This volume concludes the series with an apparatus. The list of Abbreviated Titles comprises all Abbreviations used throughout the four Parts while the Bibliography consolidates the books and articles cited in the four sets of References. The intention of the various Indices is to let the reader find his way about the text in one way or another whereas the main focus of the Addenda is on publications that were either earlier missed or, as in most cases, appeared too late to be included at the appropriate stage of the text. Lastly, the list of errata in the Corrigenda consists mostly of typographical errors that escaped notice in the original manuscript.
This study deals essentially with the knowledge of the Palestinian Rabbis concerning paganism in the days of Mishna and Talmud. The Late Professor Saul Lieberman wrote that “Many isolated items on idolatry and idol worshippers are scattered all over rabbinic literature. It would require a large volume to treat this topic”. This valuable and exhaustive study proves methodically that the Rabbis had deeper knowledge about Syrian, Arabian, Anatolian and Graeco-Roman Pagan cults than is commonly believed. Clear, accessible and displaying considerable scholarship this work will undoubtedly provide an important challenge to both historians, archaeologists, and scholars of Rabbinic texts. *** Cette étude traite essentiellement du niveau de connaissances des Rabbins de Judée et de Galilée concernant les cultes païens dans le sens le plus large du terme. Le Professeur Saul Lieberman affirmait : “Many isolated items on idolatry and idol worshippers are scattered all over rabbinic literature. It would require a large volume to treat this topic” Ce travail exhaustif, à travers l’ensemble du corpus talmudique et au regard de la réalité historique propre à la Palestine romaine, montre méthodiquement que les connaissances des Sages, tant sur les divinités du paganisme que sur des rites syriens, arabes, anatoliens voire gréco-romains, étaient bien plus vastes et approfondies, que ce qu’il est communément admis aujourd’hui par la recherche historique. De part sa clareté et son accessibilité, ce livre intéressera aussi bien les historiens du peuple juif, que ceux des religions antiques. Les archéologues, les historiens du Levant à l’époque romaine, ainsi que les spécialistes de la littérature talmudique y trouveront également un vif intérêt en vertu de son aspect extrêmement novateur.
This volume concludes the series with an apparatus. The list of Abbreviated Titles comprises all Abbreviations used throughout the four Parts while the Bibliography consolidates the books and articles cited in the four sets of References. The intention of the various Indices is to let the reader find his way about the text in one way or another whereas the main focus of the Addenda is on publications that were either earlier missed or, as in most cases, appeared too late to be included at the appropriate stage of the text. Lastly, the list of errata (underline, please) in the Corrigenda consists mostly of typographical errors that escaped notice in the original manuscript.
Destruction of temples and their transformation into churches are central symbols of late antique change in religious environment, socio-political system, and public perception. Contemporaries were aware of these events’ far-reaching symbolic significance and of their immediate impact as demonstrations of political power and religious conviction. Joined in any “temple-destruction” are the meaning of the monument, actions taken, and subsequent literary discourse. Paradigms of perception, specific interests, and forms of expression of quite various protagonists clashed. Archaeologists, historians, and historians of religion illuminate “temple-destruction” from different perspectives, analysing local configurations within larger contexts, both regional and imperial, in order to find an appropriate larger perspective on this phenomenon within the late antique movement “from temple to church”.
Annually published since 1930, the International Bibliography of Historical Sciences (IBOHS) is an international bibliography of the most important historical monographs and periodical articles published throughout the world, which deal with history from the earliest to the most recent times. The IBOHS is thus currently the only continuous bibliography of its kind covering such a broad period of time, spectrum of subjects and geographical range. The works are arranged systematically according to period, region or historical discipline, and alphabetically according to authors names or, in the case of anonymous works, by the characteristic main title word. The bibliography contains a geographical index and indexes of persons and authors.
This book examines the constitutional history of Transylvania, a region of Central Europe that has experienced a compelling series of historical events and been governed by a variety of ancient, medieval, and modern entities, as well as its own peoples, who from time to time have jointly or separately exercised their right to self-governance. The book’s main goal is to provide, for the first time in English, a comprehensive source for those interested in the variety of states, constitutional and public legal orders which have succeeded one another during Transylvania’s tumultuous history. It serves to underline the region’s uniqueness as a space where (for better or worse) several nationalities, multiple religions and varied cultures have had to find a way to get along, under the pressures of external state and constitutional orders. It seeks to show both the positive and the negative solutions found, which advanced or hindered this goal of organised coexistence.
Though the first century a.d. saw the striking rise and expansion of Christianity throughout the vast Roman Empire, ancient historians have shown that an even stronger imperial cult spread far more rapidly at the same time. How did the early Jesus-followers cope with the all-pervasive culture of emperor worship? This authoritative study by Bruce Winter explores the varied responses of first-century Christians to imperial requirements to render divine honours to the Caesars. Winter first examines the significant primary evidence of emperor worship, particularly analysing numerous inscriptions in public places and temples that attributed divine titles to the emperors, and he then looks at specific New Testament evidence in light of his findings.
This volume analyzes the priesthood of the provincial cult in every province of the Latin west where evidence has survived in the period from Augustus down to the mid third century. Particular attention is paid to the epigraphic record, notably the Testimony of honorific statues especially at provincial centres, but discussion also focusses on the origin and background of provincial priests, their office and duties, and their careers both before and after holding provincial office. Of special interest are the sixteen tables that list the main facts preserved by the epigraphic record, also a concluding overview that summarizes the principal features of the institution including the office of priestess and the role of administrative officials. Some fifty plates illustrate the text.
Open worship of the Roman Emperor with sacrifice, priests, altar and temple was in theory contrary to official policy in Rome. The cult of the living emperor by less direct means, however, might be achieved in various ways: the offering of cult to his companion genius or the divine numen immanent within him; the elevation of the Imperial house to a level at which it became godlike; the formal placing of the emperor on a par with the gods by making dedications to him ut deo; the conversion of divinities of every kind into Augustan gods that served as the Emperor's helper and protector; the creation of Augustan Blessings and Virtues that personified the qualities and benefactions of the emperor. Volume II, 2 completes the preliminary set of studies with a select bibliography, indexes and corrigenda to Vols. I, 1-2 and II, 1.
