and do you think that you shall enter the Garden without such (trials) as came to those who passed away before you? (Q 2:154). In the prevailing era majority of the mankind has been led astray from the righteous path and have become captivated of their sensual desires. They have not only forgotten that for what purpose they were created but have lowered themselves worse than the level of beasts. This world is a heap of rubbish and a place of dogs and one who lingers there is worse than a dog, for a dog takes what he wants from it and goes, but the lover of the world never gets satisfied and neither he likes leaving it at any time. They always remain in the process of accumulating worldly gains and keep on sitting over them like a snake and remain dipped in its love. Their whole activities are more in resemblance to heedlessness and have forgotten their exalted highest state among the creation. Allah gave him the status of His Deputy on earth and commanded that they should worship Him only. Kashf al-Mahjub is in circulation for the last over ten centuries and its reading has caused millions of hearts to find their way to the Truth. It provides ample opportunity to the seeker of the Truth and guides him to his goal even without any inter mediatory. Its teaching is simple and heart throbbing. The original book is in Persian. Though no translation can match the original text, particularly when the use of technical terms encompass the meanings and feelings of the trade holder, it becomes more difficult to translate the expressions in their true sense. However, earnest efforts have been made to produce the work as near to the original as possible. The verses of Quran and sayings of the eminent Sufis has been added in Arabic and their closest possible vocabulary in English has been used in translation. Since in Islamic culture the Arabic vocabulary is much in use and understood by all the folks, therefore, such phrases and words which are in common use among Muslim community are made part of the translation along with their English translation. For the benefit of common readers I have tried the keep the language as simple as possible. It is hoped that all those hearts who are desirous of acquiring the knowledge of the Truth and eager of following the righteous path would overcome their thirst by studying this book and Allah willing would achieve their goal of attaining His proximity. As the author says that he has composed this book to polish the hearts of those who are subject to temporary veiling but in whom the substance of light of the Truth is existent, in order that the veil may be lifted from them by the blessing of reading it, and that they may find their way to spiritual reality. May Allah Almighty bless all of us with His Mercies and Bounties both in this world as well as Hereafter.
The three previously untranslated works presented here originate from the pens of two of the most eminent figures of the Khorasanian tradition, Hakim Tirmidhi and Abu 'Abd al-Rahman al-Sulami al-Naysaburi.
Kashf-ul-Asrar, literally means “Revelation of The Divine Secrets”. As the title implies, this subtle treatise is a collection of revealed Divine Secrets, described in a very precise and compact manner. This small but great book by the most eminent Saint of Punjab, Pakistan, Hazrat Sakhi Sultan Bahoo is a proof of his literary faculty and command over words in addition to his expertise as a Divine Scholar. For online reading please visit http://sultan-ul-faqr-publications.com/ Contact # +923224722766 #sultanbahoo #sultanularifeen #sultanulashiqeen #abyatebahookamil #abyatebahoo #nurulhudakalan #kaleedultauheedkalan #shamsulfuqara #ameerulkaunain #mohkimulfuqara #qurbedeedar #sultanbahoobooks #sultanbahoobooksinenglish sultanbahoobooksinurdu #risalaroohisharif #kashfulasrar #ganjulasrar #sirulasrar #ainulfaqr #sufismthesoulofislam #risalaghausia #shamsularifeen #sultanulwaham #haqbahoosultan #bahoosultan #haqbahusultan #sultanbahu #bahusultan #hazratsultanbahoo #hazratsultanbahu #sakhisultanbahoo #sakhisultanbahu
Like Rumi, Hafiz and Attar, al-Hujwiri was one of the great saints of Sufism. Revelation of the Mystery, or Kashf al-mahjub, has been revered by students of Sufism for nine centuries. This classic text contains biographies of the saints, including Fudayl, the brigand who became a great spiritual teacher; Ibrahim Adham, the prince who renounced everything when he received the divine call; and al-Hallaj, the great Sufi martyr. Al-Hujwiri also offers the spiritual seeker universal and timeless advice on many subjects, such as contemplation, generosity, spiritual courtesy, prayer, love and distinguishing false spirituality and false teachers from the real, a discernment just as important today as during al-Hujwiri's time.
A collection of poems from the poet of Salt Prayers, The Blind Beekeeper and Ramadan Sonnets, simultaneously plummeting down and somehow ascending, all the while embracing Whitmanic vistas in vision of longing and epiphany. As 11th Century Sufi Master, Al-Hujwiri writes in his Kashf al-Mahjub: When Moses conversed with God, he asked, "Lord, where shall I seek You?" God answered, "Among the brokenhearted." Moses continued, "But, Lord, no heart could be more despairing than mine." And God replied, "Then I am where you are."
This book is a comprehensive historical overview of the formative period of Sufism, the major mystical tradition in Islam, from the ninth to the twelfth century CE. Based on a fresh reading of the primary sources and integrating the findings of recent scholarship on the subject, the author presents a unified narrative of Sufism's historical development within an innovative analytical framework. Karamustafa gives a new account of the emergence of mystical currents in Islam during the ninth century and traces the rapid spread of Iraq-based Sufism to other regions of the Islamic world and its fusion with indigenous mystical movements elsewhere, most notably the Malr cultural context
This book is one of the many Islamic publications distributed by Mustafa Organization throughout the world in different languages with the aim of conveying the message of Islam to the people of the world. Mustafa Organization is a registered Organization that operates and is sustained through collaborative efforts of volunteers in many countries around the world, and it welcomes your involvement and support. Its objectives are numerous, yet its main goal is to spread the truth about the Islamic faith in general and the Shi`a School of Thought in particular due to the latter being misrepresented, misunderstood and its tenets often assaulted by many ignorant folks, Muslims and non-Muslims. Organization's purpose is to facilitate the dissemination of knowledge through a global medium, the Internet, to locations where such resources are not commonly or easily accessible or are resented, resisted and fought!
