Australia’s most incorrigible playboy... Billionaire Harry Finn’s reputation is legendary: formidable in business, charming to beautiful women. What he wants, he gets – and top of his list is secretary Elizabeth Flippence. Seeks very personal assistant!
"They will melt like snowflakes in the sun," said one observer of nineteenth-century Irish emigrants to America. Not only did they not melt, they formed one of the most extensive and persistent ethnic subcultures in American history. Dennis Clark now offers an insightful analysis of the social means this group has used to perpetuate its distinctiveness amid the complexity of American urban life. Basing his study on family stories, oral interviews, organizational records, census data, radio scripts, and the recollections of revolutionaries and intellectuals, Clark offers an absorbing panorama that shows how identity, organization, communication, and leadership have combined to create the Irish-American tradition. In his pages we see gifted storytellers, tough dockworkers, scribbling editors, and colorful actresses playing their roles in the Irish-American saga. As Clark shows, the Irish have defended and extended their self-image by cultivating their ethnic identity through transmission of family memories and by correcting community portrayals of themselves in the press and theatre. They have strengthened their ethnic ties by mutual association in the labor force and professions and in response to social problems. And they have created a network of communications ranging from 150 years of Irish newspapers to America's longest-running ethnic radio show and a circuit of university teaching about Irish literature and history. From this framework of subcultural activity has arisen a fascinating gallery of leadership that has expressed and symbolized the vitality of the Irish-American experience. Although Clark draws his primary material from Philadelphia, he relates it to other cities to show that even though Irish communities have differed they have shared common fundamentals of social development. His study constitutes a pathbreaking theoretical explanation of the dynamics of Irish-American life.
Essays by Sandra Brown, Jayne Ann Krentz, Mary Jo Putney, and other romance writers refute the myths and biases related to the romance genre and its readers.
Holden Caulfield, the beat writers, Elvis Presley, Chuck Berry, and James Dean—these and other avatars of youthful rebellion were much more than entertainment. As Leerom Medovoi shows, they were often embraced and hotly debated at the dawn of the Cold War era because they stood for dissent and defiance at a time when the ideological production of the United States as leader of the “free world” required emancipatory figures who could represent America’s geopolitical claims. Medovoi argues that the “bad boy” became a guarantor of the country’s anti-authoritarian, democratic self-image: a kindred spirit to the freedom-seeking nations of the rapidly decolonizing third world and a counterpoint to the repressive conformity attributed to both the Soviet Union abroad and America’s burgeoning suburbs at home. Alongside the young rebel, the contemporary concept of identity emerged in the 1950s. It was in that decade that “identity” was first used to define collective selves in the politicized manner that is recognizable today: in terms such as “national identity” and “racial identity.” Medovoi traces the rapid absorption of identity themes across many facets of postwar American culture, including beat literature, the young adult novel, the Hollywood teen film, early rock ‘n’ roll, black drama, and “bad girl” narratives. He demonstrates that youth culture especially began to exhibit telltale motifs of teen, racial, sexual, gender, and generational revolt that would burst into political prominence during the ensuing decades, bequeathing to the progressive wing of contemporary American political culture a potent but ambiguous legacy of identity politics.
This book guides readers through the complex, pun-based, and dreamlike narrative of James Joyce's Finnegans Wake. Defying conventions of plot and continuity, Finnegans Wake has been challenging readers since its first publication in 1939. The novel is so famously difficult that it is widely agreed that only the brave or foolhardy attempt to unravel this well-known but relatively little-read classic.
In 2001, Brian Shimkovitz was on a Fulbright scholarship in Ghana studying ethnomusicology when he first discovered the region's thriving cassette culture. Since then, he has dedicated his time to sharing this previously unheard music for a global audience on a hugely popular website. Curated by Shimkovitz himself, Awesome Tapes from Africa brings together the website's most listenable finds to create a dazzling visual history of the amazing music that has emerged from West Africa in recent years. From hip-hop inflected pop to traditional local songs, house disco beats to classic soul ballards, this is an exuberantly diverse collection of genres, styles, and artists. Wonderfully combining Shimkovitz's infectious enthusiasm with his academic expertise and local knowledge, Awesome Tapes from Africa is a collection to revisit again and again.
An annotated edition of Lolita, first published in 1970 with a revised edition in 1991. The novel which first established Nabokov's reputation with a large audience is a comic satire on sex and the American ways of life. It focuses on the love of a middle-aged European for an American nymphet.
Extremity might suggest violence, pornography, criminality, misanthropy, danger, recklessness, eccentricity or obscurantism. How has art exceeded its own example through performance art? How have artists used performance to question and overextend the limits of form in the 1970s? And with what effects?