Martin Wight (1913-1972) was one of the most original and enigmatic international thinkers of the twentieth century. This new study, drawing upon Wright's published writings and unpublished papers, examines his work on international relations in the light of his wider thought, his religious beliefs, and his understanding of history.
This account of state-systems, which derives not from theoretical models but from the study of state-systems that have actually existed, emphasizes their moral or normative bases. It argues that a system of states presupposes a common culture. The essays deal with the concept of systems of states: the state-systems of Hellas; Hellas and Persia; the geographical and chronological boundaries of the modern states-system; international legitimacy; and triangles and duels. An introductory chapter by Hedley Bull draws the essays together and provides an account of Martin Wright's life and thought.
Martin Wight was one of the most profound and influential thinkers on international relations of his time; and his work is increasingly discussed, appraised, and drawn upon today.His earlier volume of posthumously-published lectures - International Theory: The Three Traditions - is now regarded as a seminal text. That volume is here complemented and completed. In these four lectures Wight takes the archetypal thinkers of the three traditions - Machiavelli, Grotius, and Kant - to whom he adds Mazzini, the father of all revolutionary nationalism (and so the prototype of such as Nehru, Nasser, and Mandela) and subjects their writings and careers to a masterlyanalysis and commentary.This volume has been prepared and edited by Gabriele Wight and Brian Porter, and contains an important new introduction to Wight's thought by Professor David S. Yost. The volume also contains a preface by Sir Michael Howard, CH.
Bringing together the latest scholarship from a global group of expert contributors, this guide offers a comprehensive examination of the English School approach to the study of international relations. Explains the major ideas of the British Committee on International Relations, including the idea of and institutions connected to an international society, the emerging notion of world society, and order within international relations Describes the English School’s methods of analyzing themes, trends, and dilemmas Focuses on the historical and geographical expansion of international society, and particularly on the effects of colonization and imperialism Serves as an essential reference for students, researchers, and academics in international relations
This book collects works by the late Professor Martin Wight (1913-1972), an historian and scholar of international relations. He conducted research on many topics, including British colonial history, European studies, international institutions, and the history and sociology of states-systems. He is nonetheless best known for his teaching about the political philosophy of international relations at the London School of Economics (1949-1961) and the University of Sussex (1961-1972). He is widely regarded as an intellectual ancestor and path-breaker of the 'English School' of international relations, even though this term only gained currency nine years after his death. While there is no generally accepted definition of the 'English School', it is usually construed as signifying an approach to the study of international relations more rooted in historical and humanistic learning than in the social sciences. Wight's achievements are consistent with this broad definition. This volume includes works in four categories: (a) traditions of thinking about international relations since the sixteenth century; (b) the causes and functions of war; (c) international and regime legitimacy; and (d) fortune and irony in international politics. In addition to classic essays such as 'Why Is There No International Theory?' and 'Western Values in International Relations' that complement his posthumous 1991 book International Theory: The Three Traditions, this volume includes previously unpublished works on international legitimacy and the causes of war. Wight's analysis of legitimacy examines the evolution of thinking from dynastic to popular approaches, while his work on the causes of war builds on Thucydides and Hobbes.
Wight explores the debate between three groups of thinkers - Machiavellians, Grotians and Kantians. He examined the distinctive doctrines each offered concerning war, diplomacy, power, national interest, the obligation of treaties, the obligation of an individual to bear arms, and the conduct of foreign policy.
In the tradition of the English School of International Relations theory, this project from Robert Jackson seeks to show how continuities in international politics outweigh the changes. The author demonstrates how the world is neither one of anarchy, as put forward by realists, nor is it a fully cosmopolitan order, as argued by those on the other side of the theoretical spectrum. Instead, it is a world of states who acknowledge a set of moral constraints that exists between them.
Reinvestigates realism in the context of international relations through a dialogue between classical international theory and critical theoretical challenges to it. Essays in international theory are combined with writings in critical and postructuralist theories of international relations.
This book provides an important reappraisal of the concept of human nature in contemporary realist international-political theory. Developing a Freudian philosophical anthropology for political realism, he argues for the careful resurrection of the concept of human nature in the wider study of international relations.