This study examines the development of ministry at the St. Francis and Holy Rosary missions in South Dakota. Using primary sources, this study seeks to understand the points of views of the Lakota Sioux Catholics during the 1920s and 1930s, and the Jesuit missionaries who reached them. It takes into particular account the patterns which develop in missiology.
The ten essays in this volume explore the vast diversity of religions in the United States, from Judaic, Catholic, and African American to Asian, Muslim, and Native American traditions. Chapters on religion and the South, religion and gender, indigenous sectarian religious movements, and the metaphysical tradition round out the collection. The contributors examine the past, present, and future of American religion, first orienting readers to historiographic trends and traditions of interpretation in each area, then providing case studies to show their vision of how these areas should be developed. Full of provocative insights into the complexity of American religion, this volume helps us better understand America's religious history and its future challenges and directions.
Before there was an immigrant American Church, there was a Native American Church. The Native American Catholic Studies Reader offers an introduction to the story of how Native American Catholicism has developed over the centuries, beginning with the age of the missions and leading to inculturated, indigenous forms of religious expression. Though the Native-Christian relationship could be marked by tension, coercion, and even violence, the Christian faith took root among Native Americans and for those who accepted it and bequeathed it to future generations it became not an imposition, but a way of expressing Native identity. From the perspective of historians and theologians, the Native American Catholic Studies Reader offers a curated collection of essays divided into three sections: education and evangelization; tradition and transition; and Native American lives. Contributors include scholars currently working in the field: Mark Clatterbuck, Damian Costello, Conor J. Donnan, Ross Enochs, Allan Greer, Mark G. Thiel, and Christopher Vecsey, as well as selections from a past generation: Gerald McKevitt, SJ, and Carl F. Starkloff, SJ. These contributions explore the interaction of missionaries and tribal leaders, the relationship of traditional Native cosmology and religiosity to Christianity, and the role of geography and tribal consciousness in accepting and maintaining indigenous and religious identities. These readings highlight the state of the emergent field of Native-Catholic studies and suggest further avenues for research and publication. For scholars, teachers, and students, the Native American Catholic Studies Reader explores how the faith of the American Church’s eldest members became a means of expressing and celebrating language, family, and tribe.
German missionaries played an important role in the early years of the St Francis mission on the Rosebud Reservation, and the Holy Rosary mission on the Pine Ridge Reservation, both in South Dakota. This work presents a collection of eyewitness accounts by German Catholic missionaries among the Lakotas in the late nineteenth century.
Focuses on physical, social and applied athropology, archaeology, linguistics and symbolic communication. Topics include hominid evolution, primate behaviour, genetics, ancient civilizations, cross-cultural studies and social theories.
If knowing someone’s family helps us to know that person, then we must understand Francis as a son of St. Ignatius to appreciate the sources of his spiritual fire, and we must look at how the Jesuit saints lived to fully grasp how Francis strives to live. – From the introduction What makes Pope Francis tick? Where do his (sometimes unexpected) ideas come from? Why does he often rattle people with what he says? What makes him so different from other popes before him? And why should we care? All the Pope's Saints can help us to discover and develop six virtues of Jesuit spirituality: secrets to a new, refreshed, and even unpredictable relationship with God. This isn’t just a book about Pope Francis’ spiritual inspiration. As the first Jesuit pope in history, Francis has brought a radical shift in focus that stems directly from a long line of Jesuits dating back to St. Ignatius of Loyola. In All the Pope’s Saints, you’ll get to know many Jesuit saints—both famous and not—who are the Holy Father's heroes and role models. “Offers some unique insights into the mind and heart of this Jesuit Bishop of Rome and introduces us to some of the pope’s best friends.” —Fr. Thomas Rosica, C.S.B., English-language media attaché of the Holy See Press Office and CEO of Salt and Light Catholic Media Foundation ABOUT THE AUTHOR Sean Salai, S.J., is a Jesuit and contributing writer at America magazine. He holds an M.Div from Santa Clara University, an M.A. in Applied Philosophy from Loyola University Chicago, and a B.A. in History from Wabash College. Before entering the Society of Jesus in 2005, he worked as a newspaper reporter.
Mapping the Catholic Cultural Landscape explores the intersection of Catholicism with cultural expressions of literature and art, holiness and personal devotion, faith and secular society. With essays selected from the world's first International Conference of Catholic Studies, this volume is a primary resource for Catholic Studies directors in curriculum development and for students in the classroom. This text emerges as an objective way of studying the relationship between religion, history, and culture.
This volume, first published in 2004, presents an overview of the history of the Plains Sioux as they became increasingly subject to the power of the United States in the 1800s. Many aspects of this story - the Oregon Trail, military clashes, the deaths of Crazy Horse and Sitting Bull, and the Ghost Dance - are well-known. Besides providing fresh insights into familiar events, the book offers an in-depth look at many lesser-known facets of Sioux history and culture. Drawing on theories of colonialism, the book shows how the Sioux creatively responded to the challenges of US expansion and domination, while at the same time revealing how US power increasingly limited the autonomy of Sioux communities as the century came to a close. The concluding chapters of the book offer a compelling reinterpretation of the events that led to the Wounded Knee massacre of December 29, 1890.
Dakota Cross-Bearer is the story of Harold S. Jones, a Dakota Indian born in 1909 and raised on the Santee Reservation in Nebraska, who rose through the ranks of the Episcopal Church to become the first Native bishop of a Christian church. Jones's biography sheds light on the importance of Christianity for the Dakotas and other Native peoples during the twentieth century. His story yields insights into the history of twentieth-century missionary activity among Native communities and illuminates instances of conflict and discrimination within the Episcopal Church, the processes of clerical training and testing, and the demands of constant relocation. Mary E. Cochran is the wife of an Episcopal bishop who worked on the Standing Rock Reservation and who later was named bishop of Alaska. She and her husband live in Tacoma, Washington. Raymond A. Bucko, S.J., a Catholic priest, is the director of the Native American Studies Program and an associate professor of anthropology at Creighton University. He is the author of The Lakota Ritual of the Sweat Lodge: History and Contemporary Practice (Nebraska 1998). Martin Brokenleg, an enrolled member of the Sicangu Lakota, is a professor of Native American studies at Augustana College and an Episcopal priest. He is a coauthor of Reclaiming Youth at Risk: Our Hope for the Future.
