nos. 1-4087. Books printed in Dublin by known printers, 1602-1882. List of printers and booksellers in Dublin.- v.2. nos. 4088-8743. Books printed in Dublin without printer's name. Provincial towns. The works of Irish authors printed elsewhere, arranged alphabetically. Books printed elsewhere which relate to Ireland, arranged chronologically. App. I. Books and documents relating to the papacy. Deposited in the University library by the Rev. Robert James M'Ghee, A. M., A. D. 1840. App. II. List of books added during the compilation of the catalogue. Addenda. Notes and corrigenda.- v.3. Index
nos. 1-4087. Books printed in Dublin by known printers, 1602-1882. List of printers and booksellers in Dublin.- v.2. nos. 4088-8743. Books printed in Dublin without printer's name. Provincial towns. The works of Irish authors printed elsewhere, arranged alphabetically. Books printed elsewhere which relate to Ireland, arranged chronologically. App. I. Books and documents relating to the papacy. Deposited in the University library by the Rev. Robert James M'Ghee, A. M., A. D. 1840. App. II. List of books added during the compilation of the catalogue. Addenda. Notes and corrigenda.- v.3. Index

Author: Cambridge University Library. Bradshaw Irish Collection

Publisher:

Published: 1916

Total Pages: 712

ISBN-13:

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Archaeology and Ideology in Nineteenth Century Ireland
Archaeology and Ideology in Nineteenth Century Ireland

Author: Janis M. McEwan

Publisher: British Archaeological Reports Oxford Limited

Published: 2003

Total Pages: 150

ISBN-13:

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As McEwan argues, the past is well suited to manipulation and can be used to uphold particular ideologies, for example those dictated by the state. This discussion of the development of archaeology in Ireland in the 19th century places it within an intellectual and historical context to determine the inherent and external factors at work in directing and influencing its progress. With Foucault as the starting point, McEwan assesses a range of important ideological concepts, including romanticism, nationalism, imperialism and individualism, and asks whetehr archaeology and those individuals within it chose to embrace or resist them. Concluding that Ireland's past is both complex and contradictory, she reaffirms that Irish archaeology of the 19th century `was essentially contrived to serve the people rather than always upholding the power structure'.