This book offers the results of the most recent research carried out in European and Israeli universities on Ethiopian Jews. With a special focus on Europe and the role played by German, English and Italian Jewish communities in creating a new Jewish Ethiopian identity, it investigates such issues as the formation of a new Ethiopian Jewish elite and the transformation of the identity from Ethiopian Falashas to the Jews of Ethiopia during the twentieth century.
This extraordinary history of the Falashas, the Black Jews of Ethiopia, is chronicled by the former Israeli ambassador to Ethiopia. Naim also recounts the rescue mission in 1991 that delivered them to the safety of Israel. 8-page full-color photo insert with b&w photos throughout.
Their mutual interest in the Ethiopian Jews, as well as a series of unique circumstances, led them to join forces to produce this engrossing and handsomely illustrated volume. But this is not a book about the journey of the Ethiopian Jews; rather it is a chronicle of their experiences once they reached their destination. In Ethiopia, they were united by a shared faith and a broad network of kinship ties that served as the foundation of their rural communal society. They observed a form of religion based on the Bible that included customs such as the isolation of women during menstruation, long abandoned by Jewish communities elsewhere in the world. Suddenly transplanted, they are becoming rapidly and aggressively assimilated. Thrust from isolated villages without electricity or running water into the urban bustle of modern, postindustrial society, Ethiopian Jews have seen their family relationships radically transformed.
Ethiopian Jews have been immigrating to Israel in ever increasing numbers since 1979. This volume describes the phenomenon and explains the issues related to the Ethiopians' absorption by Israeli society. The authors explore the immigrant's lives as Ethiopians, the experience of other waves of immigrants to Israel, and applicability of theoretical issues deriving mass immigration in the experience of other societies. They examine the effects of immigration on the immigrants as well as on the host itself. The volume addresses a broad range of themes deriving from the very real problems inherent in this immigration. It will be of value to all those interested in Middle Eastern and immigration studies. Michael Ashkenazi is the senior instructor of anthropology at Ben Gurion University of the Negev. He is the author, with Alex Weingrod, of Ethiopian Immigrants in Beersheva: An Anthropological Study. Alex Weingrod is the Chilewich Professor of Anthropology at Ben Gurion University of the Negev. He is the author of After the Ingathering: Studies in Israeli Ethnicity; Israel: A Study in Group Relations; and Reluctant Pioneers.
For Our Soul describes the ongoing process of adjustment and absorption that the Ethiopian Jewish immigrants experienced in Israel. Between 1977 and 1992, practically all Ethiopian Jews migrated to Israel. This mass move followed the 1974 revolution in Ethiopia and its ensuing economic and political upheavals, compounded by the brutality of the military regime and the willingness—after years of refusal—of the Israeli government to receive them as bona fide Jews entitled to immigrate to that country. As the sole Jewish community from sub-Sahara Africa in Israel, the Ethiopian Jews have met with unique difficulties. Based on fieldwork conducted over several years, For Our Soul describes the ongoing process of adjustment and absorption that the Ethiopian Jewish immigrants, also known as Falasha or Beta Israel, experienced in Israel.
This third, revised edition comprises the whole of the original volume and is enhanced by the addition of a new preface and afterward which seek to reply to criticisms of the authors argument about the origins of the Falashas, and include some new thinking on the subject. Drawing on tradition and legend to reinforce his argument, the author again traces the source of the community to the Jewish settlements which existed in ancient Egypt (particularly at Elephantine on the Nile) and in the ancient Meroitic Kingdom, in present day Sudan known in the Bible as Cush. The story told in this book is remarkable, heroic and stimulating and makes a valuable contribution to our understanding of the history of the horn of Africa.
The Jews (Falasha) of northwestern Ethiopia are a unique example of a Jewish group living within an ancient, non-Western, predominantly Christian society. Hagar Salamon presents the first in-depth study of this group, called the "Hyena people" by their non-Jewish neighbors. Based on more than 100 interviews with Ethiopian immigrants now living in Israel, Salamon's book explores the Ethiopia within as seen through the lens of individual memories and expressed through ongoing dialogues. It is an ethnography of the fantasies and fears that divide groups and, in particular, Jews and non-Jews. Recurring patterns can be seen in Salamon's interviews, which thematically touch on religious disputations, purity and impurity, the concept of blood, slavery and conversion, supernatural powers, and the metaphors of clay vessels, water, and fire. The Hyena People helps unravel the complex nature of religious coexistence in Ethiopia and also provides important new tools for analyzing and evaluating inter-religious, interethnic, and especially Jewish-Christian relations in a variety of cultural and historical contexts.
For decade the Falashas - the Black Jews of Ethiopia - have fascinated scholars. Are they really Jews and in what sense? How can their origins be explained? Since the Falashas' transfer to Israel in the much publicised Israeli air lifts the fascination has continued and and new factors are now being discussed. Written by the leading scholars in the field the essays in this collection examine the history, music, art, anthropology and current situations of the Ethopian Jews. Issues examined include their integration into Middle Eastern society, contacts between the Falasha and the State of Israel how the Falasha became Jews in the first place.
Some two thousand years ago, a group of Jews settled in Ethiopia and was for millennia cut off from the rest of world Jewry, preserving its heritage with great self-sacrifice. When this community, the Beta Israel, ultimately made its way to Israel to rejoin its brethren in the late twentieth century, a host of complex dilemmas emerged. Should the Beta Israel shed its venerated customs, based on ancient, pre-rabbinic Jewish law, and adopt the rabbinic halakhah of modern-day Jewry? Or is there a place for the unique legacy of the Ethiopian Jews within the umbrella of the wider Jewish community? Rabbi Shalom's startlingly original Shulhan ha-Orit delves into the history, customs, and law of the Beta Israel, codifying the ancient cultural heritage of Ethiopian Jewry for the first time and contrasting it with Orthodox rabbinic law. He offers suggestions for honoring Beta Israel tradition while fully participating in the greater Jewish community. This book provides an invaluable service to Jews of Ethiopian descent on how to practically conduct themselves throughout the Jewish year, but more than that it is a fascinating meditation on the tension each of us faces between individual practice and group togetherness, between difference and unity. For anyone who has ever pondered the balance between communal belonging and being true to one's own self, this is a mesmerizing read.
This book presents new research into the exodus of 16 thousand Jewish immigrants from Ethopia to Israel between 1977 and 1985. Issues from trauma and memory to race and migration are raised.
